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Yes.Is four billion years long enough to result in a blue whale with a hundred thousand trillion cells
Yes.Is four billion years long enough to result in a blue whale with a hundred thousand trillion cells
I don't understand what you mean.From birth to death it would have to grow at an average speed of a thousand trillion cells every year. Or over two trillion cells every day for a hundred years.
(so many possible answers)If you already believe in any of the above, what is the evidence you currently accept?
Which implies first you had the convictions, then you critiqued them, then the results of the critiques exist as evidenceThe evidence is derived from the philosophical critique of my convictions.
What I was meaning to say here was what I said more clearly just above - it sounds like you're saying you had convictions of some kind- my follow up questions should have been where did they initial convictions come from - and then you critiqued your convictions and something about the critique served as evidence of the very thing it critiqued... if you have a for-instance example I'm interested.The convictions came first... from some source
Then the philosophical critique... concluded ... the convictions were somewhere on the continuum from definitely right, to at least not impossible?
Well, kind of my point - the convictions come from somewhere.Generally, I'd agree, but then I have heard accounts of 'conversion', of convictions changing in the face of some experience or insight ... ?
I see its is relative, as people can and do easily refute the truth even when the evidence and proofs are supplied.Evidence is information that points to something, proof is something more conclusive or irrefutable.
One can only share the Word of God, some do that better than others, but in the end, it is a gift we have to accept, and before we accept, we have to be open to consider the proofs and evidences with an unbiased mind.Not make, but convince, possibly?
You could argue that these constitute a form of evidence... but are they proof?
(Evidence being information that points to something, proof being conclusive or irrefutable.)
Well.... um... doesn't anybody besides messengers get anything more direct?
Do you understand why the knowledge of G-d has to come via other humans?
In such a way that it is always possible to argue that revelation and religion are just human thought?
I'd offer a caution there ... prophets are a source of truth, or perhaps, more concisely, oracles of revelation – but anybody can voice the truth, "out of the mouths of babes and children" (Psalm 8:2) – but prophets and messengers are not the source of our being, I would argue God alone is that.All Gods Messengers have been refuted when they are the source of our being, and the source of all truth to humanity.
Maybe in your paradigm, but not in the Christian one.Only the Messengers share what is from God, God is unknowable and unapproachable, outside of creation. The Messengers are all we know of God
And the Son declares Him everywhere and eternally, to all those with an open heart to listen and receive, and their witness has been passed on to us, so I'm afraid on that evidence, I do not accept that God is unknowable, unapproachable, or outside creation.John 1:18 "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him."
When I say the messengers are the source of our being, it is also acknowledged that God is the source of all creation.I'd offer a caution there ... prophets are a source of truth, or perhaps, more concisely, oracles of revelation – but anybody can voice the truth, "out of the mouths of babes and children" (Psalm 8:2) – but prophets and messengers are not the source of our being, I would argue God alone is that.
That is understandable. I see the Trinity was formulated in an attempt to explain the station of Jesus Christ. Jesus Christ said I have more to say unto you. I see Baha'u'llah has given us another level of contemplation, in the station of the "Father", the Most Great Spirit!Maybe in your paradigm, but not in the Christian one
I currently see we know God only by the attributes, that are the essence of the Holy Spirit, thus we attribute them to God, but the attributes do not define the Essence of God for us. The Essence of God is what is unknowable, even the Messengers do not know the Essence of God, as we are part of creation and the created cannot know the Essence of the Creator.And the Son declares Him everywhere and eternally, to all those with an open heart to listen and receive, and their witness has been passed on to us, so I'm afraid on that evidence, I do not accept that God is unknowable, unapproachable, or outside creation.
Were that so, then there would be no discourse between ourselves and God, no prayer and no blessing, no prophet nor messenger.
God is immanent in creation – there is nowhere that God is not – and by that same token God is immanent to the soul.
OK. In our paradigm, there is no intermediary in creation – it's all from God.When I say the messengers are the source of our being, it is also acknowledged that God is the source of all creation.
Again, our paradigms differ. Jesus is, for us, the 'Incarnate Word', although the Greek is Logos, in regard to which, the Latin verbum, from which 'word' derives, offers limited access to the full implication of the meaning of Logos.I see we are created of the "Word of God", to which the Manifestations bring in each "Day of God".
OK. For us, the Holy Spirit is God, not 'generated', but 'proceeds from' God.Baháʼu'lláh states that the Holy Spirit is generated by the Most Great Spirit.
You'd have to give me a reference for that. I'm assuming the Parousia (Last Judgement/Second Coming).This being the "Day of God", I see promised in the Bible, gives cause for reflection.
This seems to be discussion theosis? A Christian Tradition.This is a current discussion in a thread in the Baha'i Forum, I have linked it below if you wish to see the conversation, it is very interesting, but I am not yet seeing what the OP poster is offering.
That's more Christology than Trinity.That is understandable. I see the Trinity was formulated in an attempt to explain the station of Jesus Christ.
I understand that perspective, but all that has to pass over a simple verse we find in the Bible.OK. In our paradigm, there is no intermediary in creation – it's all from God.
Again, our paradigms differ. Jesus is, for us, the 'Incarnate Word', although the Greek is Logos, in regard to which, the Latin verbum, from which 'word' derives, offers limited access to the full implication of the meaning of Logos.
OK. For us, the Holy Spirit is God, not 'generated', but 'proceeds from' God.
You'd have to give me a reference for that. I'm assuming the Parousia (Last Judgement/Second Coming).
This seems to be discussion theosis? A Christian Tradition.
My posts was another way to see it, a differnt frame of reference.That's more Christology than Trinity.
The Trinity explains the relation of Father, Son and Holy Spirit, both in relation to the world (the Economic Trinity, from οἰκονομία, oikonomia, meaning something like "household management") and in their relations to each other (the Theological or Ontological Trinity).
Exactly. That being the case, why anyone would expect Christians to look elsewhere is beyond me – there is one Father, one Son, and one Holy Spirit.I understand that perspective, but all that has to pass over a simple verse we find in the Bible.
1 Timothy 2:5 "For there is one God and one mediator between God and men, the man Christ Jesus".
... relating to the Last Judgement.The "Day of God" or "Day of the Lord" is a reoccurring theme ...
The "Lord of Hosts" in the Hebrew Scriptures refers to God alone.Baha'u'llah is known in the Baha'i Faith as that "Lord of Hosts", that is why it is the promised "Day of God".
It is texts like these that, to my mind, flatly contradict the Baha'i thesis that human can only know God indirectly and through intermediaries, and the best one can aspire to is a kind of moral allegiance, rather than mystical union.John 14:19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
A different paradigm, as I said.My posts was another way to see it, a differnt frame of reference.
That was because it was applicable to the age Thomas, all the Messengers are the only way in the age they give tye Message, but they all tell of one that will come after them.Exactly. That being the case, why anyone would expect Christians to look elsewhere is beyond me – there is one Father, one Son, and one Holy Spirit
I see It becomes an understanding of this verseExactly. That being the case, why anyone would expect Christians to look elsewhere is beyond me – there is one Father, one Son, and one Holy Spirit.
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... relating to the Last Judgement.
The "Lord of Hosts" in the Hebrew Scriptures refers to God alone.
It is texts like these that, to my mind, flatly contradict the Baha'i thesis that human can only know God indirectly and through intermediaries, and the best one can aspire to is a kind of moral allegiance, rather than mystical union.
I see no evidence of a theology of sanctification, rather, I see a refutation of everything Christ promised.
Matthew 28:20That was because it was applicable to the age Thomas...
And the one Christ speaks of, whom He will send, and who will bear witness to Him, is the Holy Spirit, who, like Christ, is not simply a 'messenger'.all the Messengers are the only way in the age they give tye Message, but they all tell of one that will come after them.
No – He told of the sending of the Spirit, another advocate (parakletos), not another Christ (christos).Jesus told us of the return of Christ (another Annointed One)
And humanity is one in the Holy Spirit.All the Messengers are One in the Holy Spirit.
They never did not make sense.These verses then make sense.