Does Natural Science Encourage a Narrow Mind?
Paradigm directed science encourages the scientist to steadfastly adhere to carefully crafted narrow minded thinking. Because “normal science” has been so successful in achieving its narrow goals I claim that our whole society has become dangerously enchanted into viewing all domains of knowledge in restricted narrow constraints.
Normal science is a puzzle-solving enterprise. Normal science is a slow accumulation of knowledge by a methodical step-by-step process undertaken by a group of scientists.
‘Paradigm’ is a word that was given great meaning and clarity by Thomas Kuhn in his book “The Structure of Scientific Revolutions”.
“One of the things a scientific community acquires with a paradigm is a criterion for choosing problems that, while the paradigm is taken for granted, can be assumed to have solutions…A paradigm can, for that matter, even insulate the community from those socially important problems that are not reducible to the puzzle form, because they cannot be stated in terms of the conceptual and instrumental tools the paradigm supplies.”
The author notes that all “real science is normally a habit-governed, puzzle-solving activity” and not a Critical Thinking activity. Paradigm and not hypothesis is the active meaning for the ‘new image of science’. Paradigm is neither a theory nor a metaphysical viewpoint.
Kuhn’s new image of science—the paradigm—is an artifact, a way of seeing, and is a set of scientific problem solving habits. Normal science means research based upon one or more past achievements ‘that some particular community acknowledges for a time as supplying the foundation for its further practice…and these achievements are sufficiently unprecedented to attract an enduring group pf adherents away from competing modes of scientific activity’ furthermore they are sufficiently open-ended to leave all sorts of problems for the redefined group of practitioners to solve’. Such achievements Kuhn defines as paradigm.
“A puzzle-solving paradigm, unlike a puzzle-solving hypothetico-deductive system, has also got to be a concrete ‘way of seeing’.”
Kuhn constantly refers to the ‘gestalt switch’ when discussing the switch in reference from one paradigm to another as ‘re-seeing’ action. Each paradigm has been constructed to be a ‘way-of-seeing’. Here Kuhn is speaking not about what the paradigm is but how the paradigm is used. He is defining a paradigm as a newly developed puzzle-solving artifact that is used analogically to understand another artifact; for example, using wire and beads strung together to facilitate understanding the protein molecule.
I think that we place “Science” (meaning normal science) on too high a pedestal and thereby distort our comprehension of political and social problems. We cannot solve social and political problems like we solve the questions formed by the normal sciences.
Do you think that the techniques of normal science are directly applicable for solving the social and political problems of society?
Paradigm directed science encourages the scientist to steadfastly adhere to carefully crafted narrow minded thinking. Because “normal science” has been so successful in achieving its narrow goals I claim that our whole society has become dangerously enchanted into viewing all domains of knowledge in restricted narrow constraints.
Normal science is a puzzle-solving enterprise. Normal science is a slow accumulation of knowledge by a methodical step-by-step process undertaken by a group of scientists.
‘Paradigm’ is a word that was given great meaning and clarity by Thomas Kuhn in his book “The Structure of Scientific Revolutions”.
“One of the things a scientific community acquires with a paradigm is a criterion for choosing problems that, while the paradigm is taken for granted, can be assumed to have solutions…A paradigm can, for that matter, even insulate the community from those socially important problems that are not reducible to the puzzle form, because they cannot be stated in terms of the conceptual and instrumental tools the paradigm supplies.”
The author notes that all “real science is normally a habit-governed, puzzle-solving activity” and not a Critical Thinking activity. Paradigm and not hypothesis is the active meaning for the ‘new image of science’. Paradigm is neither a theory nor a metaphysical viewpoint.
Kuhn’s new image of science—the paradigm—is an artifact, a way of seeing, and is a set of scientific problem solving habits. Normal science means research based upon one or more past achievements ‘that some particular community acknowledges for a time as supplying the foundation for its further practice…and these achievements are sufficiently unprecedented to attract an enduring group pf adherents away from competing modes of scientific activity’ furthermore they are sufficiently open-ended to leave all sorts of problems for the redefined group of practitioners to solve’. Such achievements Kuhn defines as paradigm.
“A puzzle-solving paradigm, unlike a puzzle-solving hypothetico-deductive system, has also got to be a concrete ‘way of seeing’.”
Kuhn constantly refers to the ‘gestalt switch’ when discussing the switch in reference from one paradigm to another as ‘re-seeing’ action. Each paradigm has been constructed to be a ‘way-of-seeing’. Here Kuhn is speaking not about what the paradigm is but how the paradigm is used. He is defining a paradigm as a newly developed puzzle-solving artifact that is used analogically to understand another artifact; for example, using wire and beads strung together to facilitate understanding the protein molecule.
I think that we place “Science” (meaning normal science) on too high a pedestal and thereby distort our comprehension of political and social problems. We cannot solve social and political problems like we solve the questions formed by the normal sciences.
Do you think that the techniques of normal science are directly applicable for solving the social and political problems of society?