Ben Masada
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THOU SHALL NOT COVET
According to Halachah - Jewish law - a sin is not a sin as long as it remains in the mind and never materializes into action.
Now, if sin, by definition, is a transgression of the Law, and to covet is not a sin, how can we harmonize the apparent contradiction that "thou shall not covet" is present in the Decalogue as a commandment?
IMHO, the only way out is to refer to "thou shall not covet" as an explanation or extension to the commandment "thou shall not steal." But, then again, how to harmonize another apparent contradiction of Decalogue with nine and not ten commandments, if we cancel out "Thou shall not covet" as a commandment?
It happens that, once, Jesus was asked which was the first of all the commandments. That's in Mark 12:28,29. Jesus answered with the Shema in Deuteronomy 6:4. "Hear O Israel, the Lord our God is One." Hence, comes the first commandment: Thou shall have no other gods before Me, which would explain the Shema.
The second commandment would be about idolatry: Thou shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth.
Now, as an exeption, so to speak, as if for the sake of Art, one were to engrave as a sculptor by profession, the third commandment would be thou shall not bow down to graven images with the intent to serve them in terms of prayers, sacrifices and worship.
From then on, we have the one not to take the name of God in vain as the 4th, the Shabbat as a day of rest for the 5th, to honor one's parents as the 6th, not to kill as the 7th, not to commit adultery as the 8th, not to steal as the 9th, and not to bear false witness as the 10th commandment.
This way, we have the Decalogue without having "Thou shall not covet" as a commandment but a fence around the Torah to prevent stealing anything that belongs to another. Therefore, Halachah is thus, harmonized with the Decalogue.
Ben
According to Halachah - Jewish law - a sin is not a sin as long as it remains in the mind and never materializes into action.
Now, if sin, by definition, is a transgression of the Law, and to covet is not a sin, how can we harmonize the apparent contradiction that "thou shall not covet" is present in the Decalogue as a commandment?
IMHO, the only way out is to refer to "thou shall not covet" as an explanation or extension to the commandment "thou shall not steal." But, then again, how to harmonize another apparent contradiction of Decalogue with nine and not ten commandments, if we cancel out "Thou shall not covet" as a commandment?
It happens that, once, Jesus was asked which was the first of all the commandments. That's in Mark 12:28,29. Jesus answered with the Shema in Deuteronomy 6:4. "Hear O Israel, the Lord our God is One." Hence, comes the first commandment: Thou shall have no other gods before Me, which would explain the Shema.
The second commandment would be about idolatry: Thou shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth.
Now, as an exeption, so to speak, as if for the sake of Art, one were to engrave as a sculptor by profession, the third commandment would be thou shall not bow down to graven images with the intent to serve them in terms of prayers, sacrifices and worship.
From then on, we have the one not to take the name of God in vain as the 4th, the Shabbat as a day of rest for the 5th, to honor one's parents as the 6th, not to kill as the 7th, not to commit adultery as the 8th, not to steal as the 9th, and not to bear false witness as the 10th commandment.
This way, we have the Decalogue without having "Thou shall not covet" as a commandment but a fence around the Torah to prevent stealing anything that belongs to another. Therefore, Halachah is thus, harmonized with the Decalogue.
Ben