New Souls?

WHKeith

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Re: Sex Magik

Chela said:
Likewise, no soul is created as they are born into bodies today. We have very old souls today, millions of years old, whose nature is now what their previous lives have conditioned them to desire. Nothing can happen without a cause. No birth de-effect is without its cause within a previous life. Every social situation and desire that one is born into has direct correspondence with causes that person set up in the previous life/lives.

Chela, I must respectfully disagree with you on a number of points, including most especially your statements that what works for one works for all, and that the gods of one religion are the demons of another. If the former were true, I would think some thousands of years of trial and error in human faith would have streamlined things down to where we all have the same belief system--the great simplicity you mentioned earlier. And in my experience, what works for all most assuredly does NOT work for me. I can't speak for the corollary, of course!

As for the latter, while conquering belief systems frequently demonize the deities of the conquered, the nature of the deities, in my opinion, is at least partly dependent on the belief attending them. My apprehension of Pan is wildly different from the fundamentalist Christian's understanding of Satan, enough so that I am convinced the two entities are quite different, even though the Church in part turned Pan into their devil, horns, hooves, "panic," and all.

I have invoked Pan in ritual. I do NOT worship Satan.

For this post, though, I'd like to address the idea, quoted above, that we are all old souls, that no new souls are being created. It's a fascinating question, and I'd love to hear what others have to say about it.

We're obviously limited to subjective impression here. It is my impression, however, that there are MANY, MANY "young souls" out there, quite a few middle-aged ones, and a few genuinely "old souls." This impression matches the intuition of those people I know who are sensitive to such things.

Of course, talking about old souls versus young souls is always a dangerous pasttime. It is decidedly uncool to say "Ah, you're a young soul. It's not worth my time to listen to you." Arrogant garbage, of course. Evidence, perhaps, of a young soul's thinking?

In my experience, people struggling through life's viscisitudes with the illusory help of alcohol or drugs often feel to me like young souls. So do the shallow ones, the ones who see nothing deeper in life than a six pack and the Monday night game. As especially do the loud and reckless ones, the inconsiderate ones, and the ones into power games, bullying others, being abusive, being destructive of themselves or others.

But no absolutes. I've known six-pack-and-football types who grew up to be thoughtful and deeply spiritual. I've known addicts who turned their life around through a deep, inward, and transcendent spiritual effort. It's always dangerous to judge another along such lines, and, if you think you understand the soul of another, you're almost certainly wrong.

But here's something to think about. The world population today is an appalling six billion-plus. If new souls are not coming into existance, that means at least six billion were created at the beginning. [We'll know for sure we've hit the limit when the birth rate suddenly drops to zero world-wide!:D ]

The world population hit one billion sometime in the early 19th century, I believe. [Sorry. I don't have the appropriate reference here with me. That's a guess.] I seem to recall the world population during the time of the Roman Empire was a very few hundred million. Go back to 30,000 BCE and the Cromagnon people, and it's, what? A few hundred thousand, maybe.

So in 1800, only one in six of all souls [at most] was incarnate--17%. In the first century, it was one in ten. In 30,000 BCE it was one in ten thousand, or just .01%.

So what are all of those disincarnate souls doing while hanging around waiting for their next body?

[Sorry. Being silly. I couldn't resist.]

Hypnotic regression studies suggest that the average turn-around time between incarnations is about 80 years. [There's lots of variation here; this is a rough average, and some data does suggest the average between-life time is decreasing.] This doesn't seem to add up--six billion plus souls from the beginning [whenever THAT was] all with roughly the same life experience or "aging."

[The sama data, by the way, drawn from many thousands of case histories, shows that 49.9% of past life experiences are male, 50.1% are female--figures that tally with actual birthrates. They also suggest that the vast majority of past lives were NOT spent as kings, queens, high priestesses of Atlantis, or Cleopatra!:rolleyes: Most such lives were lived as peasants, farmers, tradesmen, ordinary people. In other words, past-life data may well be amenable to statistical study.]

There are several factors that could change things. Many pagans of my acquaintance believe we incarnate on other planes and on other worlds. So until recently, most souls were enjoying bodies someplace other than Earth.

There's also the idea of transmigration of souls. Many believe we can be born as other species of life on this planet, including, for some, trees and other plants. I don't believe this myself--not because I'm anthropocentric, but because I have a problem believing the same life energy or soul energy or whatever you care to call it which inhabits a human body also inhabits a cockroach.

If either or both of these are true, I cheerfully admit I must throw out all my numbers. There are trillions of insects on this planet at this moment alone, not to mention trees, clumps of grass, and E. coli. There are plenty of bodies to go around . . . though it seems to me that if we transmigrate, each of us must have spent FAR more lifetimes as a bug than as a human. I have a little trouble wrapping my brain around why we should spend so much time, relatively speaking, learning to scuttle out of sight when the light comes on, and so little learning to deal with love, spirituality, or relationships.

There's also the problem of our perception of time. As has been discussed elsewhere on this board, we may in fact live all lives simultaneously, whatever that means. It's also possible that individual insects get such a tiny portion of initial "soul energy," for lack of a better term, that one "human soul" could simultaneously energize millions of bug bodies.

Since we can't even scientifically prove the existence of the soul or soul energy in the first place, the question I would say is moot.

But speaking from within my own limitations, on this plane, at this time, and in this body, for me Occam's Razor suggests that more and more souls are being created continuously, or, at least, that more and more are being incarnate as humans for the very first time.

I strongly question, too, the statement that ALL events in our lives are the effects of events in previous lives. Geeze, there had to be a first time for everything, at least! Seriously, when someone comes to me with a problem, my first assumption MUST be that whatever it is, it has its roots in THIS life. Oh, sure, there are folks with this-life troubles that originated in a past life; I worked with one young woman who had a morbid fear of water, and past-life trance work seemed to suggest she'd died in a ship disaster eighty or ninety years back.

But . . . how about the classic case of the person who constantly finds him/herself in an abusive relationship? Nine times out of ten, that started with abuse by parents or other family members as a child; the person in question seems to fall into bad relationship after bad relationship as though forever trying to "get it right." There are certainly times when this abuse pattern extends across several lives, but I submit that this is a dangerous assumption. It makes it way too easy to abrogate all personal responsibility for the issue. "I'm the way I am because someone was mean to me in a past life, and there's nothing I can do about it." Nonsense. That's the neopagan version of "the devil made me do it." Most of our troubles can be traced to real-world/this-life events, relationships, and traumas, and part of our growing and evolving, as souls and as people, is learning to deal with them.

Or so it seems to me.

I suddenly realize that this post is out of place in a thread about sex magic. My apologies. To tell the truth, I've been avoiding THAT lovely topic just because it is so often misunderstood and raises such intense passions, usually in knee-jerk fashion. One thing I have learned, though; our beliefs, attitudes, and prejudices are thorough-going products of the culture in which we live. The fundamentalist who believes all sex outside of marriage is evil believes so because of the very narrow [and I don't mean that in a judgmental way] cultural context within which he was exposed to the idea. The homophobe feels as he does within a cultural context, because his culture has certain ideas about how a man or a woman SHOULD behave--ideas not shared by most other cultures [ancient Greek and modern Syrian, for example] throughout history. Surely, among all of the billions of people who have ever lived, and among all of the millions of cultures that have ever existed, the ideas that sex is sinful or homosexuality is somehow "wrong" or "unnatural" must have found expression in only a tiny, tiny minority of people.

Maybe one in ten thousand?;)

I submit that a very large part of the reason we incarnate at all is to learn and grow by learning how to be tolerant of other ideas, cultures, beliefs, and ways of seeing things.

Bill
 
Re: Sex Magik

Indeed, I think it'll be much better to split this post from the "sex magic" topic and give it it's own thread - too much of a good discussion to have it hidden in another thread.

As for the whole "soul" issue, I'd like to quote this:

WHKeith said:
There's also the problem of our perception of time. As has been discussed elsewhere on this board, we may in fact live all lives simultaneously, whatever that means. It's also possible that individual insects get such a tiny portion of initial "soul energy," for lack of a better term, that one "human soul" could simultaneously energize millions of bug bodies.
I don't wonder if this isn't somehow nearer the "truth".

Perhaps the one possible metaphor for this would be to imagine an ocean - excepting this ocean is an expression of "God"...God as the ocean.

The physical bodies are all like cups dipped into this ocean - each one animated by some fraction of Divinity - a soul - but the expression of each soul restrained by the boundaries of the cup - our physical limitations that prevent our consciousness comprehension of the full complexities of the realities we inhabit.

When the body dies the cup is broken - the waters of soul return to the ocean of Divinity, to be returned to other cups.

Excepting that, somehow, this all occurs in a way that makes time somehow meaningless.

How comprehensively could such a view encapsulate different perceptions of Reincarnation?
 
I, Brian said:
When the body dies the cup is broken - the waters of soul return to the ocean of Divinity, to be returned to other cups.

This really resonates with me, in spite of the fact that it is not the teachings of my religion. I think that the descriptions of the afterlife in monothesitic religions, heaven and entering the Kingdom of God etc., are metaphors for something like your cup dipped in the Ocean and returning to the Ocean, although there are probably not many who would agree with me.

Perhaps the "oldness" of our soul depends on the cupful that gets scooped up, mixed with the souls of others. Thus each person is a new soul, but is comprised from souls with prevoius experiences. Just as you get a random mix of genes from your two parents at conception to form your body, perhaps you get a mixture of souls.

I must admit that is always hard for me to accept that our souls come into being out of nothing for the first time at the moment of the conception of our physical boides, and then they go on to a static heaven/hell or a progression of worlds for eternity after our death. It just seems that if our souls are immortal how can it be statistically possible that I'm such a newly created soul, only 42 years (OK, almost 43 years) from the moment I came into being. It's kind of like being at the first step of a billion mile journey. And really, since eternity is such a long long time, pretty much every human soul from our planet is on practically the first step with me, according to monotheism teachings I am familiar with. This always strikes me as improbable. But, ya gotta start somewhere!

Unless we are part of the timeless Ocean.
 
Impertinent questions

I have some questions for people who talk about souls with such certainty of their existence, pre-existence, post existence relative to the biological body of which they are each individually, I presume, joined.

1. Is there any proof of the soul's existence at all, aside from our belief?

2. Is that soul of the mateial world or of the what medieval philosophers take to be the spiritual world?

3. If the whole of mankind with any so much as an idea of a soul should suffer amnesia of their acquaintance of a soul, an irreversible amnesa, and they get transported to another planet with the same biologically propitious conditions as earth, I ask: how long would it take them to come to the idea of a soul?

I would appreciate answers to each question in very simple English and in very brief paragraphs, say, not more than fifty words to each question.

Pachomius2000
 
I submit that a very large part of the reason we incarnate at all is to learn and grow by learning how to be tolerant of other ideas, cultures, beliefs, and ways of seeing things.

I do agree that we need to carefully observe all sides of life. Life itself is the lab for observation. However, when one truly observes, they must eventually come to a conclusion. Tolerance is either a justification of not finding that conclusion, or, a way to mask one's true feelings. Either way I do not agree that tolerance is the final goal.

Why do we need tolerance where there is love? Should we all simply tolerate each other? If tolerance is so wonderful, then, should we strive to tolerate our children, instead of striving to actually love them?

Love has been replaced with the inferior concept of tolerance. Tolerance implies that some effort has to be made on top of something that was already there. When we are proud of our own beliefs, then we must mask this pride with tolarance when we read about something that is contrary to our pride, that is to say, what would hurt our pride.

Society teaches us to be proud of what we are and to be tolerant of those who are different than us. This is how stupid society is. It realized, "Do not repress who you are, instead, be proud of it!" Hegel is spinning in his grave because we are all playing into his philosophy. What ever happend to actually understanding ourselves? The psychologist says today, "Do no repress your desire, you must express it!" Meanwhile, the patient never comprehends his desire, his "I." (The "I" is the sum of our of our desire.)

It is just as stupid to overly express something as pride as it is to overly repress something as shame. Pride and shame are both ignorant, because the one who comprehends himself needs neither of these things.

The homophobe is afraid because he feels superior and does not want to loose his status. This is like the rich person who fears loosing all of his money. The proud homosexual, his antithesis, is so because he feels superior and wishes to express his so-called superior values, his "wonderful" tolerance.

Instead of learning to tolerate, let us awaken consciousness. Instead of conditioning the mind into more theory and mechansiticity, let us empancipate it from its ignorant self induced slavery.

Meditation brings wisdom; lack of meditation leaves ignorance. Know well what leads you forward and what holds you back, and choose the path that leads to wisdom. - The Buddha
 
WHKeith said:
There are several factors that could change things. Many pagans of my acquaintance believe we incarnate on other planes and on other worlds. So until recently, most souls were enjoying bodies someplace other than Earth.
This is an idea that really intrigues me. I often say, half jokingly, that I think I got sent to the wrong planet this time around. But, honestly, I don't mean it as that much of a joke. I've felt this way ever since I can remember, mostly because I often feel quite out of place among people and I sincerely don't understand (in an emotional, visceral way; obvioulsy I understand on an intellectual level) they way this world works, the way so many people behave.

So, I've formed a sort of working hypothesis that if reincarnation indeed does occur, the extant souls in the universe kind of circulate around. A soul might stick with a particular planet or system for a number of lives, or might skip from world to world, sampling the variety of the universe. This of course presupposes that there is life elsewhere, but I've always taken that as an article of faith (so to speak). That has always made sense to me, even when this world doesn't.

There's also the problem of our perception of time. As has been discussed elsewhere on this board, we may in fact live all lives simultaneously, whatever that means.
This is another theory that really interests me. Someday I'm going to sit down and try to really think through the implications of such a condition. It goes along with the idea that all time is simultaneous, an idea that I was exposed to, of all places, in a contemporary theology class when I was at university. In that class we discussed the idea that, for God (it was a Christian university), all time is simultaneous and we only experience time as directional because of our lesser understanding of the nature of the universe. Well, I don't know about that, but if all time is simultaneous, it would probably solve some problems with certain phenomenon most commonly thought of as "paranormal", such as the appearance of "ghosts" and things like "precognition".

Anyway, these are interesting things to think about. I'm always looking for interesting things to occupy my mind on those nights when I can't go to sleep right away when I go to bed.:D

Oh. Another question occurs to me as I'm getting ready to post this. Do you think that some people are born without souls? I've heard this theory mentioned from time to time different places, usually as an explanation for why some folks are sociopaths. I'm not sure I buy it. On the other hand, I've run into a couple of people who certainly didn't seem to have a soul - or at least anything truly human - in them (I tend to think of it as Charlie Manson syndrome). So, I don't know for sure how I feel about the idea. I was just wondering how you all felt about it.
 
Namaste all,

interesting discussion... glad that it was moved from the other thread as i missed it there.

there is an assumption that i'm seeing in this discussion which i'd like to inquire about.

the a priori assumption is that there is such a thing as a soul. i do not know why this assumption is being made in this case. there certainly is little evidence for a soul.

though... before i get all carried away, you know how i do :) perhaps it would be of some benefit to actually try to define what a soul is, for the purposes of this particular conversation, so that we can all know what it is we are talking about.

i, for one, think that my understanding of this word is not the same as it's being used in this discussion, thus, my request for clarification.

as far as i know, there are three main forms of reincarnation that are taught in the world today. we can, simplistically, classify them as "Vedic", "Semetic" and "Shamanist" and be fairly close to the main thrust of their teachings on this subject. at issue, here, is that these three views all see it differently.. more importantly, there is a different reason for reincarnation thus we need to try to be specific if we are referencing an already existing system of thought.

for instance, were i a person that held to the belief in reincarnation, it would be quite important for me to distinguish the Santana Dharma teachings from the Judaic teachings... especially if i'm trying to communicate my understanding to another person.

of course, if everyone is operating within the same paradigm, much of these preliminary things are dispensed with... however, we are a very diverse online community, thus, it is my view that a certain degree of specificity is required.
 
Vajradhara said:
though... before i get all carried away, you know how i do :) perhaps it would be of some benefit to actually try to define what a soul is, for the purposes of this particular conversation, so that we can all know what it is we are talking about.

i, for one, think that my understanding of this word is not the same as it's being used in this discussion, thus, my request for clarification.

In very simple terms, the soul is Psyche. It is our mind, our psychology.
 
Ah, now I would never imagine this little thing we call the human mind or human psychology would survive after death. Isn't this why these things fear death in the first place.

But...you're right, Vaj - what is the soul? Okay - return question - what definitions would you suggest? :)
 
The soul is what survives after death.

<grinning, ducking and running away....>
 
Here is a definition of soul.

Do we have a definition of soul, already here?

I was asking if we have any proof of its existence, thinking that everyone knows what a soul is.

As a man in the street, here is my definition of soul:

"The soul is an entity founded upon belief, making up a component of man opposite to his biological properties, but endowed by his belief with activities otherwise parallel to those of his visible body."

Not a very precise definition, I am sure; but at least it might serve us all for a working idea of the soul.

The beauty of this definition is that we don't have to prove its existence, since as the definition already settles the question, it is founded upon belief.

Pachomius2000
 
Re: Here is a definition of soul.

The body is a like a compound made of different parts - there is a physical shell, the Essence that animates it, and the mind that is the flotsam on top of the shell.

The mind is an expression of that Essence, but it is a product of the Essence interacting with the physical - it is transitory, and disappears with the shell when the physical body dies.

The Essence component is like the water returning from the cup. It is not destroyed, merely returned.

But what is the "Essence"? Is it the Spirit? Is it the Soul? No, it is a fraction of God made manifest within each of us - everything within this living universe. To ask what is this "Essence" then is to ask "what is God? What is Divinity".

If you consider that the core foundation of your being, beyond the physical and intellectual, is the Soul, then you are working with a good approximation of what the "Essence" is.

(Semi-pretentious 2c.)
 
Re: Here is a definition of soul.

I said:
But what is the "Essence"? Is it the Spirit? Is it the Soul? No, it is a fraction of God made manifest within each of us - everything within this living universe. To ask what is this "Essence" then is to ask "what is God? What is Divinity".

If you consider that the core foundation of your being, beyond the physical and intellectual, is the Soul, then you are working with a good approximation of what the "Essence" is.

(Semi-pretentious 2c.)

Hi I, Brian,

Just wondering if you could clarify. Would you then say Soul = Essence = God? And in this model, do you suggest that the Essence that animates a physcial body during earthly life retains any individual characteristics once the body dies?
 
Re: Here is a definition of soul.

Essence as an "expression of God" would perhaps be the easiest way of reference. :)

As to individual characteristics - perhaps another analogy would be like the human body - the body is made up of many individual tissues and organs - even cells. Any individual "essence" is like an individual "cell" within the Body of God.

Does that make sense?

Or is metaphor becoming far too unwieldy here? I feel like I am trying to explain something that is fundamentally impossible for the human mind to comprehend. :)
 
Where or what is the soul in your post?

I said:
The body is a like a compound made of different parts - there is a physical shell, the Essence that animates it, and the mind that is the flotsam on top of the shell.

The mind is an expression of that Essence, but it is a product of the Essence interacting with the physical - it is transitory, and disappears with the shell when the physical body dies.

The Essence component is like the water returning from the cup. It is not destroyed, merely returned.

But what is the "Essence"? Is it the Spirit? Is it the Soul? No, it is a fraction of God made manifest within each of us - everything within this living universe. To ask what is this "Essence" then is to ask "what is God? What is Divinity".

If you consider that the core foundation of your being, beyond the physical and intellectual, is the Soul, then you are working with a good approximation of what the "Essence" is.

(Semi-pretentious 2c.)
I am searching, where is or what is the soul in your post?

Equivalently, and correct me if I am wrong, in brief, the soul for you Brian is a part of God, and you call that the Essence.

God, everyone knows what God is or who. Soul, everyone also with an exposure to Western civilization knows what the soul is, or he is not acquainted with Western civilization -- and should get acquainted fast.

Brian, I think I have to request that you not introduce a new term, Essence, to stand for the soul. Just say that for you the soul is a part of God that animates man.

Pachomius2000
 
Escape to incomprehensibility

I said:
Essence as an "expression of God" would perhaps be the easiest way of reference. :)

As to individual characteristics - perhaps another analogy would be like the human body - the body is made up of many individual tissues and organs - even cells. Any individual "essence" is like an individual "cell" within the Body of God.

Does that make sense?

Or is metaphor becoming far too unwieldy here? I feel like I am trying to explain something that is fundamentally impossible for the human mind to comprehend. :)
I feel like I am trying to explain something that is fundamentally impossible for the human mind to comprehend. :)

Try again, and be rigorously systematic.

First, ask yourself is that thing incomprehensible but in your mind just the same as an idea, is it a thing or nothing. If it is nothing, then it is nothing; so you are justified to tell us that it is nothing.

Second, if it is something, is it something among the divisions of things people already know about, namely, material or immaterial, etc.; if not, then establish a new division of things, like biologists coming upon an organism that requires a new classification.

Third, now give us what you think or feel to be the properties and activities of your new something in your new class of things.

Hehehehehe.

Otherwise, I being also a religious and spiritual person notwithstanding what people think about me, will just the same for being possessed of a bit of unembellished intelligence always suspect that religious writers resort to incomprehensibility as an excuse for indolence or dishonesty or both. Or they are mouthing words which they themselves repeat from rote without any intimately digested acquaintance of what the words mean, at least for themselves.

Pachomius2000
 
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