S
Shibolet
Guest
Two Kinds of Savation.
1. Personal salvation and;
2. Universal salvation.
Only universal salvation is free; personal salvation is as expensive as the kind of transgression committed against the Law.
Universal salvation is the one promised to Noah through the Noahide Covenant which the Lord established with all Mankind. Soon after the Flood, the Lord promised Noah never to allow another catastrophe the size of the Flood as all living beings, except for Noah's family, had suffered universal destruction. What about if Mankind turned again as evil as at the time of Noah? The Lord had to raise a new people from the loins of Abraham, Isaac and Jacob as the pledge or assurance to His promise of universal salvation for Mankind.
Israel had risen. Now, as long as Israel remained as a People before the Lord forever, the earth would remain seedtime and harvest and cold and heat, and summer and winter, and day and night would not cease. In other words, as long as the natural laws functioned properly, Mankind was saved. Freely saved. (Gen. 8:21,22)
Prophet Jeremiah must have read the above text and connected the Lord's pledge with the permanence of Israel as a People before the Lord forever as long as the natural laws functioned properly; thus, Israel would guarantee the Lord's promise of universal salvation of Mankind. (Jer. 31:35-37)
Reading the Christian NT the other day, I came about John 4:22 and I was reminded that Jesus must have read both texts above; the one of Genesis and that of Jeremiah and concluded that indeed salvation comes from the Jews. "From the Jews" he said and, not from one among the Jews.
Now, for personal salvation, the bill would have to be paid according to the transgression of the Law; the law of cause and effect; some times as expensive as the loss of life itself. This kind of salvation is so serious that, as Jesus himself said, if we come to the Temple to plead for salvation and we are reminded that some one has an issue with us, we must leave all behind and go set things right with our neighbor and only then return to the altar to plead for salvation. (Mat. 5:23,24)
1. Personal salvation and;
2. Universal salvation.
Only universal salvation is free; personal salvation is as expensive as the kind of transgression committed against the Law.
Universal salvation is the one promised to Noah through the Noahide Covenant which the Lord established with all Mankind. Soon after the Flood, the Lord promised Noah never to allow another catastrophe the size of the Flood as all living beings, except for Noah's family, had suffered universal destruction. What about if Mankind turned again as evil as at the time of Noah? The Lord had to raise a new people from the loins of Abraham, Isaac and Jacob as the pledge or assurance to His promise of universal salvation for Mankind.
Israel had risen. Now, as long as Israel remained as a People before the Lord forever, the earth would remain seedtime and harvest and cold and heat, and summer and winter, and day and night would not cease. In other words, as long as the natural laws functioned properly, Mankind was saved. Freely saved. (Gen. 8:21,22)
Prophet Jeremiah must have read the above text and connected the Lord's pledge with the permanence of Israel as a People before the Lord forever as long as the natural laws functioned properly; thus, Israel would guarantee the Lord's promise of universal salvation of Mankind. (Jer. 31:35-37)
Reading the Christian NT the other day, I came about John 4:22 and I was reminded that Jesus must have read both texts above; the one of Genesis and that of Jeremiah and concluded that indeed salvation comes from the Jews. "From the Jews" he said and, not from one among the Jews.
Now, for personal salvation, the bill would have to be paid according to the transgression of the Law; the law of cause and effect; some times as expensive as the loss of life itself. This kind of salvation is so serious that, as Jesus himself said, if we come to the Temple to plead for salvation and we are reminded that some one has an issue with us, we must leave all behind and go set things right with our neighbor and only then return to the altar to plead for salvation. (Mat. 5:23,24)
