While reading Peter Tremayne's Sister Fidelma mysteries, I came across a Celtic Catholic concept called "anmchara", soul-friend. This idea is expounded on in Thomas Cahill's How the Irish Saved Civilization, and it's one that makes sense to me. Let me give you the way Cahill explains it:
What do the rest of you think of this concept, and do you have people in your lives who you count as soul-friends? I'm interested in your opinions and in any more information you might have on it.
CJ
I find myself particularly privileged. I have not one, but two people who I count as soul-friends, both of whom are posters here, WHKeith and Polycarp. That one is Wiccan and one Anglican doesn't matter to me; they are both my brothers in spirit and have served as my confessors at times.Though one's confession was made to a human being, he or she was chosen by the penitent for qualities of true priestliness -- holiness, wisdom, generosity, loyalty, and courage. No one could ever pry knowledge gained in confession from such a priest, who knew that every confession was sealed by God himself. To break that seal was to imperil one's salvation: it was practically the only sin the Irish considered unforgivable. So one did not necessarily choose one's "priest" from among ordained professionals: the act of confession was too personal and too important for such a limitation. One looked for an anmchara, a soul-friend, someone to be trusted over a whole lifetime. Thus the oft-found saying "Anyone without a soul-friend is like a body without a head," which dates from pagan times. The druids, not the monks, had been the first soul-friends.
What do the rest of you think of this concept, and do you have people in your lives who you count as soul-friends? I'm interested in your opinions and in any more information you might have on it.
CJ