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The word of God
By Bobby Winters
I grew up in a church other than the United Methodist, and, every summer when I went to Vacation Bible School, I stood with the rest of the kids and said the Pledge of Allegiance to the Bible. This might sound strange to Methodist ears, but it goes like this:
I pledge allegiance to the Bible, God's Holy Word, I will make it a lamp unto my feet and a light unto my path and will hide its words in my heart that I might not sin against God.
Hearing these words echo in my brain as I read them to myself brings back memories of making wicker baskets, eating ice cream, and doing all of the activities we did at VBS. There is no nobler activity than teaching children about Jesus.
Yet from a distance of thirty years, I look at the Pledge of Allegiance to the Bible, and I have big problems with it. It’s not that I don’t like the Bible. In fact, I love it. The Bible is a key tool in spreading the Good News of Jesus Christ and making disciples for him, which is our business in the church.
However, the Bible has a proper place within the church and that place is not as an object for worship.
When Moses when up Mount Sinai and received the Law from God, he came down to find his people were worshiping a golden calf. This is something we easily recognize that as idolatry because the people were worshiping an inanimate object rather than the living God. In spite of the fact the Bible is sacred to us, those who worship it are no less idolaters than those who bended their knees before the golden calf.
In the Pledge to the Bible, there are two problems right at the beginning: First in pledging our allegiance to the Bible and second in saying that it is the word of God. After that, everything is okay as it is simply a fragment of the 119th Psalm.
The fact that I say that the Bible is not the word of God will make some of you arch your eyebrows if not clench your teeth, so I had better explain what I mean. After all, many times when I read scripture before a church, I say, “The word of God for the people of God, thanks be to God,” and I believe that is truth. This is because when I say this, I am not referring to the Bible itself but to the wisdom I have read from it.
This is what our fathers and mothers in the faith meant when they referred to the word of God. For example, if you look at the book of 1 Chronicles, chapter 17, verse 4, it says “the word of God came to Nathan in the night.” This doesn’t refer to the Bible or anything written in it. Instead, it refers to God’s holy wisdom.
In preparation for this essay, I did a computer search of the King James Version of the Bible looking for the places where the phrase “the word of God” occurs, and every occurrence refers to God’s wisdom rather than the Bible or even a portion of the Bible.
This is an easy argument to make because the Bible as we know it did not come into being until the 4th century. Our forebears had scrolls they held in high esteem, and when we see these referred to in the Bible, it is as “the scriptures.” In John, chapter 10, verse 35, Jesus refers to the scripture and the word of God separately. This would imply that Jesus thought of the two as being different things.
The Bible is our scripture, and Jesus did hold the scripture in high esteem. He didn’t worship it, and he didn’t ignore it, but he revered it for its wisdom.
The Bible should hold a prominent place in our worship, but it shouldn’t hold the preeminent place. And it certainly shouldn’t be an object for worship.
This having been said, what is its place?
Whenever we recite the Apostle’s Creed, we say we believe in “the communion of Saints.” The Bible, as it reaches into the past, is one of the means by which we may commune with the Saints. The Bible is filled with the experiences of those who have walked with God centuries before we came along and their reactions to him. They’ve left a record of their feelings and their thoughts, and it’s written in the Bible.
Another means of communing with the Saints is tradition. Wesleyan theology teaches us that tradition, along with experience and reason, provides us with a means of interpreting scripture. With tradition, experience, and reason in our arsenal, we have powerful tools for the study of the Bible and putting it in its proper place.
(Bobby Winters is a professor of mathematics, writer, and speaker. You may contact him at bobby@okieinexile.com and visit his website at www.okieinexile.com. There you will find links where you may buy his new book Confessions of an Ice Cream Socialist.)
By Bobby Winters
I grew up in a church other than the United Methodist, and, every summer when I went to Vacation Bible School, I stood with the rest of the kids and said the Pledge of Allegiance to the Bible. This might sound strange to Methodist ears, but it goes like this:
I pledge allegiance to the Bible, God's Holy Word, I will make it a lamp unto my feet and a light unto my path and will hide its words in my heart that I might not sin against God.
Hearing these words echo in my brain as I read them to myself brings back memories of making wicker baskets, eating ice cream, and doing all of the activities we did at VBS. There is no nobler activity than teaching children about Jesus.
Yet from a distance of thirty years, I look at the Pledge of Allegiance to the Bible, and I have big problems with it. It’s not that I don’t like the Bible. In fact, I love it. The Bible is a key tool in spreading the Good News of Jesus Christ and making disciples for him, which is our business in the church.
However, the Bible has a proper place within the church and that place is not as an object for worship.
When Moses when up Mount Sinai and received the Law from God, he came down to find his people were worshiping a golden calf. This is something we easily recognize that as idolatry because the people were worshiping an inanimate object rather than the living God. In spite of the fact the Bible is sacred to us, those who worship it are no less idolaters than those who bended their knees before the golden calf.
In the Pledge to the Bible, there are two problems right at the beginning: First in pledging our allegiance to the Bible and second in saying that it is the word of God. After that, everything is okay as it is simply a fragment of the 119th Psalm.
The fact that I say that the Bible is not the word of God will make some of you arch your eyebrows if not clench your teeth, so I had better explain what I mean. After all, many times when I read scripture before a church, I say, “The word of God for the people of God, thanks be to God,” and I believe that is truth. This is because when I say this, I am not referring to the Bible itself but to the wisdom I have read from it.
This is what our fathers and mothers in the faith meant when they referred to the word of God. For example, if you look at the book of 1 Chronicles, chapter 17, verse 4, it says “the word of God came to Nathan in the night.” This doesn’t refer to the Bible or anything written in it. Instead, it refers to God’s holy wisdom.
In preparation for this essay, I did a computer search of the King James Version of the Bible looking for the places where the phrase “the word of God” occurs, and every occurrence refers to God’s wisdom rather than the Bible or even a portion of the Bible.
This is an easy argument to make because the Bible as we know it did not come into being until the 4th century. Our forebears had scrolls they held in high esteem, and when we see these referred to in the Bible, it is as “the scriptures.” In John, chapter 10, verse 35, Jesus refers to the scripture and the word of God separately. This would imply that Jesus thought of the two as being different things.
The Bible is our scripture, and Jesus did hold the scripture in high esteem. He didn’t worship it, and he didn’t ignore it, but he revered it for its wisdom.
The Bible should hold a prominent place in our worship, but it shouldn’t hold the preeminent place. And it certainly shouldn’t be an object for worship.
This having been said, what is its place?
Whenever we recite the Apostle’s Creed, we say we believe in “the communion of Saints.” The Bible, as it reaches into the past, is one of the means by which we may commune with the Saints. The Bible is filled with the experiences of those who have walked with God centuries before we came along and their reactions to him. They’ve left a record of their feelings and their thoughts, and it’s written in the Bible.
Another means of communing with the Saints is tradition. Wesleyan theology teaches us that tradition, along with experience and reason, provides us with a means of interpreting scripture. With tradition, experience, and reason in our arsenal, we have powerful tools for the study of the Bible and putting it in its proper place.
(Bobby Winters is a professor of mathematics, writer, and speaker. You may contact him at bobby@okieinexile.com and visit his website at www.okieinexile.com. There you will find links where you may buy his new book Confessions of an Ice Cream Socialist.)