lunamoth
Episcopalian
Kelcie said:Allowing this river to take its natural course without adding our own substances to it perhaps then we will see the true nature of GOD. Perhaps too this is why each persons experience with GOD differs greatly from the next persons.
In this light then, can we be absolutely sure that the God inspired bible was untainted by man. Can we be absolutely sure that Genocide was mans doing and not Gods doing.
Kelcie![]()
Hi Kelcie, just wanted to say that I've appreciated your contribution to this thread, and I agree completely with your summation in the last paragraph above. I also see this river of God flowing in and through us, although I would assign it a more active, positive role than you seem to above. Nevertheless, it is obscured by the flotsum of our ego selves and attachments.
Interesting that the Gospel reading at church today tied back into this conversation for me. The reading was
16"Are you still so dull?" Jesus asked them. 17"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of the mouth come from the heart, and these make a man 'unclean.' 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.' "
21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."
23Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
24He answered, "I was sent only to the lost sheep of Israel."
25The woman came and knelt before him. "Lord, help me!" she said.
26He replied, "It is not right to take the children's bread and toss it to their dogs."
27"Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
28Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.
In the first part of the reading ritual cleanliness was being overdone by the Pharasees, and Jesus rebukes them saying that it's not the ritual, it is what comes out of your heart that makes you unclean. In appropriate rituals of cleanliness the outer sacrament reflects the inner spirituality, but when it is twisted by humans so that the outer is the means and the ends, it is no longer holy. So, to me it is not a change but a correction to a practice gone astray.
The next part of the reading is about the Caananite woman, whom Jesus at first not only coldly rejects, but calls a dog (unclean animal). He's only concerned with the lost sheep of Israel. But, the woman insists and because of her great faith, what happens? Jesus appears to change His mind; the entire table is turned, the woman is praised and her daughter is healed. I see multiple layers of meaning in this, but for this discussion, we see first a cold, unyielding, merciless Jesus (God!). Then, everything changes in an instant because of what...faith. The unclean Canannite woman/dog/gentile/(us) is made clean (right with God) by faith. We know it's a parable about cleanliness, and shifting understanding of cleanliness, by the first part of the reading.
I think this represents the reconciliation of all humanity with God. It appears that God has changed His mind or character, but what really has happened through the life and resurrection of Jesus is that the world has been changed. The veil is torn, the paradigm shifts. Our view shifts. We move so God appears different.
I do not mean that during the time of the OT God was merciless and commanded genocide, but the contrary. I agree with what Path of One has pointed out about the realities of social life throughout history. Human life was different; people knew God and understood Him in the context of their lives. I believe that Jesus changed the context.
peace,
lunamoth
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