Aupmanyav
Be your own guru.
Deleted.
I have to interject here, because you are once again taking your own materialistic views and calling them "non-dual Hinduism, 'Advaita.'"Yeah, it is very strong that everything that exists in the universe arose from the ionic plasma which existed at the time of Big Bang. So humans, animals, vegetation and non-living substances, all arise from the same, without any exception.
That is non-dual Hinduism, 'Advaita'. No need for a God or soul. We ourselves and the society is the judge. No life beyond death, just change in form for what constitutes us. It is a simple doctrine devoid of complexicities.
There are no "false beliefs." All rivers lead to the ocean. No need to assume that everyone is afloat on the same river you navigate.My motive is to tarpedo false beliefs of theists with which they fool people.
Per Advaita Vedanta, Brahman is pure consciousness...satcitananda. This is not the Western concept of waking consciousness that's associated with the brain, but the substrate that underlies that waking consciousness (jagrat), dream consciousness (svapna), and deep sleep (susupti).Brahman does not have a brain. Brhman is not conscious. Brahman is quite machinistic. Action and reaction.The Christian Apophatic Tradition says broadly the same thing. Eckhart says the same thing.
Consciousness is associated with Brahman, although this order transcends the human categories of understanding.
Maya conceals, but Maya also reveals.
Maya conceals, knowledge reveals.
Human beings are an appearance in/of Brahman...well, you do!
Does that mean that "Brahman" is separate from human beings?
Agree, it is my personal so-called 'materialistic view'. But perhaps Sankara would not have disagreed, he said 'Ishwar' belongs to 'Vyavaharika Satya'. I forgot to check this with him.Applying materialistic views to the philosophy is your prerogative, but please don't misrepresent it by suggesting that your views are the sum of the philosophy to those who may not be familiar with it. I'm confident Adi Sankara would take exception to your doing so.
Don't think so. Some rivers empty in land-locked lakes or marshes.There are no "false beliefs." All rivers lead to the ocean.
There is no pure consciousness. Where does it exist? In what brain? There is no consciousness without a brain.Per Advaita Vedanta, Brahman is pure consciousness...satcitananda.
Maya is time/space/causation.
Somehow, I don't think Sankara had "ionic plasma" in mind when speaking of Ishwara.Agree, it is my personal so-called 'materialistic view'. But perhaps Sankara would not have disagreed, he said 'Ishwar' belongs to 'Vyavaharika Satya'. I forgot to check this with him.
It's meant to be a metaphor. But if you want to be so literal, let's not forget the water cycle.Don't think so. Some rivers empty in land-locked lakes or marshes.
'Where' is a location word. That is maya. Pure consciousness simply exists.There is no pure consciousness. Where does it exist? In what brain?
I just made the distinction between the Western concept of consciousness and the Eastern concept of it. You chose to ignore it and make the bold, empty claim that it's dependent on a brain. There is no evidence of this.There is no consciousness without a brain.
Brahman does not create. It simply is.Existence of Brahman itself creates 'maya'. The fundamental forces giving rise to waves/particles to all that happens in the universe.
Sankara did not know about 'ionic plasma', but he sure knew that Ishwara does not exist in 'Paramarthika Satya' (Absolute Truth).Somehow, I don't think Sankara had "ionic plasma" in mind when speaking of Ishwara.
It's meant to be a metaphor. But if you want to be so literal, let's not forget the water cycle.
'Where' is a location word. That is maya. Pure consciousness simply exists.
I just made the distinction between the Western concept of consciousness and the Eastern concept of it. You chose to ignore it and make the bold, empty claim that it's dependent on a brain. There is no evidence of this.
Brahman does not create. It simply is.
The state of awareness without qualities or attributes...devoid of content such as thoughts, feelings, and senses. No forces...no action. Simply the purest state of being.What is the definition of 'Pure Consciousness'? The four fundamental forces? 'Spooky action at a distance'?
I did not say 'a' being. I said 'being,' present participle of the verb 'be.'I do not see a being in the sky. Brahman, for me is not a being. It is space/energy, appearing and (perhaps) disappearing. A football expanding with the speed of light, which we currently measure some 93 billion light-years, till it makes an about-turn.
Of course, Brahman is there; space, energy, time, mass is there; and nothing else, till the other phase (non-existence) begins.I did not say 'a' being. I said 'being,' present participle of the verb 'be.'
Space and energy are things. That is maya. Brahman is no thing.
This is not Advaita Vedanta.Of course, Brahman is there; space, energy, time, mass is there; and nothing else, till the other phase (non-existence) begins.
It is experience that brings knowledge and realization, not chronological age. I know at least one brahmajnani (knower of Brahman, for those readers unfamiliar with the term) that has yet to reach 40 years of age, and those over 80 who remain in the bondage of samsara.My guess. Perhaps by the time my younger grandson is 80, things will be clearer. He is a 14-year old at the moment.
Things may be understood by the time his grandson is 80.
You see, Salix, things take time. Our desire to know the secrets does not hurry things.
Is there as aq part of 'Vyavaharika Satya'. Of course, nothing like that in 'Parmarthika Satya'.Per Advaita, space, time, mass...all illusory...all a result of maya. All of these are temporary and subject to change. Brahman is unchanging and eternal...not subject to time, space, or causation.
It is experience that brings knowledge and realization, not chronological age. I know at least one brahmajnani (knower of Brahman, for those readers unfamiliar with the term) that has yet to reach 40 years of age, and those over 80 who remain in the bondage of samsara.
Actually what Sankara said to Bhagavatpada (who was, incidentally, a disciple of Gaudapada) was much longer, and later became known as the Atma (Nirvana) Shatakam:"Before being accepted as a pupil, Sankara prostrated before his (parama) guru, Sri Govind Bhagavadpada, and stated, "I am not the body. Nor am I the mind. I am not the intellect nor am I the senses; I am the Self." This profound answer pleased his guru and led to his initiation into the order of Sanyasa." DuckAssist
Yeah, but there, I differ from him. Chit, Ananda; IMHO, Brahman does not have these attributes. No evidence.You'll also note here that Sankara himself used the term "pure consciousness" (or "consciousness/bliss" depending on the translation) when referring to his true nature.
God always was, he is the absolute that always existed and the meaning of his secret name means "I am who I am and who I always was",I just wondered what people's opinions on this were .. including polytheists and atheists.![]()
If @Northstar told you the name, it wouldn't be secret any more.Secret name?
What name would that be?