Netti-Netti
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Hi Thomas, let's go back to the thread on Baptism real quick. In your own words, "the immediate benefit (of Baptism) derives from the Grace conferred by the Sacramental Act — eternal life." Since the sacrament involves and depends upon human agency — i.e., the priest who administers it — I think it's accurate to say that the priest is positioned as having the power to effect an ontological change for the infant undergoing baptism. To use the words of Father Adolfo Dacanáy, the Catholic baptism "incorporates us into the body of Christ precisely by effecting an ontological change in our being conforming us to Christ."I'm sure you did.I would rather say orthodox Christianity reveals the true deiform ontology of reality.
The Catholic view accords the church and its priests special powers, including the power to effect sacramental action with respect to recipients of the sacrament. Remarkably, the consent or awareness of a recipient is apparently not required to accomplish the intend ontological change. The infant being baptized would have no idea of what is going on. Importantly, the child has no capacity to intend the change. Someone else is intending it for the child.
According to the official Vatican position, the Church's Baptism ritual gives the infant Eternal Life. It actually says that denying an infant baptism is tantamount to denying the child Eternal Life. Again, since the sacrament requires human agency — i.e., the priest who administers it — it follows that the priest positions himself as having the power to grant an infant Eternal Life.
My issue on the Baptism thread relates to the importance of the recipient's involvement. Can a sacrament be effected upon someone who does not want it, has no understanding of needing it, and has no appreciation for how it modifies one's relationship to the Divine? To my way of thinking, the answer is no, which is why infant baptism strikes me as being a magical act.
I don't understand how an infant can benefit from a sacramental action without participating it and without consciously receiving it. I also don't see how a priest can effectively intend something for someone else (a child being baptised) that this other person (the child) does not understand. It's like the priest's intention can actualize an ontological change without involving the person at a level of conscious cooperation in the Baptism ritual.