THE QUR'AN SAYS THAT ALLAH GAVE THE LAND OF ISRAEL TO THE JEWS
AND WILL RESTORE THEM TO IT AT THE END OF DAYS
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"To Moses We [Allah] gave nine clear signs. Ask the Israelites how he [Moses] first appeared amongst them. Pharoah said to him: 'Moses, I can see that you are bewitched.' 'You know full well,' he [Moses] replied, 'that none but the Lord of the heavens and the earth has revealed these visible signs. Pharoah, you are doomed.'"
"Pharoah sought to scare them [the Israelites] out of the land [of Israel]: but We [Allah] drowned him [Pharoah] together with all who were with him. Then We [Allah] said to the Israelites: 'Dwell in this land [the Land of Israel]. When the promise of the hereafter [End of Days] comes to be fulfilled, We [Allah] shall assemble you [the Israelites] all together [in the Land of Israel]."
"We [Allah] have revealed the Qur'an with the truth, and with the truth it has come down. We have sent you [Muhammed] forth only to proclaim good news and to give warning."
[Qur'an, "Night Journey," chapter 17:100-104]
Assalumualikum wr wb sister
MashAllah, that was a good topical post sister, and inshAllah by the help of Allah I will try and explain some things of it so hopefully no-one will misunderstand it, essepcially given these troubled times
Out of a few tafsirs and translations, only one seemed to indicate that the view you have posted above may be one of the opinions held by Muslims; I also heard a 'religious' Muslim opine simmilarly which further corraborates that this could be one of the accepted Islamic views; the others seemed to indicate that this 'gathering' of the Jews that is mentioned in that verse is reffering to the gathering of the Day of judgement:
17:103Then he (Pharaoh) tried to harass them to drive them out of the land, so We drowned him and those with him altogether,
17:104and thereafter We said to the children of Isra‘il, .Live in the land. So, when the appointed time of the Hereafter will come, We shall bring you all joined together..
The True Call - ISLAM - Quran Browser Chapter 17
017.103
YUSUFALI: So he resolved to remove them from the face of the earth: but We did drown him and all who were with him.
PICKTHAL: And he wished to scare them from the land, but We drowned him and those with him, all together.
SHAKIR: So he desired to destroy them out of the earth, but We drowned him and those with him all together;
017.104
YUSUFALI: And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.
PICKTHAL: And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.
SHAKIR: And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment.
And after him We said to the Children of Israel, ‘Dwell in the land; but when the promise of the Hereafter, namely, the Hour, comes to pass, We shall bring you [gathered] in mixed company’, all together, you and them.
Altafsir.com – The Tafsirs - ÇáÊÝÇÓíÑ
(And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near, We shall bring you altogether as mixed crowd.'') meaning, all of you, you and your enemies. Ibn `Abbas, Qatadah and Ad-Dahhak said, "It means all together.''
Tafsir.com Tafsir Ibn Kathir
(And We said unto the Children of Israel after him) after his destruction: (Dwell in the land) the land of Jordan and Palestine; (but when the promise of the Hereafter) when resurrection after death; and it is also said that this means: when Jesus son of Mary descends (cometh to pass we shall bring you as a crowd gathered out of various nations.)
Altafsir.com - The Tafsirs - ÇáÊÝÇÓíÑ
Now there are two aspects to be taken into consideration here; one is that even if it [the gathering of the jews] should refer to before the last day, then it is just a reference to what Allah has in store for the jews in the latter days as everything happens by Allah's command and detetrmination; it does not mean that it is right for the Jews to occupy Palestine.
Allah says in the Quran that the persecution of the Jews at the hands of the Pharoan, was from Him [as a trial for them], but that dont mean it was right for the Pharaon to persecute the Jews does it?; so this is an example of how everything happens by the will of Allah, but that dont mean it is right for the people to commit injustices
Salam