I am new to this site and have found reading some of the comments here interesting. So I am going to take the plunge and post some ideas for discussion.
I have spent many years considering what I might call intimations of the divine and what it means. Here you will find the very short version of those years. I hope at least a few will find departures here for contemplation. A note about pronouns: I use the pronoun “she” to refer to the divine simply as a way to emphasize a departure from traditional western traditions, saying nothing about the actual sex of the spirit.
Nothing is certain. We can only try to be honest.
The world is not divided. It contains vanilla ice cream and my experience of vanilla ice cream. And it contains myself and the divine spirit and as my consciousness is an emergent phenomenon of the things of the world, so the divine emerges from the world. The processes, energies, and things that make this emergence possible is a mystery. But somehow it happens, because you have the experience of reading these words.
We reach out to the divine through love. There is fear involved in this act for we must put aside all those things we have that we think keep us safe. In the end we must realize we are not safe. There is great joy in this realization.
And so, the divine spirit is not creator, but is created. She does not order the world nor does she make laws, or write books. But if we are quiet, we can hear her singing and that singing can inspire us. It is why we can do the right thing. What other reason could there possibly be?
When we, together with the divine, journey to make the world, there is peace and there is love, when we journey alone there is war and there is anger. We get to choose. Choose well.
I could go on some more, but that’s it, really. Let me know what you think
Dave
I have spent many years considering what I might call intimations of the divine and what it means. Here you will find the very short version of those years. I hope at least a few will find departures here for contemplation. A note about pronouns: I use the pronoun “she” to refer to the divine simply as a way to emphasize a departure from traditional western traditions, saying nothing about the actual sex of the spirit.
Nothing is certain. We can only try to be honest.
The world is not divided. It contains vanilla ice cream and my experience of vanilla ice cream. And it contains myself and the divine spirit and as my consciousness is an emergent phenomenon of the things of the world, so the divine emerges from the world. The processes, energies, and things that make this emergence possible is a mystery. But somehow it happens, because you have the experience of reading these words.
We reach out to the divine through love. There is fear involved in this act for we must put aside all those things we have that we think keep us safe. In the end we must realize we are not safe. There is great joy in this realization.
And so, the divine spirit is not creator, but is created. She does not order the world nor does she make laws, or write books. But if we are quiet, we can hear her singing and that singing can inspire us. It is why we can do the right thing. What other reason could there possibly be?
When we, together with the divine, journey to make the world, there is peace and there is love, when we journey alone there is war and there is anger. We get to choose. Choose well.
I could go on some more, but that’s it, really. Let me know what you think
Dave