Tathaastu said:
Hi everyone.
My knowledge is very limited in the field of history of Hinduism, but from what I know, the Srimad Bhagwatam also gives a lot of information about Krishna, from his birth to his "death".
Dear Tathaastu,
Welcome! Like you, I am not entirely proficient in Hinduism/Sanatana Dharma, and am not a historian by profession, but do have a desire to learn and share information about both.
Coming back to Krishna, I personally feel that He really existed, though I cannot prove it. ...... but there are also many historical evidences of the fact that Krishna actually lived on earth.
To add to what you said regarding Krishna, there are places in modern-day India which correspond to places which are mentioned in the Mahabharata - such as
Mathura (Krishna's birthplace),
Vrindavan (where he spent his childhood),
Hastinapur (which is identified with India's capital, Delhi),
Kurukshetra (where the epic battle happened),
Dwaraka (his kingdom) and
Somnath (where he is reputed to have died).
Gandhara from where Queen Gandhari came is associated with Kandahar of Afghanistan. Several kingdoms/tribes which are mentioned in the Mahabharata have been traced to have existed long ago in the geographical regions which comprise modern-day Afghanistan, Pakistan and India.
Given this backdrop of reality around which the Mahabharata has been written, there is an expectation that the story is true and Krishna was real. What takes it to the level of a myth are stories such as the one about how Queen Gandhari bore a 100 sons. After a long pregnancy she gave birth to a hard, cold ball which was split into a 100 pieces. Each of the 100 pieces were placed in a jar of water (totally 100 jars), and subsequently each produced a baby boy. Of course, our modern-day reality of test-tube babies and fertility drugs and treatment may have seemed a myth a century ago. So, who knows if the fabulous tales of the Mahabharata were reality in another age?
As for me, I grew up loving and enjoying the stories of Krishna's childhood pranks, and revelled in the glorious tales of the Mahabharata. I think its fabulous stories convey moral, ethical and practical lessons and values for people to ponder over. So, from that point of view, the Mahabharata and Krishna are a part of my reality.
Krishna is believed by Hindus to be the eighth reincarnation of Vishnu, after these reincarnations:
....................
9. Buddha (The enlightened one)
10. Kalki (yet to come, The Man on the White Horse).
I know I am in danger of digressing from the subject of the thread, but since you mentioned the 10 avatars, I want to add a clarification. Your list of 10 avatars corresponds to references in some of the 18 Puranas. However, there are differences in the number of avatars in the different Puranas, and in some of them Buddha is not mentioned as an avatar. Instead, from avatar 1 to 7 the list is the same as yours, but avatar 8 is Balarama (older brother of Krishna), and avatar 9 is Krishna. Among some Hindu sects (such as Vaishnavites, Dwaita), Balarama and Krishna are considered as the 8th. and 9th. avatars, and Buddha is not included. Since the Puranas are thought to have been written between 400 BC to 1000 AD, it is assumed that Buddha was included in the list of avatars as he was venerated by some Hindus also. But given the fact that Hinduism's popularity as the major religion was threatened for several centuries by Buddhism since its advent, it is quite possible that the inclusion of Buddha as a revered avatar in the Hindu Puranas was also a politic decision.