Fear in the God Fearing

Do you fear?

  • YES: I fear some cosmic retribution may await me if I do not uphold my religious principles.

    Votes: 4 26.7%
  • No. The above is an unreasonable proposition.

    Votes: 11 73.3%

  • Total voters
    15
thats probably along my lines of thinking, going back to what l said earlier of biology's reluctance to postulate any 'intent' compared to say physicists; l posted that vid cos the thread had taken that evolutionary road and that guy has interviewed many many folk so was taking more of an overview/objective stance whereas dennett has a theory to advance.

Dennett stance was that without evidence when cannot leap to the conclusion of a designer, when it could very well be a mechanism of life itself.

cz, you may not prostrate yourself to gain 'merit' or serve any sangha for the same purpose but many/most buddhists do because they think they will in some form or another come back so in this sense not materialist ie 'this is not it'.

But you asked me... and not them.

...that we have evolved into a complexity for some sort of purpose, otherwise why are we having this discussion?

Because we can.
 
Dennett stance was that without evidence when cannot leap to the conclusion of a designer, when it could very well be a mechanism of life itself.

Because we can.

just found that guy wright is called a mysterion by dennett, kinda like that label myself so your observations were correct.

as well as your conclusion which helped mine

mechanism of life = concept of god
 
mechanism of life = concept of god

It goes along with the concept that I,brian included at the end of his post... and I have no problem with that.

So you'll describe it as a personal God, or Jesus Christ, and I'll describe it as a formless field of benefaction and atheists will choose to not describe it at all. We've been down this road before.

But when it comes to science, if we merely acquiesced to "God did it", we'd never have discovered the wealth of knowledge about this universe that we currently have.

We don't need to see science and religion as enemies. One doesn't cancel the other out. They perform unique functions in our lives. The problem arises when we attempt to describe nature and the universe according to our religious beliefs, which are then at odds with what is observable and measurable.

It was once thought that the Earth was the center of the universe, but now we know otherwise. Did that invalidate the concept of God, or were people still able to find a place for Him? Some people think the Earth is 6,000 years old and that our geology can be explained by the Flood. Does it deny God to accept that the Earth is 4 billion years old and that mountains rise and erode through natural means?

Evolution should not be the next issue that we wrangle over to prove or disprove God. Instead, we should look at what is in our heart, what is in our mind, feel the loving embrace of peace and wisdom that comes with selflessness and compassion, this is the realm of God.

Nobody can ever take that away from you.
 
This is all very pretty and I can see the allure in playing with such ideas but ultimately its all just metaphysics. The attempt by Brian to suggest that natural selection alone does not account for acute symbiosis is plain wrong. It does and has been demonstrated in every case studied. No exceptions where study has been possible. There are of course some uncanny partnerships that have yet to be fully explored but again in every case as the data mounts it is natural selection and natural selection alone that is proven to be the fact.
For me it is the more generalised mass trends that provide real territory for the more metaphysical musings. And this is where I branch into Gaia theory. But again this is a more naturalistic idea than one that creates some sentient direction and purpose.
All I see in what I read in the above few posts is wishfull thinking, and behind that is this virtually impossible to deny need to make ourselves feel important in the grand scheme of things. Its hard for all of us to escape the urge to seek that comfort.
 
It goes along with the concept that I,brian included at the end of his post... and I have no problem with that.

So you'll describe it as a personal God, or Jesus Christ, and I'll describe it as a formless field of benefaction and atheists will choose to not describe it at all. We've been down this road before.

But when it comes to science, if we merely acquiesced to "God did it", we'd never have discovered the wealth of knowledge about this universe that we currently have.

duns scotus said understanding of the physical world can only be probable not certain, he also said religion cannot be proved, nor falsified, that is true too and that was way back. here is a good article describing how concepts [theories] can be so embedded we are unaware that they actually limit our perceptions, which has been one of the issues of this thread.

Medieval Philosophy and Modern Science, ProQuest Discovery Guides

so no, god of the gaps is an ignorant position; and remember the pursuit and success of science in the first place was because of the observation and belief that the creation [of God] was of a perfectly 'ordered' nature. And that man's reason, in the image of this perfection, could uncover the truth.

btw yr description of my beliefs is inaccurate, am probably with you in some 'field' or other, one that obviously isn't observable or measureable, yet.
[so l can understand the 'formless'].

We don't need to see science and religion as enemies. One doesn't cancel the other out. They perform unique functions in our lives. The problem arises when we attempt to describe nature and the universe according to our religious beliefs, which are then at odds with what is observable and measurable.

It was once thought that the Earth was the center of the universe, but now we know otherwise. Did that invalidate the concept of God, or were people still able to find a place for Him? Some people think the Earth is 6,000 years old and that our geology can be explained by the Flood. Does it deny God to accept that the Earth is 4 billion years old and that mountains rise and erode through natural means?

'a theory that fits all the facts is bound to be wrong, because some of the facts will be wrong' [crick in a lecture 'the unnatural nature of science']

so religion didn't match up to the facts and no it hasn't invalidated religious believers because science and religion have different functions, as you say; but theres more to life than function, [functionalism being another 'concept' hard to dislodge].

Evolution should not be the next issue that we wrangle over to prove or disprove God. Instead, we should look at what is in our heart, what is in our mind, feel the loving embrace of peace and wisdom that comes with selflessness and compassion, this is the realm of God.

Nobody can ever take that away from you.

cool, thats a function l can agree on, and sounds pretty christian to me, very interfaith!

so you are putting sentience into the mechanism of life/concept of god but were some how scathing of my views?

evolution will be wrangled over concerning the validity of believing in a 'creator' or 'an organising principle' or whatever probably for some time to come, since religious beliefs/scientific beliefs have to be coherent, for a plausible world view and until the differing 'scientific' theories merge to come up with a more satisfying paradigm, more in line with ancient and current metaphysical thinking, ie spirit/matter issues, this issue will not disappear.

but maybe that is just another comfortable illusion of joining appearance and reality in a unifying theory since l am a universalist.
 
Thank you Dialogue is Best !!

But you did not take me up on my challenge. Can you name even one Muslim scientist, who is a respected scientist, and who is also a creationist ?

And I will extend this challenge to Christian and Jewish scientists whom are respected as well. I cannot think of any who are creationists.


what do you mean by "respected", Avi? I didnt get your point.
 
so you are putting sentience into the mechanism of life/concept of god but were some how scathing of my views?

I try not to be scathing...

scathe  [skeyth] Show IPA verb, scathed, scath⋅ing, noun
–verb (used with object)
1. to attack with severe criticism.
2. to hurt, harm, or injure, as by scorching.


but sometimes I can be passionate...

pas⋅sion⋅ate  [pash-uh-nit] Show IPA
–adjective
1. having, compelled by, or ruled by intense emotion or strong feeling; fervid: a passionate advocate of socialism.
3. expressing, showing, or marked by intense or strong feeling; emotional: passionate language.
4. intense or vehement, as emotions or feelings: passionate grief.


Although I suppose it's just a matter of perspective.

I will admit that my reference to the circumference of the interview's nape pushed the boundaries of decorum and good taste and I'll endeavor not to judge people on the width of their wattle in the future.
 
DIB, the man you gave as an example of his creationst views is not a scientist, most of his efforts have been in politics and religion.

If you can find a Muslim scientist, that is a person who has dedicated his or her life to science, and is a creationist, I would like to know who they are. I will read some of their work and discuss with you.

By the way, I think it will be hard to find such a person, because most people, who are really scientists, are either evolutionists or unaligned.
 
This is all very pretty and I can see the allure in playing with such ideas but ultimately its all just metaphysics.

Indeed, but ultimately I do not think science is equipped to answer such questions - certainly not a present. Science can describe the mechanics of a process, but to describe a sense of meaning and purpose and life? I do not think science has adequate tools for that as yet.


The attempt by Brian to suggest that natural selection alone does not account for acute symbiosis is plain wrong. It does and has been demonstrated in every case studied. No exceptions where study has been possible. There are of course some uncanny partnerships that have yet to be fully explored but again in every case as the data mounts it is natural selection and natural selection alone that is proven to be the fact.

I think macro evolution is a rarely enough observed phenomena as it is, let alone between highly specialised new symbiotic species!

So far such occurrences as described as via "natural selection", but this I think is done simply out of safe convenience - there are some incredible relationships that seem to defy reason - not least that the "natural selective" process sometimes looks driven by some other unquantifiable force.

I'm not saying that symbiosis itself as a process defies the explanation of natural selection - as much as that some examples become so extreme that natural selection through random chance and mutation within an individual species seems far too limited an explanation.

Here's a great little digression, from the BBC series Planet Earth, about Cordyceps parasitic fungi, that is so specialised that each species of cordyceps attacks only one species of insects - spooky and enchanting:

[youtube]XuKjBIBBAL8[/youtube]

For me it is the more generalised mass trends that provide real territory for the more metaphysical musings. And this is where I branch into Gaia theory. But again this is a more naturalistic idea than one that creates some sentient direction and purpose.

Indeed, the least anthropomorphic way of describing the evolutionary processes of life is that it acts like a complex organic computer program - shaped by environmental stimuli, but ultimately seeking increasing complexity.

Even still, suggesting a program suggests intelligence as well, which again would be beyond the realms of contemporary science to even begin to describe.

All I see in what I read in the above few posts is wishfull thinking, and behind that is this virtually impossible to deny need to make ourselves feel important in the grand scheme of things. Its hard for all of us to escape the urge to seek that comfort.

In all honesty, I see the reverse in what I was suggesting above - traditional human belief systems see humanity as the centre of the universe - that where there is any meaning to existence, it must directly describe the human condition.

However, if we treat life as a general universal program that seeks increasing complexity, then there is absolutely no reason to presume humanity represents either a unique expression of consciousness, let alone a pinnacle.

In fact, the reverse is true - humanity is as expendable as the dinosaurs, because if we are removed from earth's ecosystems, then the niche remains open to be filled by others through the evolutionary process. Additionally, there is every reason to presume this will be the case on other planets (if we allow the discussion to extend as far as that - that complex sentient life on other worlds will be unlikely to look human or even ape like).

Additionally, in accepting life as seeking increasingly complexity, it is clear that humanity cannot claim to represent an end to that cycle when we obviously have so many challenges and flaws - and remain open to the suggestion of other lifeforms (whether we call them spirits or angels, or aliens) that may be more advanced and more complex than ourselves.

Here's another pointer as well - when we study physics, we become aware of the universal laws of thermodynamics - in short they suggest all matter and energy will seek a simpler lower energy state.

And yet life defies this law entirely - rather than seeking simplicity, life seeks complexity.

The most amazing example that comes to mind is the butterfly - as a species, a caterpillar could exist as a single state species. Instead, it consumes enough energy to then form a cocoon - and then liquify it's entire body into a soup. This living soup then rebuilds a completely different body structure, to live in the completely different medium of air through flight, and even feeds on completely different foods. When you really stop to think about it, it's astonishing!

And yet a huge number of beetles and flies go through a similar process, and we take this miracle of apparent chance and randomness so for granted that it's challenging to see the wonder of it.

To suggest it is a random process that has led to metapmorphsis seems almost as extraordinary as the process itself. And yet, we lack the rational tools to be able to describe this process in anything but reductionist or religious terms, neither of which seems to describe the process of life in a rationally honest way.

We are left reaching for inadequate tools to describe a process that is too big for words, and our minds have grown so accustomed to it that we have grown to consider life as not simply ordinary, but even mundane.

2c.
 
Namaste Brian,

thank you for the post.

Okay, I'll briefly pick this one up with a personal belief.

Life evolves like a river - it flows into every niche and cranny available to it, but ultimately, it still strives towards a general direction (complexity).

CZen's point regarding the overwhelming amount of biological forms not being complex stands in contrast to your initial assumption. further, the only way in which we human types could say that there is a direction to evolution is due to our anthropomorphizing a non-sentient process, i think that we both agree that biological evolution isn't sentient, has no purpose, aims or goals. it is only through a fundamental human hubris that we conceive of it as so with humanity being the pinnacle of evolutionary process.

metta,

~v
 
Brian,

So far as the record shows life was pretty stable in a very primitive bacterial way for a long time before suddenly exploding into diversity. And looking at nature there is no imperative toward diversity, rather life exploits available niches, and is thus reactive not proactive. There is a drive to complexity because gene mutation of some degree takes place in every organism and this leads to huge statistical chance arising that some are more fit than the standard non-mutated gene. When you start doing the math over the timescale it takes a new species to evolve, flourish and dissapear you see there is plenty of time for even the most unlikely behaviours/peculiarities to arise. But they are in no way driven by a non-existant drive to complexity in the sense you describe. So, in truth, I think you labour under a misunderstanding in that regard. The organisms that exist are the ones that per-chance had the fittest resume for the niche or niches they evolved to exploit. The ones that carry on the lineage are the ones that per-chance make that species a little bit more fit. Most of the real complexity is actually lost in the statistical megadeath of the majority that will have only a small chance of gene transfer beyond a few generations.

But I'll have more to say later.
 
DIB, the man you gave as an example of his creationst views is not a scientist, most of his efforts have been in politics and religion.

If you can find a Muslim scientist, that is a person who has dedicated his or her life to science, and is a creationist, I would like to know who they are. I will read some of their work and discuss with you.

By the way, I think it will be hard to find such a person, because most people, who are really scientists, are either evolutionists or unaligned.

Hello, Avi

I have understood your point of view. You want to say that science is almost on the side of evolution and not creationism...

The question in other words: is creationism a science?

For me, we have the observation, and the rest is for our mind to judge.

If evolutionists believe in chance, which is unscientific, creationists believes in a supernatural power.

Most of the Muslim scientists depend on the Holy Quran to conduct their scientific studies. Here are some samples:

Holes in Evolutionism

Holes in Evolutionism as Seen By Quran

Holes in Evolutionism-Skeleton of Human beings

Holes in Evolutionism as Punched by Quran
 
Hello, Avi

I have understood your point of view. You want to say that science is almost on the side of evolution and not creationism...

The question in other words: is creationism a science?

For me, we have the observation, and the rest is for our mind to judge.

If evolutionists believe in chance, which is unscientific, creationists believes in a supernatural power.

Most of the Muslim scientists depend on the Holy Quran to conduct their scientific studies. Here are some samples:

Holes in Evolutionism

Holes in Evolutionism as Seen By Quran

Holes in Evolutionism-Skeleton of Human beings

Holes in Evolutionism as Punched by Quran

Hi DIB,

Here is a list of Muslim scientists:

List of Muslim scientists - Wikipedia, the free encyclopedia

These people were trained and practiced the most advanced sciences. They did not practice science from the Quran or any other religious book. I will choose an example:

Abdus Salam, Pakistani theoretical physicist - Nobel Prize in Physics 1979

I could have chosen another scientist, or you can choose one and we can discuss him / her.

The particular scientist that I mentioned made huge advances in atomic physics and was a brilliant man. He did not use the Quran as his scientific guide. But he was a devout Muslim his entire life. Interestingly, in 1984, Pakistan government decided to call his sect of Muslim, non-Muslims.

The quotes that you gave mix Quran teaching with creationism. It will not be possible to learn objective science if it is mixed in with religion or philosophy. This might be shocking for you, or strange to hear from me, a stranger, on an internet forum, but if you read more about science, I think you will see why I say this.

Also, it is a misconception that evolution says that man developed by "chance". There is indeed a random component in development but evolution is guided by natural selection. You might have to read more about this to see why it is not purely chance.
 
yes, like the advances of [christian] science in the west, very much facilitated by the scientific progress during islams hey day, muslim scientists work under an underlying assumption, belief and faith that what is all created, the universe, nature all around, human creative endeavours and discoveries comes from a being entity force or power they call Allah.

but you could call it a self creating singularity of pure randomness
or a formless field of benefaction
or nothing
in its foolness
 
Back
Top