Nick the Pilot
Well-Known Member
Christianity teaches of the virgin birth of Jesus. I thought I would explain where such a concept comes from, as seen from a theosophical perspective.
The entire universe is made up of atoms. The universe is composed of more than mere physical atoms. There are astral atoms, mental atoms, buddhic atoms, etc. A large number of astral atoms combine to make up a single physical atom, a large number of mental atoms combine to make up a single astral atom, etc. Each atom is a finer gradation of matter than the next lower, densest type of matter.
In this way, there is a hierarchy of atoms, each one being nothing more than a combination of atoms at the next higher level. But there is a limit to this hierarchy. There is a point at which we reach a core "matter" or pre-matter, from which all other types of matter are composed. This pre-cosmic pre-matter is the "substance" from which universes are created, and is called Mulaprakriti.
Mulaprakriti is said to be a virgin matter. By itself it is pure, and is not affected nor "damaged" by the process by which Mulaprakriti is used to create various types of atoms from which universes are created.
It from these ideas that the idea of virginity has been transferred to the Christian idea of the virgin birth. According to Theosophy, Mary symbolizes Mulaprakriti and the Baby Jesus symbolizes our present universe. (Mary’s name even begins with the same letter, M, as the word Mulaprakriti. M is actually from a hieroglyphic, a wavy hieroglyphic symbolizing water. Water has always been a symbol for Mulaprakriti. The word "water" in Genesis 1:1 actually refers to Mulaprakriti, not physical water, and refers to the first differentiation of Mulaprakriti into "super-physical" atoms.)
The symbolical Mary has had many symbolical children – many universes have been created from the "virgin" matter called Mulaprakriti.
In a fascinating example of cross-religious similarity, Buddhism has a similar Mulaprakriti/universe symbology. A central (and very Mary-like) diety exists in Buddhism called Gwan Yin. Gwan Yin is just as popular among Buddhists as Mary is among Christians (especially Catholics.) There are thousands of Buddhists temples dedicated to Gwan Yin, and millions of Buddhists pray to Gwan Yin everyday.
Take a look at Mary and Jesus.
Now, take a look at Gwan Yin.
Gwan Yin is usually represented as hold a small vase from which she is pouring water. (Water symbolizes Mulaprakriti, the stuff from which universes are created. Gwan Yin is also sometimes shown holding a baby, symbolizing our present universe, which was created from Mulaprakriti.)
In this way, both Mary and Gwan Yin symbolize a "virgin" material called Mulaprakriti, from which we get the concept of Jesus’ virgin birth.
Here are some Gwan Yin (Kwan Yin, Kannon Bosatsu, Avalokiteshvara) websites
http://www.circle-of-light.com/Mantras/KuanYin.html
http://www.lksf.org/eng/other/eventall/cn/culture/temple/page01.shtml
http://www.japan-guide.com/e/e3001.html
http://www.onmarkproductions.com/html/kannon.shtml
The entire universe is made up of atoms. The universe is composed of more than mere physical atoms. There are astral atoms, mental atoms, buddhic atoms, etc. A large number of astral atoms combine to make up a single physical atom, a large number of mental atoms combine to make up a single astral atom, etc. Each atom is a finer gradation of matter than the next lower, densest type of matter.
In this way, there is a hierarchy of atoms, each one being nothing more than a combination of atoms at the next higher level. But there is a limit to this hierarchy. There is a point at which we reach a core "matter" or pre-matter, from which all other types of matter are composed. This pre-cosmic pre-matter is the "substance" from which universes are created, and is called Mulaprakriti.
Mulaprakriti is said to be a virgin matter. By itself it is pure, and is not affected nor "damaged" by the process by which Mulaprakriti is used to create various types of atoms from which universes are created.
It from these ideas that the idea of virginity has been transferred to the Christian idea of the virgin birth. According to Theosophy, Mary symbolizes Mulaprakriti and the Baby Jesus symbolizes our present universe. (Mary’s name even begins with the same letter, M, as the word Mulaprakriti. M is actually from a hieroglyphic, a wavy hieroglyphic symbolizing water. Water has always been a symbol for Mulaprakriti. The word "water" in Genesis 1:1 actually refers to Mulaprakriti, not physical water, and refers to the first differentiation of Mulaprakriti into "super-physical" atoms.)
The symbolical Mary has had many symbolical children – many universes have been created from the "virgin" matter called Mulaprakriti.
In a fascinating example of cross-religious similarity, Buddhism has a similar Mulaprakriti/universe symbology. A central (and very Mary-like) diety exists in Buddhism called Gwan Yin. Gwan Yin is just as popular among Buddhists as Mary is among Christians (especially Catholics.) There are thousands of Buddhists temples dedicated to Gwan Yin, and millions of Buddhists pray to Gwan Yin everyday.
Take a look at Mary and Jesus.
Now, take a look at Gwan Yin.
Gwan Yin is usually represented as hold a small vase from which she is pouring water. (Water symbolizes Mulaprakriti, the stuff from which universes are created. Gwan Yin is also sometimes shown holding a baby, symbolizing our present universe, which was created from Mulaprakriti.)
In this way, both Mary and Gwan Yin symbolize a "virgin" material called Mulaprakriti, from which we get the concept of Jesus’ virgin birth.
Here are some Gwan Yin (Kwan Yin, Kannon Bosatsu, Avalokiteshvara) websites
http://www.circle-of-light.com/Mantras/KuanYin.html
http://www.lksf.org/eng/other/eventall/cn/culture/temple/page01.shtml
http://www.japan-guide.com/e/e3001.html
http://www.onmarkproductions.com/html/kannon.shtml