bob x
Well-Known Member
The Qur'an divides people based on what they believe, which is very destructive, much as the Bible has had a destructively divisive role; I am all in favor of minimizing religion's role, particularly religions based on archaic books.Hence the reason why the Quran is far from obsolete.
Chomsky's analysis is just seriously misguided. Do you really think it is sensible to think we let Gamal Nasser take the Suez Canal from Anthony Eden because that helped us to control it? Rather the reverse. Do you really think the alliance with Israel, provoking an oil embargo followed by massive price spikes, served our economic interests in the oil trade? There were other factors involved, which Chomsky shows zero understanding of.You completely ignored the point about Chomsky not being the only one who had mentioned this strategy that the US had adopted. It is a FACT that American think tanks and policy creators have actively considered it their responsibility to control the world's resources.
We are the greatest power in the world right now. We are damned if we do and damned if we don't: intervene in some ugly conflict and we will be denounced for "imperialism"; or stay out and we will be denounced for "allowing" it to go on. I would prefer we stay out of more things (the expense of acting as "world's policeman" is a drag on our economy) at the cost of more anarchy in the world, but this is not the direction we have chosen. After World War One, when it first became apparent that we held the balance of power, Wilson wanted to keep us involved in controlling everything, but the national mood demanded that we pull our troops out of Europe immediately and return to our old policy of "you stay on your side of the water and we'll stay on ours"; and what was the result? The other powers all blasted each other again until we were practically the last ones standing (the USSR created the appearance of being about as strong as we were, but their poor economic system eventually made this untenable for them).I asked you a simple question: why has your country divided the entire world into zones of operation for its military?
They have been continually exhorted to go back there for a thousand years before they were any Arabs there, as I pointed out before. Herzl did consider trying to relocate to Argentina; the British offered them land in Uganda; the Soviets tried a homeland in Mongolia; but to "herd cats" really the only option that everyone could agree on was to go back to the place where they had come from.Well then if Palestine was such a backwater (and it was) then why the hell did they pick to go there?
MY point was that when there are multiple factions, it is important to specify which faction you are talking about rather than ascribing actions to the group as a whole, as I always try to do when talking about actions by "the Palestinians": it does, of course, matter WHICH "Palestinians". You say "the Zionists" were pushing for a breakup of the Ottoman empire back in the 19th century? WHICH Zionists are you talking about? I really have no idea who you are talking about, and you refuse to answer.What about now? Do the Palestinians have an "over all organization" ?? Is it Hamas or the PLO>?? That was my point. It doesn't matter if you have an "over all organization" to qualify your issue for discussion.
People infusing money into the city would never have been considered a problem. The problem with the Irish is that they came WITHOUT money, competing with the other poor for jobs, thus keeping wages down and unemployment up (the same factors drive anti-Mexican resentments now).So if the Irish had money and started buying New York piece by piece, what would the other communities have done back in the "gangs of new york" days?
I was just holding the mirror up to you. My point has been that those papers aren't addressing that topic so you need to look at other information that is available rather than relying on imaginative gap-filling. The Ubaid vs. Uruk papers don't even mention the weapons trade; the paper on the Syrian town mentions the elite preoccupation with obsidian and then copper, without saying what those substances are for, and the depopulation of the town in the early Bronze Age, without drawing the obvious conclusion-- because that source was only doing raw data presentation, not even going on to do artifact analysis.Your accusing me of making arguments from silence, but you're the one who has been assuming that the authors imply the elites were warriors because the don't specifically say they weren't.
This is a matter of comparative anthropology: you need to look at how analogous societies elsewhere functioned, and at the residual customs seen in later societies from the same region. I really don't understand what you need to see beside what I have been showing you all along.What is YOUR source which says the elites of Ubaid were warriors? Give me some actual references and I will analyze the issue again. Preferrebly online ones that I can check myself. I dont have any access to a library here.
You are back-projecting from modern conditions again. With guns, you can use "blank cartridges" to achieve semi-realistic simulation, but there really aren't such things as "blank axes". Archers, whether Native American or medieval European, were drilled by target-shooting contests, not by shooting at each other. Mock wars for dispute resolution were highly stylized: the woodlands tribes had the ritual of "counting coup" in which members of rival groups would sneak up on each other to tap their enemy with a stick (indicating, "I could have hurt you if I wanted to") and the side which scored more points won the dispute (without the mutually devastating casualties from a real war; if a real war was required, it would be nakedly genocidal). The Papuans you saw with their sticks would probably at least be given heavy clubs in a real war, though the axe-wielder (either the chief himself, or his son and designated successor if he was getting old: the chief we saw on the tower looked to be pushing fifty, which is old for such people); but we really don't get much direct info on how Stone Age wars were conducted.War games are generally conducted in the manner of real wars.
It is an ill-concealed secret that the Dani chiefs nowadays have guns, not just axes (when killings happen, nobody talks about what happened). Decades ago, Michael Rockefeller led a small anthropological team into Papua during a time of tribal upheaval: and disappeared. Chagnon did witness some axe-fights among the Yanomamo of Amazonia, and has been roundly criticized for his role in helping to stir up these conflicts: as among many primitive peoples, it is forbidden to speak the names of the dead, which made it hard for him to puzzle out how exactly different people were related and what all the various words for different kinds of "cousin" meant; so he asked members of rival clans for the names of each other's dead, provoking resentments which boiled over.
Their privileges are to evade the most unpleasant kinds of labor, and to commandeer food. These privileges derive from their ability to beat other people up: the "fat and lazy" would not get away with that. The existence of money is really required for a "fat and lazy" class. The Dani do have a cowrie-shell currency, so it is possible (I don't know) that there are some "elites" who get away with living on savings accumulated by their families, without having to remain physically fit enough to maintain their position by threat of violence, more so than we would see in the totally money-less Ubaidi society.Can you prove that all the soldiers in that picture were the elites of the village? Because what you have been arguing is that the elite have some special privilege to fight (which makes no sense, frankly).
When few have heavy weapons, because there simply aren't enough for very many to have them, everyone else has to be directed in accordance with their needs. In medieval times an army would have a few knights, with full armor, lances, and swords, and a lot of commoner hirelings with pikes and/or bows and arrows; the object of the game was to use your knights to destroy the other side's knights, so all the others had to do what the knights told them to do. These knights were also, not by coincidence, the lords who governed the society. What is not to understand here?Why would commanders carry heavy weapons??? It makes no tactical sense.
This was the pattern in all ancient societies too, going all the way back to the Stone Age. If a village only has one axe, its owner is certainly not going to "lend" it to someone else (how would he get it back?) and in a fight, the main aim is to get the axe-wielder to where he can do the most damage, so: everyone else has to take his commands. The axe remained vestigially the symbol of royal power in many societies until surprisingly late dates, in Crete until the Iron Age (the labruinti "palace" was named for the labrus "axe, as royal scepter") and in Rome into the imperial period (the fasces, a double-headed axe looking much like the labrus). (I am reminded of the classic fantasy story With This Axe I Rule! in the "Kull the Conqueror" series by Robert E. Howard, better known for the "Conan the Barbarian" series set in another period of the same alternate-world; I am not, of course, claiming a fictional story as "evidence" but his Hyborian Age, given as elaborate a history as Tolkien's Middle Earth, was based on extensive reading, and while his "pulp fiction" style was aimed at a low-brow audience, his stories are guilty pleasures for pretentiously high-brow sorts like me.)
The only dangerous rivals to the weapons-owners were the thinking classes, priests/administrators (overlapping, often identical). In India, Egypt, and the Celtic world they outranked the warriors; in the Greco-Roman world, somehow the thinkers were kept fairly marginal (Plato wanted "philosopher-kings" but had no chance of establishing that) until the Christian takeover saw the clerics taking the top rank; in the Chinese world, the thinking classes were kept subordinate to the warriors (except in Tibet where the society became thoroughly theocratic) but this was only managed by massive use of castration, as in the early Middle East. Pre-Neolithic societies did not have the same need for conflict between fighters and thinkers, as there was less property to be the subject of conflict: among Native Americans, as I mentioned, "medicine chiefs" and "war chiefs" co-existed with different types of authority, and similarly in Papua, I saw an abstract of a paper (unfortunately they wanted money to download the whole thing) about how Trobriand Islanders distinguished Chiefs (warriors) from Big Men, a kind of leader acquiring their positions through eloquence and a reputation for wisdom. Not all villages would have someone bright enough to be a Big Man, so they would seek out a Big Man elsewhere for advice or for dispute resolution: this reminded me a little of Medina inviting Muhammad. Among the Dani, I really don't know what kind of "spiritual" leadership, if any, they have.
Exactly. Under both the Ottoman and the British regimes, the people were powerless; even more than the immigrants themselves, it was the knowledge that there was no control over how many more immigrants would come that led to fear and resentment. The advocates of ugly violence could never have acquired such a stranglehold over Palestinian leadership if they had not had genuine popular grievances to exploit.Yet, the Palestinians didn't really have any authority to restrict the newcomers from buying up land, did they?
Oh sure, and they do. But there are practical obstacles to finding a willing seller: the Jewish Agency is still the largest single property-holder, and has an explicit policy against even renting to an Arab tenant, let alone selling to an Arab purchaser; and there are many others who will not sell to an Arab. Such private discrimination is illegal in the United States (not to say that it doesn't still sometimes happen), but while Israel has no de jure discrimination (except for the military exemption, which comes with no jizya tax), there is no anti-discrimination legislation either. Israeli Arabs resent this, and rightly so.By the way, can an Arab even buy land in Israel?