Q,
I was recently listening to a religious lecture and the lecturer said that God is always described as a male, and that the Catholic Church has used this as a reason to justify having a male-dominated church. I thought this observation was quite insightful.
Actually, the church's reasoning can be tracked back to the time of Jesus, who chose 12 men (13 if Judas Iscariot is included), to be his apostles to represent him in his absence. Of course women were chosed to represent Jesus as well, but their responsibilities were different (not any less, just different). This is followed up by Paul's writings in 1 Timothy 2:12, wherein he states women should not teach or exercise authority (in the church environment), over men. This was not because women were (or are), considered second class, but rather due to the rank of command and authority God created, as noted in Genesis 2.
God creates man first, then woman. God instructs man. Man instructs woman according to God's ways. Woman teaches family according to God and Man's instruction. All is well.
In Genesis 3, however something changes. Woman is taught by other than God or man. Woman then teaches man, and both do what is not according to God's instruction. All is no longer well. Mankind is knocked out of balance with God.
Is it woman's fault alone? Nope. Is it man's fault alone? Nope. Is it both? Yes. However, had man chosen not to listen to woman, the arguement is that we might not be in the situation we currently endure (however, it is also possible that had man not listened to women in Genesis 3, he might have ended up with a new wife/mate...).
That was then, in any event and this is now. We have grown, and are maturing in many respects, regressing in others.
It can also become quite a complicated balancing act for a woman priest, considering the current way of things concerning life, abortion, pro-creation, etc.
I doubt the Catholic church will ever condone abortion or artificial birth control, yet that flies in the face of the desires of a great deal of women. So what stand does the priestess of the Catholic church take? The Vatican's, or the women's stand?
If she takes the Vatican's view, she alienates womanhood and women's rights. If she takes the secular view, she alienates the church's stand...
Nothing is easy here.
v/r
Q