What is the Holy Ghost and what is the Holy Ghost's name?

I guess this is kind of a side note, but the Avestan verkas "wolf" or the English light not a reflex of this Lukios.

Meant to respond to this also: yes, that's my bad; it is correct to say that there is no deity in Vedic Sanskrit (or "div" in the Avesta, so far as I know) analogous to Lug/Loki/Apollo, but the animal name is cognate. The animal is typically named with a "taboo-deformation" (speaking the name of the god summons that god, and in Greece, "Apollo" was among other things the bringer of plagues, so only a priest in a careful ritual context would dare call him by his right name) such as *wulki (first syllable pronounced backwards from the divine name), see Russian volk for a Balto-Slavic analogue to the Indo-Iranian form. Another deformation is replacing the "k" with a "p" as in Latin lupus "wolf", and vulpes "fox" (originally a rustic alternate for "lupus", from some slightly different Italic) combining both deformations as of course English wolf also does. Compare: Greek arktos "bear" is fairly faithful to the original root, but Latin ursus is irregularly simplified, probably intentional distortion, while English bear is a total substitution "the brown one" to avoid saying the word at all; Beowulf "bee-wolf", that is the "honey-stealer", is also a poetic way of saying "bear", interestingly incorporating the "wolf" word. Apparently to the Germanics the true name of the Bear goddess was much stronger taboo; in our recorded remnants of Norse and Germanic mythology we get no mention of any Artemis/Arduina analogue at all, just like in Indo-Iranian we get no Lug/Loki god-- or perhaps "Mitra" was the taboo-substitution name for him? just a thought.
 
My reason for accepting the conventional view that this is an independent shift is because the Avestan shift happened well after the centum/s'atam shift, which just didn't happen in Greek, at all-- but it is possible Greek was influenced by Iranian pronunciation habits if there was some contact with Scyths/Mitannians in the Mycenaean period? The problem there is that those western Iranians did not seem to experience the s-to-h shift at all.

Yeah, that is very interesting. It reminds me of what you said about how the Av. Zaotar was the origin for the Gk. Soter. But what I meant by the developments that don't make sense are developments like the one's you explained are sound shifts that only happen in one way and don't happen in the reverse. Like an h > s shift, or a j > g shift, or a g > d shift.

Yes, "halo" is the same root; and the use of halos on Christian saints is clearly from Zoroastrian influence, not the Hebrew tradition (which did not like pictorial representations of any kind).

I thought so. But I meant that Av. Kharena was the same root as Eng. sun. I can see how Eng. halo would be too, but it was my understanding that Eng. halo was akin to words like Eng. holy, health, whole maybe to Eng. safe and Av. haurvaiti, no?
 
You hear it all the time "In the name of the Father, the Son, and the Holy Ghost." I guess in English the Father would be Yahweh, Jesus the Son, but no one ever mentions the Holy Ghost's name. What is the Holy Ghost's proper name? And what is a Holy Ghost exactly?
The Holy Spirit has several names/titles, which are listed in the bible.


1 Corinthians 2:10 "but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.
The word means "breath," or "wind." Both thoughts are in the word as applied to the Holy Spirit. In the following passages we have the idea of the Spirit as the breath of Christ and of God.

John 20:22 "And with that he breathed on them and said, "Receive the Holy Spirit.

Genesis 2:10 "the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Psalms 104:30 "When you send your Spirit, they are created, and you renew the face of the earth.
Job 33:4 "The Spirit of God has made me; the breath of the Almighty gives me life.

John 3:6-8 "Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, `You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

Seems clear that the "Spirit" is the inner most life of God.

Other titles given the Spirit:


"The Spirit of God" and "God's Spirit." 1 Corintians 3:16
Romans 8:9


"The Spirit of the Lord." Isaiah 11:2
Isaiah 63:14

"The Spirit of the Sovereign Lord."
Isiaiah 61:1
"The Spirit of the living God."
2 Corinthians 3:3
"The Spirit of Christ." Romans 8:9
Acts 2:33

"The Spirit of his Son."
Galatians 4:6
"The Spirit of Jesus Christ."
Philippians 1:19
Acts 2:32-33
"The Spirit of Jesus."
Acts 16:6-7
"The Holy Spirit."
Luke 11:13
1 Peter 1:2
"a Spirit of Fire."
Isaiah 4:4
"a Spirit of Judgment."
Isaiah 4:4
"The Spirit of Holiness."
Romans 1:4
"The promised Holy Spirit."
Ephesians 1:13 Acts 1:4-5
Acts 2:33

"The Spirit of Truth."
John 14:17
John 15:26 John 16:13
1 John 5:7

"The Spirit of Life."
Romans 8:2
Each of the following names is based on Isaiah 11:2
The Holy Spirit is called "The Spirit of Wisdom."
The Holy Spirit is called "The Spirit of Understanding."
The Holy Spirit is called "The Spirit of Counsel."
The Holy Spirit is called "The Spirit of Power."
The Holy Spirit is called "The Spirit of Knowledge."
The Holy Spirit is called "The Spirit of the Fear of the Lord."
Isaiah 11:2
"The Oil of Joy." Hebrews 1:9
Galations 5:22

"The Spirit of Grace."
Hebrews 10:29
"The Spirit of Glory."
1 Peter 4:13 -14
Romans 8:16-17
Ephesians 3:16-19
"The Eternal Spirit."
Hebrews 9:14
"the Counselor."
John 14:26
John 15:26John 16:7
 
Hi Seattlegal —
While a koan might be more for those inclined towards spontaneity, and the eikon might be more for those inclined towards ritual, it just further shows that you can't stuff God into a box.
Absolutely ... wouldn't rule out the spontaneity of the eikon tho' ... then again, wouldn't remove the koan from the fabric of its discipline. As I understand it, the koan is applied in an almost scientifically rigorous methodology by the master.

The Eucharist as koan, for example, has brought forth some remarkable breakthroughs.

God bless,

Thomas
 
Hi Seattlegal —

Absolutely ... wouldn't rule out the spontaneity of the eikon tho' ... then again, wouldn't remove the koan from the fabric of its discipline. As I understand it, the koan is applied in an almost scientifically rigorous methodology by the master.
Not always. While it could be a diagnostic tool to check how the student is progressing, or an exercise tool, or whatever, it can sometimes also be simply used as a fishing rod. Spontaneity. ;)

The Eucharist as koan, for example, has brought forth some remarkable breakthroughs.

God bless,

Thomas
I'm sure it has. :)
 
Yeah, that is very interesting. It reminds me of what you said about how the Av. Zaotar was the origin for the Gk. Soter.
It was Avestan Saoshyans "future Messiah" that I thought to be from the same Indo-European root as (not "the origin of": neither is borrowed from the other; both descend from a more distant source) Greek sozein "to save", Soter "savior" (neither of which is from the "SALVE" root; the meaning is broader, "to give great benefits to", and readily came to take on the more Zoroastrian meaning of "to confer happiness rather than suffering in the afterlife").
But what I meant by the developments that don't make sense are developments like the one's you explained are sound shifts that only happen in one way and don't happen in the reverse. Like an h > s shift, or a j > g shift, or a g > d shift.
There are indeed shifts which only seem to happen in one direction: if the sound is "s" in some languages and "h" in others, the "s" is always the older; similarly with "hard g" (as in Gamma) vs. "soft g" (as in George), or "hard c" ("k") vs. "soft c" ("s"), the "hard" sound is always the original.

But there are plenty of shifts which can go in multiple directions: I mentioned that "w" and "v" and the intermediate waw sound interchange with each other freely. An interesting case is Proto-Indo-European *kwetwor "4", *penkwe "5", where the kwe- is "Q-copulative" (a small particle of vague meaning that sneaks into number-words in many languages) and "5" was probably originally **ped-kwe from the "ped" root of English foot, paw etc. (and pedal, pedestrian etc. through the Latin) but much older than Indo-European in the senses of "hand" and "5" as well as "foot" (see Hungarian vot "5", Basque bost "5" and bosteko "hand"). Mycenaean had qe.to.ra. becoming Greek tetra "4", pe.qa. (probably pronounced "penqa"; the Linear script did not write consonant clusters) becoming Greek penta "5"; here the shift was q-to-t. Latin had quattuor "4", quinque "5" with p-to-q shift (since numbers are named rapidly one after another in counting, often one numeral will influence its neighbor) while Brythonic Celtic (Welsh, Breton) have the reverse q-to-p in petor "4", pemp "5" and the same must have happened in Germanic to lead to the eroded English four, five. In the S'atam branch, Russian chetyre "4" and Sanskrit pancha "5" show the typical shift (for that branch) to a complex sibilant.
I thought so. But I meant that Av. Kharena was the same root as Eng. sun. I can see how Eng. halo would be too, but it was my understanding that Eng. halo was akin to words like Eng. holy, health, whole maybe to Eng. safe and Av. haurvaiti, no?
"Halo" is actually from Greek halon "the disc of the Sun", a variant of helios and probably influenced in its artistic usage (for a bright circle marking a holy person's head) by the Iranian.
The "holy" root is an example of another shift that can go either way, the "liquid" shift l/r. We have seen a number of words where Iranian and only Iranian has "r" to everyone else's "l" (haurvati cf. Latin salvatio, haeren cf. Greek halon, verkas cf. Russian volk, s'ar cf. Irish gael); but here Germanic and only Germanic has "l" (German heilig is like English holy here) to everybody else's "r": Greek hieros, Indic hare (as in "Hare Krishna, Hare Rama").
 
Meant to respond to this also: yes, that's my bad; it is correct to say that there is no deity in Vedic Sanskrit (or "div" in the Avesta, so far as I know) analogous to Lug/Loki/Apollo, but the animal name is cognate. The animal is typically named with a "taboo-deformation" (speaking the name of the god summons that god, and in Greece, "Apollo" was among other things the bringer of plagues, so only a priest in a careful ritual context would dare call him by his right name) such as *wulki (first syllable pronounced backwards from the divine name), see Russian volk for a Balto-Slavic analogue to the Indo-Iranian form. Another deformation is replacing the "k" with a "p" as in Latin lupus "wolf", and vulpes "fox" (originally a rustic alternate for "lupus", from some slightly different Italic) combining both deformations as of course English wolf also does. Compare: Greek arktos "bear" is fairly faithful to the original root, but Latin ursus is irregularly simplified, probably intentional distortion, while English bear is a total substitution "the brown one" to avoid saying the word at all; Beowulf "bee-wolf", that is the "honey-stealer", is also a poetic way of saying "bear", interestingly incorporating the "wolf" word. Apparently to the Germanics the true name of the Bear goddess was much stronger taboo; in our recorded remnants of Norse and Germanic mythology we get no mention of any Artemis/Arduina analogue at all, just like in Indo-Iranian we get no Lug/Loki god-- or perhaps "Mitra" was the taboo-substitution name for him? just a thought.

You know what BX, now that I think about it you might be wrong about there not being a wolf deity in Iranian. Of course, what I'm about to say is just based on deductive reasoning, but there are a lot of ancient place-names and present day place-names that are akin to the root verkas: wolf. These are place-names mentioned in the Avesta: Vaekereta (Kabul), Vehrkana (Gorgan), and Varena (Buner). Of these three forms I'm positive that Vehrkana is a place-name that means wolf. And then there's Herodotus's story about the Scythians and their practice of lycanthropy. Probably our earliest evidence of the werewolf. This also brings to mind how the Mithraists ingested wolf's blood.
 
You know what BX, now that I think about it you might be wrong about there not being a wolf deity in Iranian. Of course, what I'm about to say is just based on deductive reasoning, but there are a lot of ancient place-names and present day place-names that are akin to the root verkas: wolf. These are place-names mentioned in the Avesta: Vaekereta (Kabul), Vehrkana (Gorgan), and Varena (Buner). Of these three forms I'm positive that Vehrkana is a place-name that means wolf. And then there's Herodotus's story about the Scythians and their practice of lycanthropy. Probably our earliest evidence of the werewolf. This also brings to mind how the Mithraists ingested wolf's blood.

VERY interesting. In Russian, from volk comes the word volkhv "werewolf" which was also used for the "shamans" of various steppe-tribes (thought to be the source of the name Volga) who would dress in wolf-skins or bear-skins (as in Germanic, the true name of the "bear" was an even stronger taboo in Slavic than that of the "wolf"; Russian medved "honey-seeker" is a total substitution). Do you have a source on Mithraists ingesting wolf blood? I thought they only used bull blood. If that is right, then my shot-in-the-dark that Mitra "the friendly" is a taboo-substitution for the wolf-god (compare Greek Eumenides "the well-meaning" for Erinyes "the Furies; spirits of vengeance") might be spot-on.
 
VERY interesting. In Russian, from volk comes the word volkhv "werewolf" which was also used for the "shamans" of various steppe-tribes (thought to be the source of the name Volga) who would dress in wolf-skins or bear-skins (as in Germanic, the true name of the "bear" was an even stronger taboo in Slavic than that of the "wolf"; Russian medved "honey-seeker" is a total substitution). Do you have a source on Mithraists ingesting wolf blood? I thought they only used bull blood. If that is right, then my shot-in-the-dark that Mitra "the friendly" is a taboo-substitution for the wolf-god (compare Greek Eumenides "the well-meaning" for Erinyes "the Furies; spirits of vengeance") might be spot-on.

Dang BX, I messed up. I happened to have confused what I read in Geiger's Zarathushtra in the Gathas, and in the Greek and Roman classics [electronic resource] about how "the Haoma-juice is mixed with the blood of the wolf" which is said to be the Zoroastrian Eucharist with what I remember reading about how the Mithraists's Eucharist. The wolf was considered an obnoxious creature, one of Ahriman's creatures, however, a diety who may be comparable to the Eumenides. Ahriman is a contraction of Angra Mainyu the "Angry Minded"
 
Do you know if there is anything about "Mithra" in the Gathas? He was of the deva/div kind of pagan deity, which are generally rejected as evil by Zoroaster, and it is curious how this particular one came to survive as a figure of worship (when no analogue of "Indra", "Varuna", etc. did so).
 
Do you know if there is anything about "Mithra" in the Gathas? He was of the deva/div kind of pagan deity, which are generally rejected as evil by Zoroaster, and it is curious how this particular one came to survive as a figure of worship (when no analogue of "Indra", "Varuna", etc. did so).

You're right. No Mithra in the Gathas. From what I remember the introduction of a lot of these deities which were omitted from the Gathas was a sort of heresy, unless those Yasna's were just lost, and there are even mixed messages about the practice of the Hoama Liturgy or Zoroastrian Eucharist, itself. Apparently, Mitra, Mithra's Indic counterpart was an Asura, the deities which were rejected by the Indic, and embraced by the Iranians. Jaan Puhvel does discuss this Indra, Mitra-Varuna and its Avestan counterpart in "Comparative Mythology." I believe the Achean Greeks even worshipped this Indo-Iranian trinity which was later substituted by Zeus, Posiedon, and Hades. Was this trinity introduced to the Acheans by the Mitanni?
 
VERY interesting. In Russian, from volk comes the word volkhv "werewolf" which was also used for the "shamans" of various steppe-tribes (thought to be the source of the name Volga) who would dress in wolf-skins or bear-skins (as in Germanic, the true name of the "bear" was an even stronger taboo in Slavic than that of the "wolf"; Russian medved "honey-seeker" is a total substitution). Do you have a source on Mithraists ingesting wolf blood? I thought they only used bull blood. If that is right, then my shot-in-the-dark that Mitra "the friendly" is a taboo-substitution for the wolf-god (compare Greek Eumenides "the well-meaning" for Erinyes "the Furies; spirits of vengeance") might be spot-on.
Actually it is German. There is no Russian/Slovic equivelent. Trust me. This is something I know.
 
You're right. No Mithra in the Gathas. From what I remember the introduction of a lot of these deities which were omitted from the Gathas was a sort of heresy
That's sort of what I thought.
Apparently, Mitra, Mithra's Indic counterpart was an Asura, the deities which were rejected by the Indic, and embraced by the Iranians.
I didn't know that; I thought he was "deva". In Germanic, Loki is neither of the Aesir ("asura") nor Vanir ("deva") type, but one of the Jotun ("giants").
Jaan Puhvel does discuss this Indra, Mitra-Varuna and its Avestan counterpart in "Comparative Mythology." I believe the Achean Greeks even worshipped this Indo-Iranian trinity which was later substituted by Zeus, Posiedon, and Hades. Was this trinity introduced to the Acheans by the Mitanni?
This is the kind of thing that gives me that "screeching fingers on chalkboard" irritation. Indra, Mitra, and Varuna did not form a "trinity": they are just an arbitrary set of three grabbed out of a larger set of deities; you could add Dyaus (the equivalent of Zeus) if you wanted to make a "quaternity" but writers of this all-religions-are-really-the-same type are always anxious to pretend that everybody has always had gods in "trinities"; Zeus, Poseidon, and Hades at least were a set of three brothers, but Zeus and Poseidon were, and Hades was not, included the set of twelve which were especially worshipped (Hades "the hidden" is one of the taboo-substitutions, along with Plutos "the rich" and Dis "the receptive", for the god of death, whom you really really didn't want to evoke by calling him by the real name, which was Gormo found in taboo-distorted form in Sanskrit as Yama whom we have discussed before). Neither Indra nor Mitra occurs in any form among any Greeks, "Achaean" or otherwise (unless, as we have been speculating, "Mitra" like "Apollo" was a taboo-substitution for "Luki"); Varuna does, as Ouranos who figures, however, as a "destroyed creator" like Germanic Ymir (the being who was destroyed at the start of the world).
Actually it is German. There is no Russian/Slovic equivelent. Trust me. This is something I know.
??? What is German? I am confused about what you are saying here, since the post you quoted (from me, not mojo; quote tags got a bit tangled) only mentioned purely Russian, Sanskrit, and Greek words, and Pan-Eurasian things like shamans in animal skins and "werewolf" stories.
 
That's sort of what I thought.

I didn't know that; I thought he was "deva". In Germanic, Loki is neither of the Aesir ("asura") nor Vanir ("deva") type, but one of the Jotun ("giants").

This may be of some consequence. In "A Vindication of the Ancient History of Ireland" Charles Vallency equates the Turanians with the Daeva or Jinn, and Jinn is an Avestan term that I believe is the source for Genie which may be these Jotun you've mentioned?

This is the kind of thing that gives me that "screeching fingers on chalkboard" irritation. Indra, Mitra, and Varuna did not form a "trinity": they are just an arbitrary set of three grabbed out of a larger set of deities; you could add Dyaus (the equivalent of Zeus) if you wanted to make a "quaternity" but writers of this all-religions-are-really-the-same type are always anxious to pretend that everybody has always had gods in "trinities"; Zeus, Poseidon, and Hades at least were a set of three brothers, but Zeus and Poseidon were, and Hades was not, included the set of twelve which were especially worshipped (Hades "the hidden" is one of the taboo-substitutions, along with Plutos "the rich" and Dis "the receptive", for the god of death, whom you really really didn't want to evoke by calling him by the real name, which was Gormo found in taboo-distorted form in Sanskrit as Yama whom we have discussed before). Neither Indra nor Mitra occurs in any form among any Greeks, "Achaean" or otherwise (unless, as we have been speculating, "Mitra" like "Apollo" was a taboo-substitution for "Luki"); Varuna does, as Ouranos who figures, however, as a "destroyed creator" like Germanic Ymir (the being who was destroyed at the start of the world).

Puhvel states that "The ancient dvandva of the Vedic Mitra-Varuna survives on the Iranian side in the Avestan Mithra-Ahura, which is attested by Plutarch in Greek as a fossilized theonym Mesromasdes, and by such doubly theophorous later Persian names as Mihrhorumuz." So I admit I was off on that note. In "The White Goddess" Robert Graves, however, states that "The first Greeks to invade Greece were the Achaeans who broke into Thessaly about 1900 BC; they were patriarchical herdsmen and worshipped an Indo-European male trinity of gods, originally perhpas Mitra, Varuna, and Indra whom the Mitanni of Asia Minor still remembered in 1400 BC, subsequently called Zeus, Poseidon, and Hades." Make of it what you will.

??? What is German? I am confused about what you are saying here, since the post you quoted (from me, not mojo; quote tags got a bit tangled) only mentioned purely Russian, Sanskrit, and Greek words, and Pan-Eurasian things like shamans in animal skins and "werewolf" stories.

This does, however, make me wonder: could this "wolf worship" have been an influence by the pre-Germanic Cimmerian Scythian presence in Germany?
 
This may be of some consequence. In "A Vindication of the Ancient History of Ireland" Charles Vallency equates the Turanians with the Daeva or Jinn, and Jinn is an Avestan term that I believe is the source for Genie which may be these Jotun you've mentioned?
Vallency is one of those "raving lunatic" sources I wish you would throw away. The "j" in Jinn (an Arabic, not Avestan, word) is like English "j" (the affricate d+zh) but in jotun is a "y" sound; the words are not alike.
In "The White Goddess" Robert Graves, however, states that "The first Greeks to invade Greece were the Achaeans who broke into Thessaly about 1900 BC; they were patriarchical herdsmen and worshipped an Indo-European male trinity of gods, originally perhpas Mitra, Varuna, and Indra whom the Mitanni of Asia Minor still remembered in 1400 BC, subsequently called Zeus, Poseidon, and Hades." Make of it what you will.
Graves made a lot of baseless speculations about the source of Greek religion. He was writing before the decipherment of Linear B. Now we do have actual information about the earlier stages, and no, "Mitra" and "Indra" were never known in Greece.
This does, however, make me wonder: could this "wolf worship" have been an influence by the pre-Germanic Cimmerian Scythian presence in Germany?
More garble. The "Cimmerians" (their name for themselves was more like Gimmer) were one of the Balkan Peripheral (not S'atam) branches of Indo-European, occupying southern Ukraine ("Crimea" is a distortion of their name) until expelled by the Scythians-- southward, over the Caucasus to the Cappadocia region of Asia Minor called Gomer in Hebrew and Gamir in Armenian. Like the Scyths, they were never anywhere remotely near Germany.

Shamans wearing the pelts of carnivores are found in cave-paintings, and the belief that shamans could actually transform themselves into these animals is found from Europe all the way east to Mexico. The wolf/bear cult goes back tens of thousands of years, long long long before any "Indo-Europeans" of any variety existed as distinct peoples.
 
Vallency is one of those "raving lunatic" sources I wish you would throw away. The "j" in Jinn (an Arabic, not Avestan, word) is like English "j" (the affricate d+zh) but in jotun is a "y" sound; the words are not alike.

Don't worry I realize Vallency's work is outdated, and I'm not suprised Jinn is Arabic. Could have sworn it appeared in the Avesta though. Guess not.

Graves made a lot of baseless speculations about the source of Greek religion. He was writing before the decipherment of Linear B. Now we do have actual information about the earlier stages, and no, "Mitra" and "Indra" were never known in Greece.

But what about Makkay and her assertions about an Iranian presence in Greece during the Myceneaen era?

More garble. The "Cimmerians" (their name for themselves was more like Gimmer) were one of the Balkan Peripheral (not S'atam) branches of Indo-European, occupying southern Ukraine ("Crimea" is a distortion of their name) until expelled by the Scythians-- southward, over the Caucasus to the Cappadocia region of Asia Minor called Gomer in Hebrew and Gamir in Armenian. Like the Scyths, they were never anywhere remotely near Germany.

I guess you're more updated on the people who I've seen lumped together under the designation "Scythian" and who were East Iranians. You're sources appear to be in complete denial that the Iranian zone on the whole was much more widespread to begin with. From what I understood the Avestan's have been called Scythians, you say Scythians were in the Ukraine. Sarmations known as the Roxalani were the initial settlers of Russia, Herodotus says the designations Serb and Croat had Sarmation origins. The Alans who were Sarmations ruled between Spain and Italy, and their present day linguistic descendants are the Iron an East Iranian speaking people of Georgia. There are those among the Polish who look back to a Sarmation past, you agreed that the designation Czech probably is has its origins in the Iranian Shah (note that checkmate does). I think J.P. Mallory is the one who says the Cimmerians lived along the Danube (Don, Dnieper, and Danube all Iranian forms) where the Germans live today, and they neighbored the Slavs and Celto-Iberians. And there are even those among the English and the Scottish who believe that they are descendants of the Scythians.

What I would like to know is how all these forms , Sogdiana, Scut, Seistan, Saxon, Scythian. Do you think the proto-form was just like a name that these Indo-Europeans liked to use or were was it actually one tribe to begin with that went in different directions.
 
The Holy Spirit is the Spirit of God, the essence of God, the name is whatever you call it or whatever you accept from others, for only the concept matters.
 
The Holy Spirit is the Spirit of God, the essence of God, the name is whatever you call it or whatever you accept from others, for only the concept matters.
Concepts exist only in the mental faculty ... to some people the Holy Spirit is a reality.

God bless,

Thomas
 
Don't worry I realize Vallency's work is outdated
It's not that it is "outdated"; it was lunatic when it was published.
But what about Makkay and her assertions about an Iranian presence in Greece during the Myceneaen era?
I don't know any of the content of those assertions.
I guess you're more updated on the people who I've seen lumped together under the designation "Scythian" and who were East Iranians.
WEST Iranians! The Scyths were the furthest west of any Iranians ever.
From what I understood the Avestan's have been called Scythians
"Called" BY WHOM? Scythia was a realm in the Ukraine. I know of nobody whatsoever who has ever thought that is where the Avesta was composed.
Sarmations known as the Roxalani were the initial settlers of Russia
Ptolemy does not call the Roxolani (Rossolyani) "Sarmatians", although they were probably akin. The term "Sarmatian" is usually restricted to those Slavic-speaker who were once ruled by the "Royal Scyths", whose reach did not extend up to Russia.
Herodotus says the designations Serb and Croat had Sarmation origins.
Quite possibly, although when we first get a fix on their location (downriver Volga in the 1st century AD; not moving into the Balkans until the 8th century AD) they seem to have been outside the area that the Scyths ever ruled.
The Alans who were Sarmations
NO NO NO! The Israelis and the Palestinians are not the same people: Israelis rule over Palestinians, and that is why Palestinians and Israelis hate each other-- right? The Alans were the remnants of the "Royal Scyths" after the Sarmatians OVERTHREW them. Alans and Sarmatians were ARCH-ENEMIES, HATED each other, KILLED each other on sight.
their present day linguistic descendants are the Iron an East Iranian speaking people of Georgia.
WEST Iranian! The Ossetes (or Iron) are the WESTERNMOST Iranian-speakers at the present time.
There are those among the Polish who look back to a Sarmation past, you agreed that the designation Czech probably is has its origins in the Iranian Shah (note that checkmate does).
Sarmatian chiefs often had recognizably Iranian names, which is why the mistaken assertion that Sarmatians were Iranian-speakers is often found in the literature; the tribal names, however, are all Slavic. The persistence of Iranian names among the upper class may seem odd, when they had rebelled against Iranian rule; but by way of comparison, 1st Maccabees is about the violent rebellion of the Jews against Greek rule, and cites as its source a Jew with the totally Greek name of "Jason", and one of the kings from the line founded by the Maccabees was "Alexander". Lots of English names are Hebrew ("David"), Greek ("George"), or Latin ("Victor") although the English language is Germanic, not any of those things.
I think J.P. Mallory is the one who says the Cimmerians lived along the Danube (Don, Dnieper, and Danube all Iranian forms) where the Germans live today
Some ancients said the speech of the Thracians and Dacians was like that of the Cimmerians; some said it was like the Phrygians; one or the other or both (or neither!) might be true, and linguists speculatively speak of a "Thraco-Cimmerian" or "Thraco-Phrygian" branch of the Balkan Peripheral subtype of Indo-European. The Balkan Peripheral languages were most definitely NOT Indo-Iranian, nor Balto-Slavic, as they did not have the S'atam shift. The only thing we know for certain about "Cimmerian" is that the self-name started with a hard "k" that eventually shifted to a hard "g" (Gomer/Gamir) like Celt giving Gael; if the language were Indo-Iranian or Balto-Slavic it would have been a sibilant. The root is a generic Indo-European one, as in Latin camera which became generalized to "box" but originally meant like its French derivative chambre "chamber; large room for living in" hence camerata "comrade; room-mate"; an analogous development to the sense of "community; the people who live together" is seen in the Welsh self-name Cymry (with hard "c"!).

Other errors here: the Thracians and Dacians, whether "Cimmerian" in affinity or not, lived on the lower Danube (Bulgaria and Rumania) which is not German territory, and in fact Germans didn't even live on the upper Danube (Austria) as late as Charlemagne's time. None of the names "Danube, Don, Dnieper, Dniester" are Iranian: I told you before, the root *Dan for a river or river-goddess is generic Indo-European, not specific to any sub-branch. The suffixes -ieper and -iester are not even Indo-European, but part of the "Paleo-European" substrate, remnants of some pre-Indo-European language family of which the only surviving traces are some recurrent elements in place-names: cognates of ieper are the Ibar river in Serbia, Iberus now Ebro in Spain, and Ypres, Belgium; of iester are Hister, an old alternate name of the Danube, the Isar river in Austria, Weser in Germany, and Ise`re and Veze`re in France.
, and they neighbored the Slavs and Celto-Iberians.
Both Thraco-Cimmerians and Iranians did neighbor Slavs, but Celtiberians are from the exact opposite end of the continent, as "neighboring" to them as Maine is to California.
And there are even those among the English and the Scottish who believe that they are descendants of the Scythians.
Theories invented by 19th-century romantics that go back to no earlier source are not worthy of being considered evidence.
What I would like to know is how all these forms , Sogdiana, Sc[o]t, Seistan, Saxon, Scythian. Do you think the proto-form was just like a name that these Indo-Europeans liked to use or were was it actually one tribe to begin with that went in different directions.
"Sogdian" might easily be some transposed form of *Skuth which is how I think "Scyth" was probably pronounced by Scyths. And "Seistan" is an eroded form from Saka, a somewhat mysterious name but possibly related. Saxon is very different in origin, however.

Scot has an intriguing similarity to Skuth and I would not discount a possible relation; I would be more inclined to think it a word from Indo-European that independently got used as a tribal name in different places (I don't think the Cimmerians and the Welsh were particularly related, for example; just that the root for "people living together" came to be a national name in both places) rather than a group of Scyths wandering all the way from Ukraine to Ireland-- not that that would be impossible, just that it would need some substantiating evidence.
 
You must have some seriously updated information because everything that I have read on these aforesaid peoples points to, at least a possible, East Iranian origin. You mentioned the Sakas who always sited as Scythians. Zoroaster, the Avestan language, even the Pashtuns have been sited as Scythians, but I think the usage may be more of a linguistic designation for East Iranian. In "The Search for the Indo-Europeans" J.P. Mallory says "Linguistic evidence indicates that before the collapse of Common Slavic that is, before the fifth century AD, the Slavs had been subjected to strong linguistic influences, primarily seen in loan words, from Germanic-(Gothic) and Iranian-(Sarmation) speaking peoples. It is from the Sarmations (or the Scythians), for example, that Slavacists derive the Common Slavic words for 'god', 'holy and 'paradise' pluse perhaps several score more terms. Even the names of the major rivers of the European steppe - the Don, Dnieper and Dniester - are all of Iranian origin." See Sarmations for East Iranian origin of the Sarmations. This wikipedia page Alans says the Alans were a Sarmation tribe and East Iranian speaking and evolved into the Ossets who live in Iron.
See Cimmerians for Iranian origin of Cimmerians. Thought they were closely related to the Scythians and East Iranian speaking too, but now I see this site Zoroaster's People - (CAIS)© which claims the division between East and West Iranian languages is somewhat arbitrary.
 
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