L
Lunitik
Guest
What in hell do you consider to be a "religion"? or should I ask,
What in God's name do you consider to be a "religion"? or should I ask,
For God's sake what do you consider to be a "religion"?
Define Religion please.
Dharma = "Occupational Duties [obliged daily duties]"
How does your own daily dharma sync or conflict with a religion ---is it important connection?
There are Three Main Scriptures of the this world [along with there ancillary off-shoots aka, sects & reformation diasporas]:
1 Judeo-Christian Bible
2 Mohamedian Koran
3 India's Vedic Literatures
Each appeared during an epoch of the human experience and thus has an especial value to the later generations of those cultures.
What is religion? What is the ethomology of the word "religion"?
IMHO, my experiences see the three sequential choices to focus on:
1 Good works rather than Bad Deeds
2 Scholarly erudition
3 Devotional Vocation [civic-service-like work to "the entire Field" of affairs; or, to "other persons & living entities"; or, to the revealed face(s) of GodHead]
inre: Material Sciences ---these are the hidden "Guild-Members-Only" info that must be sought out like an archoiologist or modern inventor would.
The taste of Yoga practice is available ONLY in the tasting.
Religion is the English word for Yoga - both mean to bind. In fact, Jesus calls his teachings a yoke as well, which is the actual meaning of Yoga, but most Christians miss this or just deny it is the same meaning.
The problem is, the Western mind doesn't really desire experience, it doesn't really want a taste, it just wants to feel more secure. Pretending to be sure there is something after death seems to provide that, howsoever false it may be in actuality.
I am curious about your definition of Dharma, though. You say it is duty, I can certainly allow that there is a duty to truth for each individual, but it is a rather poisonous definition in general. There is no duty for man, this delusion creates an ego. We are God enjoying the discovery of himself, his love seeking his love, wishing to experience directly himself. Dharma is love, but divine love, that experience of oneness that changes a man. You can teach the ramifications of Dharma, but you cannot teach Dharma. This is the whole problem though, people cling to the teachings intellectually and never actually encounter its truth.