Qu'otar
charlie
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OK. I presume we can also say in a way that does not offend a Christian?
OK
Yes, absolutely. Things I said in the ME were as follows, that I got 30-50% agreement on, by some very educated Muslims as well:
- Allaah is consciousness (there are two ways to say this, implicitly and explicitly, in Arabic. I choose the explicit, as the implicit was understood to mean "God is with consciousness")
- Allaah is in each of us (again explicit)
- We are each Allaah, potentially (again explicitly)
- Jesus is Allaah.
- Allaah is NOT Jesus
- We, our collective consciousness, is Allaah.
- We are Allaah.
- truth-consciousness-bliss / satchitananda / makhsuf moukhy yaba
4 and 5 are tricky. It is a meta problem where Jesus can be Allaah, not potentially, but Allaah is more than Jesus. This matches what is said in the Qu'ran, I believe.
The result is another spiritual principle, the Principle of the Part is the Whole, but the Whole is NOT the Part, to be added to the three additional principles I added to the Kybalion (I bold the original 7 principles):
- The Principle of Love
- The Principle of Mentalism
- The Principle of Correspondence
- The Principle of Polarity
- The Principle of Vibration
- The Principle of Rhythm
- The Principle of Cause and Effect
- The Principle of Gender
- The Principle of All is None
- The Principle of Giving
- The Principle of the Part is the Whole, but the Whole is NOT the Part
I know. We're accused of either polytheism or tritheism. But it is not the case, the doctrine is quite clear on that.
So we could add to the first list:
- Allaah is consciousness (there are two ways to say this, implicitly and explicitly, in Arabic. I choose the explicit, as the implicit was understood to mean "God is with consciousness")
- Allaah is in each of us (again explicit)
- We are each Allaah, potentially (again explicitly)
- Jesus is Allaah.
- Allaah is NOT Jesus
- The Holy Spirit is Allaah.
- The Father is Allah.
- We, our collective consciousness, is Allaah.
- We are Allaah.
- truth-consciousness-bliss / satchitananda / makhsuf moukhy yaba
I would like to understand more of this doctrine. I ordered the book on Christianity and the Doctrine of Non-Dualism and I look forward to reading it.
I think if we're going to have a meaningful discussion, then one's views have to be shaped by scholarship, and not populist opinion. What many think of Islam today is not the view I hold of that Tradition, but I must admit that's founded more on informed discussions on comparative religion than on what the media or the man in the street thinks.
Agreed, but my objective is to provide messages that relate to those of populist opinion, in both Islam and Christianity. The reactions of message boards for both Christians and Muslims defy this, to my chagrin. This is why I am very enthused to find this board and your participation with me.
Do you agree that the populist opinion in many protestant circles are that Jesus is the Savior and that there is not much mention of God or the Father? It is like they forget that Christ is to show them the way to the Father and that there is no effort required on their part aside from belief? Quite the contrary, in my experience!
I found this for myself, even though I had a Catholic education! It's implicit in Scripture, and it was axiomatic for the Early Church. It's one of those things that later denominations lost sight of.
I did invite Christ after being infilled with the Spirit. My message to others is to invite Christ and Mary first, and then "talk" to Mary, which has led many to experience and be infilled by the Holy Spirit. This is why I see the Holy Spirit as the Mother and have inverted the hierarchy. My experience I have seen in others is that the invitation of Christ has released guilt and anxiety, while the invitation of Mary has infilled them with the Spirit.