Postmaster said:
All faiths of the world have the potential to be universally unifying if all people accept one. Just as the Baha’i faith asks to accept its theology. There isn't a major world religion out there that states one human to be superior to the other anyway. Only of its theology just as the Baha'i faith. If one religion is not superior to the other, then what purpose does the Baha’i faith hold?
Dear Postmaster,
Baha`i's espouse that all the religions are the religion of God and are therefore uniting the peoples of the world. However, man does not understand this and must be educated to the truth of this concept.
Christians, Jews, Muslims, Parsees, and others will probably be uncomfortable with the claim because it violates the dogma and traditions of those established religion.
No part of the religion of God is superior to another. No Messenger is superior to another. I believe that this is forgotten by the followers of a single Messenger to the exclusion of the others. One should love the lamp because the light appears within it. The light is the object of desire, not any single lamp in which it might appear.
God promises to never leave us alone.
The Bab in a real sense was the return of Christ, from a Baha`i point of view.
Jesus promised the Comforter and the Spirit of Truth.
"In former dispensations the sick body of the world could not bear the strong and overpowering remedies. That is why His Highness the Christ said: "I have yet many things to say unto you, but ye cannot bear them now. Howbeit, when He, the Spirit of the Comforter, who is sent by the Father, is come, He will guide you into all truth." Therefore, in this age of lights, specific teachings have become universal, in order that the outpouring of the Merciful One environ both the East and the West, the oneness of the kingdom of humanity become visible and the luminosity of truth enlighten the world of consciousness. The descent of the New Jerusalem is the heavenly religion which secures the prosperity of the human world and is the effulgence of the illumination of the realm of God."
(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 381)
It has been the custom for Christians to look upon the "Comforter" as simply the Holy Spirit which descended upon the Apostles and believers after the crucifixion and resurrection of Christ, as St. Augustine presents:
"And Thou, O Lord, hadst already magnified Thy Holy One, raising Him from the dead, and setting Him at Thy right hand, whence from on high He should send His promise, the Comforter, the Spirit of truth. And He had already sent Him, but I knew it not; He had sent Him, because He was now magnified, rising again from the dead, and ascending into heaven. For till then, the Spirit was not yet given, because Jesus was not yet glorified."
(Confessions of St Augustine, Book 9)
Bible reference to the Comforter is in the story of Christ trying to console the disciples when He warns them of His coming passing:
fourteenth chapter of the Gospel of John:
"16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18I will not leave you comfortless: I will come to you.
19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20At that day ye shall know that I am in my Father, and ye in me, and I in you.
Fifteenth Chapter of the Gospel of John:
" 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning."
Sixteenth chapter of John:
" 6But because I have said these things unto you, sorrow hath filled your heart.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9Of sin, because they believe not on me;
10Of righteousness, because I go to my Father, and ye see me no more;
11Of judgment, because the prince of this world is judged.
12I have yet many things to say unto you, but ye cannot bear them now.
13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. "
Bahas`i's believe the Holy Spirit has been with Creation from the beginning. The whole of Creation is bathed in the warmth of the Holy Spirit. Therefore Christ is not speaking of the Holy Spirit coming to the believers with the passing of Christ because the Holy Spirit has been with man forever.
Instead we believe that the "Holy SPirit" Christ speaks of is another instance of the Word Made Flesh, come in flesh to speak the word of God to men with a human voice - as did Christ.
Baha`u'llah made the claim public in a letter to the Roman Church and the leaders of the Christian faiths:
"Give ear unto that which the Dove of Eternity warbleth upon the twigs of the Divine Lote-Tree: O peoples of the earth! We sent forth him who was named John to baptize you with water, that your bodies might be cleansed for the appearance of the Messiah. He, in turn, purified you with the fire of love and the water of the spirit in anticipation of these Days whereon the All-Merciful hath purposed to cleanse you with the water of life at the hands of His loving providence. This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit(a term meaning Christ) had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory."
(Baha'u'llah, The Summons of the Lord of Hosts, p. 63)
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I simply do not know how to answer the questions that have been asked here without appearing to promote a faith. People have asked for justification for the Baha`i's claim to validity of its Messenger and Message, so I attempt to offer the answers to that in the words of the Messengers Themselves as much as possible. I can not do that without suggesting that the words of the Messengers of the past might need new illumination from a different angle to be understood in a new way. This is not meant to belittle the old ways of looking at these matters, merely to suggest that the scriptures of the Divine Manifestations have many levels of meaning, some more apparent, some which challenge our understanding, but all of which - if duly considered in light of one another reveal a single, unifying truth - that God's Revelation to mankind is ongoing and timeless - the One God, the Merciful, will truly never leave us by ourselves because He created us to a magnificent inheritance.
Regards,
Scott