Thin Fine line's as artist walk upon; gives rise to their artistic nature; as form too of foundation. They Grant the Holistic Nature a reality whereby the state of concept comes in it's Seen, For Which an alternative is when the World Crumbles down; Then thus such is the Form of an Alternative come in the Artistic Nature By Norm. The Whole Conclusion by Form of Force is the Extent whereby Which we Let Artistic Nature Demand Nature to Constitution in the Profession of their Term. "Does NATURE (Artistic) Grant" a reality in This World Prior to it's Circumstance of being Inspected. This is Where the Soil meet's the Ground and ( we) See the Reality Which Lingers in the Above to the Below. For Which The Reality
of the Photo Taken is Either InEstate or Contemplate. The Depth of The Ridges come Close to it's Due Nature, So a Reality Whereby Which the Summoned Contest is the Test of Profess in the Destitute of the Contemplation alone; Will a Photographic Nature Take Words of Wholesome or Will it simply be Blunt (Pornographic"). This is the Question here, Then it follows into it's Category and Is What it seem'sed. The Random beyond the Law (Worldly) is to find balance between the Constitution of the Picture taken, and For Which it May be used; Then Comes the Realm of the Eye's Beholder; and the Picture Taken, as a Reality to Which it was Constituted & (Dictated) into it's Peripheral Estate in BE. As a Cooking Pot, Speaks of it'self in Taste, Smell; and Sight. So Does every Photo (Picture) taken; Speak of the Reality of Touch; Perception and Discretion. So Whereas some Might be able to Tame themselves of this Realm. Others Are Tho Still Linger in the Uttermost; Like Children and People of Lesser Institution of Warding of Evil To their Estate (Preliminar) Destitution in Time.
So Sin is By Measure in Accordance to Human Wealth and Value; Whereas the Society Changes it's Value by Day/ By Night. The Formation of Innocence Should not be Constituted; Arbitrar in the Profession of One Maturer then the Receiving; Receiver of Such Content into Hands of the Adult to the Infants in Term-Inology To the; Adolescence; Innocence of One's Another's Term; Kind; (Pornographic). - THE DESIRE to TAKE PICTURES BEYOND the Social NORM: CENSORSHIPped
Illicit Matter Differ then the Illicit Spiritual. Whereas the World Confines it's Law By Spiritual and Principles, These the Form Comes into the State; Estate of Certain Constitution That Hold no Place of Reality into it's State; Theirfore; The World Will Do What it does/Doth, and So Will a Person Do as he DOES/SEE'S: "Question IS" Does it benefit to Step on People's Toes WHEN Taking Acts of Pictures
Beyond the Scope of What other's are intended to See.
OR is it all But a Reality that Speaks Regardless of the/A Brother's Keeper (Sister) Does That Simply States Do
as You Do - Please! ; and Let the Next Persons Luck Demand then on it TOO. YI "My Will" VS Your FRee "Will".
Conscience Speaks For ORN Against it, in Which Humanity Professes it'Zs Term. DOTH Not the CONTRARY of SPIRITUALITY Teach that their is a Higher Cause; then to Let Innocence/ of Infants - Come to the Closeness of Illicit Material; as a Child walking alone in the Garden and the Street's Is Naturally Protected by Innocent Stranger's (Hopefully); So are we Thus Confined to become (;?)~> Abductors and See no Fit for Wholesomeness in Terms to This Conclusion in itself & Terms?
What Say you; Is an Amber alert Thus Justified; of Will a Picture that Speaks More then a Thousand Words Be On ~ Scandalous Route till it hit's the Paparazzi as Such in Their Social Term ()?
pornography (n.)
1842, "ancient obscene painting, especially in temples of Bacchus," from French pornographie, from Greek pornographos "(one) depicting prostitutes," from porne "prostitute," originally "bought, purchased" (with an original notion, probably of "female slave sold for prostitution"), related to pernanai "to sell" (from PIE *perə-, variant of root
*per- (5) "to traffic in, to sell") + graphein "to write" (see
-graphy).
Does YouR'n Picture Taken, Constitute as a Armed Bomb? as Pornographic IZ Explained in it's Etymology above. So is the Desire to Capture a Nature of a Picture Like a Flower in the Garden, in THE-
Peripheral to Speak on Nations of What Beauty May be Defined. In This the Eye of an Beholder is Seen THUS Granted to how the Words Speak to Them. But if These words are Simple Raw and Bluntly; Then it is No Longer Artistic, But a Reality of the Complicit Pornographic in it's Nature to the Humanity in the Social Terms. For Which it they ()... Seem AlbeitRARY Speak to That Which Human's Can Relate to Arbitrary to their Libido. Then it is Artistic in Nature; in Accordance to it's Measure as Spoken Words Come in Pictoral Form (Pictographic) Bn.
whole (adj.) / -Ness (n.)
Old English hal "entire, whole;
unhurt, uninjured, safe; healthy,
sound; genuine, straightforward," from Proto-Germanic *haila- "undamaged" (source also of Old Saxon hel, Old Norse heill, Old Frisian hal, Middle Dutch hiel, Dutch heel, Old High German, German heil "salvation, welfare"), from PIE *kailo- "whole, uninjured, of good omen" (source also of Old Church Slavonic celu "whole, complete;" see
health).
As an Artist Myself; I Consider that Every Picture of a Female Form taken; is Depended on the Relationship With the Opposer and and the Oppressed in Which it state's: “The universe is not for man alone, but is a theater of evolution for all living beings. Live and let live is its guiding principle. 'Ahimsa Paramo Dharmah' - Non-injury is the highest religion.”
― Virchand Raghavji Gandhi
Even going so Far that Paul himself said: Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall. 1'st Corinthians 8:13.
In all the Estate's one may Bring offense, it will be Regardless by People's that Some Consider illicit or It Not; But on the Contrary as one's Knows/'N it to be illict; One is not to Spend out what one knows to be thus as Such, While We're back to the Conclusion that it is in the eye of the beholder, innit; We See that Humanity is either Separated and conclud-ED itself; Itself Only; Or is a Whole in Nation, Considering others in as much AS Oneself; Whole Part in that Notion and it's Society; (or Human People). Wherein their are Innocence that Stand By too in that Group of Gather.
That State One Ought not Make - "If anyone causes one of these little ones--those who believe in m[]e--to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Luke-Matthew-Mark (17:2 18:6 9:42).