Tristan said:]What intrigues me is: is it really that important in ones life to be able to describe oneself as "presbetarian", or "jewish", or "an atheist", or something else ? And if that is important, why is it important ?
Important in what sense? I call myself a Jew for the same reason I call myself a college student. It describes my position.
I find myself to be a spiritual person, and the sence of belonging to a greater power is growing within me more and more with years, but I never felt that I should live my spirituality by practicing this or that religious practice, or by following any kind of philosophical or esoteric teaching. "Catholicism", "gnosticism", "budhism"… those are just words, whose meanings were shaped by men, as well as the philosophies behind them.
Is something bad just because man shaped it? Your own way of life is also shaped by man.
So. What percentage of jewish teachings, practices etc. one must agree with to be considered of jewish faith, by his/her's, or the view of people around them ?
I wouldn't call Judaism a faith because I don't think that's a good definition. I'd call it an evolving religious civilization. The people around me would consider me Jewish, at least at some level, even if I became a Mormon. Faith is also inaccurate because it suggests that faith plays the same role in Judaism as it does in, for instance, Christianity.
I am considered a Jew because my mother is a Jew. By definition this makes me Jewish. My religiosity could better be defined by my level of observance of ritual and moral practices. Increasing these practices would mean the people around me would see me more as "acting Jewish." However, without acting in this fashion I would remain a Jew through and through. I would say that for Jews teachings are important, but the metaphysical ones are vague and usually have more than one answer anyway.
Would I do better in life (this one or the next) if I start
Only you know what path is right for you. I value community in my ventures into spirituality and so organized religion agrees with me. Some people find God in times of being alone.
Spirituality is the most private of all notions of a human being.
How is this true? Experience is private. Shared experience is a sharing of secret intimacies. I would rather know God in a room full of friends I don't know as we seek His face than alone in my room with nobody to confide in with my beaming heart. Any experience that is universally knowable cannot be declared "most private." And this is true of all human experience.
So why is belonging to an istitution (even if that institution is "atheism") so important when it comes to live it ?
Okay, you got me. I go for the food.
Dauer