In the "beginning" (Genesis), the alpha, precedes Abraham, it does not precede the creator.
Clearly the Father, Son and Holy Spirit precede all.
Paul asserted that the law has been nailed to the cross, which is removing ascribed (written) decrees.
Oh dear, you really have misunderstood Paul if you think that.
That is apparently why you think you are no longer under the law, which is the Word of God, written by his own hand/finger.
and likewise, you misunderstand me.
You're not the first to make this mistake — when accused of just that by his contemporaries, Paul said:
"And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city: Neither can they prove unto thee the things whereof they now accuse me. But this I confess to thee, that according to the way, which they call a heresy (the teachings of 'the Nazarenes'), so do I serve the Father and my God,
believing all things which are written in the law and the prophets" (Acts 24:12-14, italics my emphasis)
In his own words:
Romans 2:12: "For whosoever have sinned without the Law (Gentile), shall perish without the Law; and whosoever have sinned in the Law (Jew), shall be judged by the Law."
So how can you think Paul looks seeks to 'remove' the Law?
How does Paul see 'the Law'?
"Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God." (Romans 3:19)
What he seems to be saying is that without the Word of God, there is no Law (there is a moral law, the law of men, but that's it). No man can decide the Law of God, that is for God alone to declare. We can speculate, but we cannot know. If, however, one believes in the Law as revealed by God, then there is no more speculation 'every mouth may be stopped' – the Lord God has spoken. and the world is subject to Him under His law.
"Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin." (v20)
Sin is a wilful disobedience towards God. How can we know sin? Through the Law. Without the law, we have no measure of sin.
Without labouring the point, Paul's theology rests on an unshakeable belief in the Law, as given by God, and the utterances of the Prophets, who recall Israel to the remembrance of the Law. No-one in Scripture was more conscious of our nature, our weakness, than Paul.
Can we agree this asserts the Law and the Prophets?
The narrative
then goes on to discuss what has happened on the Cross, but we should not get ahead of ourselves, or rather, we should first and foremost agree that:
1: The Law
is the Law,
2: That
whatever happened on the Cross,
3: The Law is
still the Law.
In his own words: "Do we, then, destroy the law through faith? God forbid: but we establish the law." (v31)