Hi KnowSelf —
Just a fyi that I was neither surprised nor offended, but then I've been round here a while
rolleyes
.
It's interesting that the majority voice here is 'non-aligned' in terms of traditional denomination, and really those who are aligned either do not go on discussion forums, or do not attend this one. The majority are like yourself, who self-identify while choosing not to enter under the umbrella of a particular tradition.
The claims of offence, I am sure, were not meant unkindly, but rather, as a 'do you know you're standing on my foot' kind of thing? We all know you don't mean offence, but that should not stop us mentioning it when you do ... dialogue is a two-way thing. When we reach the point where everyone is patting everyone on the back, then IO becomes a glee club.
The 'big thing' for me is to speak out when the tradition is misrepresented. It's not personal, it's just factual. Sometimes it's done on purpose as a discreet means of spreading false information, sometimes the intent is malign. Most often it's simply unintentional ignorance. Often, most often, it's rebroadcasting stuff one's read on the internet. As I said before, people don't really think at all, they just react and respond.
Anyway, as a clarification, I'm offering a comment on your comments with regard to where your take on things differs from the convention, the responses then would be the dialogue between a Buddhist and a traditional Christian.
Those who do not go through Jesus to know God also oppose Him.
It's a bit more nuanced than that. "Father, forgive them, for they know not what they do." Luke 23:34.
There's a fantastic moment of psychological insight in a dream of a 5th century theologian along those lines, just how deeply that forgiveness runs.
John's gospel tells us the only unforgivable sin is that against the Holy Spirit – it's the rejection of the Love of God. If that is our choice, then God accords us the dignity of honouring that choice ...
On the other hand, those who actively opposed Jesus or oppressed those who were in their care, were in receipt of quite sharp, pointed criticism. He pulled no punches when faced with hypocrisy. It's evident He was far from easy, and a close reading of the gospels indicates being a close disciple was no easy ride. I'm sure at times He was a nightmare.
People really do change after transitioning from sinner to God's chosen one.
They find the strength to find themselves.
When I changed over to Christianity I was free from sin and was no longer tempted by sin the degree I was before.
Then that's a grace, and long may it continue, but it's not the same for everyone.
Buddhism puts me in touch with myself and whatever is.
I think I get you, but then Buddhism also declares that self as fleeting and illusory? St Augustine famously said "You know me better than I know myself"; Islam says "He is closer to me than my jugular vein"; Buddhism says there is no actual self, no soul. Ontologically, the two Traditions are incompatible.
We are the same living in God as God is we are.
Whoa
, this needs some dissecting:
We are the same living in God
Same as what?
as God is we are
No, not at all — at face value this is blasphemy in the Abrahamic idea of God.
Famously Paul says: "For in him we live, and move, and are" citing the Cretan poet Epimenides (7/6thBC):
"But you are not dead: you live and abide forever,
For in you we live and move and have our being."
But we do do, we are contingent beings, dependent upon Him for our existence, whereas He is absolute, not contingent, and dependent on nothing. So in that sense we are not like Him at all, in fact it would be harder to be more unalike.
The Hynm of Colossians is a summation of a Christian metaphysic:
Who is the image of the invisible God, the firstborn of every creature:
For in him were all things created in heaven and on earth...
all things were created by him and in him.
And he is before all, and by him all things consist...
who is the beginning, the firstborn from the dead...
Because in him, it hath well pleased the Father, that all fulness should dwell;
And through him to reconcile all things unto himself...
(1 Colossians 15-20)