There are firms now that will take that image and print it on a tapestry or faux oriental rug...Wonderful. Thanks. I want that poster
There are firms now that will take that image and print it on a tapestry or faux oriental rug...Wonderful. Thanks. I want that poster
…my non-hierarchical understanding…
I have seen people with very deep spiritual insight commit the most unethical acts, not just behave quirky.
I am not sure what you mean. Are you saying you don’t think there is a hierarchy of beings in the aterlife?
I agree. I believe people who have a high level of spirituality will pay a higher price when they do terrible things.
The central part, around the "hub", is echoes somewhat in medieval European notions of the Rota Fortunae, the wheel of fate.There are firms now that will take that image and print it on a tapestry or faux oriental rug...
The Paradise of the Desert Fathers has a number of tales alluding to just that.I don't share the idea that someone with more insight into spiritual things is somehow higher or more advanced than anyone else. I think that forming a hierarchy of degrees out of a standard of aptitude in an arbitrarily chosen area of expertise, is, well, arbitrary.
That's the way I see it...Good things happen to bad people, and bad things happen to good people, without there being a mitigating or aggravating factor playing itself out.
You are right. That is "Karma in Hinduism". Three types: 1. Sanchita, 2. Prarabhda and 3. Kriyamana. Good and bad deeds are on separate sheets and each have to be accounted for separately. In Buddhism, it is a bit different. There is no soul (anatta - not substantial), therefore, no next life after death (you can have, proverbially, as many as you imagine, in the same life - 'you can't put your feet again in the same river'). Only 'karmas' (Sanchita and Prarabhda) persist.Good things happen to bad people, and bad things happen to good people, without there being a mitigating or aggravating factor playing itself out.
Interesting, so Kriyamana is tied to the self-essence?You are right. That is "Karma in Hinduism". Three types: 1. Sanchita, 2. Prarabhda and 3. Kriyamana. Good and bad deeds are on separate sheets and each have to be accounted for separately. In Buddhism, it is a bit different. There is no soul (anatta - not substantial), therefore, no next life after death (you can have, proverbially, as many as you imagine, in the same life - 'you can't put your feet again in the same river'). Only 'karmas' (Sanchita and Prarabhda) persist.