Clear and fair. ThanksPersonally, I don't believe in any higher power other than my Greater Self/GodSelf. Others on the LHP may disagree.
Clear and fair. ThanksPersonally, I don't believe in any higher power other than my Greater Self/GodSelf. Others on the LHP may disagree.
Well, we strive to transcend "nature," if that answers your question. Each individual will assign whatever meaning to "nature" according to their own understanding, so you won't get a clear-cut answer among individual practitioners.I'm asking whether the LHP denies the existence of a 'higher power' beyond nature -- of Spirit -- or whether it accepts such a Spirit power but refuses to 'submit to its authority' -- whether because that Spirit power is judged incompetent or evil, or limited, or for whatever reason?
Yet they all share the same doctrine, to be absolved in some way into the Absolute/Supreme Being/God etc.
I don't think so really, it depends on your frame of reference.You cannot be doing the bidding of both the Right Hand Path and the Left Hand Path, you are either on one or the other.
According to the LHPI don't think so really, it depends on your frame of reference.
What do you mean by 'dissolution'?Not only are those three very different concepts, but I'm pretty sure Gnosticism is the only Western practice that believes in said dissolution. Hermeticism, Christian Cabala, Freemasonry, Thelema, Wicca, Theosophy, etc. all have completely different goals.
What do you mean by 'dissolution'?
All the paths you mention have the same goal of absolving into some form of Absolute/Supreme Being thing.
In the Hermetica, the ultimate reality is called God, Lord, Father, Mind (Nous), the Creator, the All, the One, etc. and the belief is that all created things pre-exist in God, and God is the nature of the cosmos. "As above, so below" from the Emerald tablet of Thoth, is their axiom meaning that their Magnum Opus "Great Work", is the harmonizing of God and Man. Hermeticists practice "Theurgy" of which the ultimate goal is to become united with a Divine Consciousness.No, they do not.
Hermeticism has the primary goal of perfecting the spirit within the body.
Christian Cabala has the primary goal of achieving salvation and gaining a deeper understanding of God.
Freemasonry has the primary goal of creating and maintaining Christendom, awaiting the crowning of Jesus at the Second Coming.
Thelema has the primary goal of finding and pursuing one's True Will.
Theosophy has the primary goal of escaping reincarnation to become an Enlightened Master in a higher plane.
Wicca, at least traditional, Gardnerian Wicca, is concerned with gaining access to the Summerland.
Some forms of Gnosticism do have the goal of dissolving themselves back into unity with the One, but the One is not the Absolute, a Supreme Being, or God, and not all Gnostics believe in this.
None of the paths I've listed have the goal of absolving into God. They don't even share the same goal with each other.
In the Hermetica, the ultimate reality is called God, Lord, Father, Mind (Nous), the Creator, the All, the One, etc. and the belief is that all created things pre-exist in God, and God is the nature of the cosmos. "As above, so below" from the Emerald tablet of Thoth, is their axiom meaning that their Magnum Opus "Great Work", is the harmonizing of God and Man. Hermeticists practice "Theurgy" of which the ultimate goal is to become united with a Divine Consciousness.
Christian Cabala, aside from being used as "a dogmatic weapon to turn back against the Jews to compel their conversion" – Harvey J. Hames. As with all faiths making use of the Tree of Life, the ultimate goal is the absolution of the ego into the Divine (God/Kether)
Freemasonry is not a religion and they take an oath declaring their Belief in a Higher Power.
Thelema and Crowley's "Black Brother," is one who fails to attain the grade of Magister Templi. At the point in which the Adeptus Exemptus chooses to cross the Abyss, which is the location of Choronzon and the illusory eleventh Sephira, a.k.a. Da'ath, the adept must surrender everything, including the guidance of his Holy Guardian Angel, and leap into the Abyss. If his accumulated Karma is sufficient, and if he has been utterly thorough in his own self-destruction, he becomes a "babe of the abyss," arising as a Star in the Crowleyan system and becomes one with the Universe and God.
On the other hand, if he retains some fragment of ego, or if he fears to cross, he then becomes encysted. The layers of his self, which he could have shed in the Abyss, ossify around him. He is then titled a "Brother of the Left-Hand Path," who will eventually be broken up and disintegrated against his Will, since he failed to choose voluntary disintegration. Make no mistake, Crowley and Thelema are ultimately RHP faiths. In fact, Crowley's incentive was to design a new and improved Christianity based on Magic.
Theosophy preaches the existence of a single, divine Absolute. It promotes an 'emanationist' cosmology in which the Universe is perceived as outward reflections from this Absolute. Again their goal is to harmonize with this Absolute.
Wicca (different from Witchcraft) is a universalist duo-theisitc cult of sexuality with the belief that the priest and priestess can, for a time, incarnate the God and Goddess respectively in order to carry out the “Great Rite” — Ritual Coitus.
The Wiccan system is clearly a Right Hand Path. Its main purpose is to reintegrate the individual into an organic model of society (in this case the symbolic coven) and nature and the cycles of nature, and the integration of the group into a universal scheme of nature embodied in the God and Goddess.
Gnosticism is firmly a RHP with its cosmology of the Pleroma, Demiurge, and Archons. Their beliefs include a Supreme, hidden God and a malevolent lesser divinity. Jesus is their savior. The only LHP leanings are their true antinomianism towards traditional Christianity. Other than that their ultimate goal is to destroy the Demiurge and return to the Supreme archon Abraxas.
**ALL RHP's
becomes a "babe of the abyss," arising as a Star in the Crowleyan system and becomes one with the Universe and God.
Buddhism is Seattlegal's specialty. The explanation of how Thelema is RHP was clearly stated, whether there are further degrees or not is irrelevant.Right!
Still, what about Buddhism, "orthodox" Buddhism, not even Tantric/Esoteric Buddhism? No dissolving / absolving / merging of any self with any higher beings, no striving for any eternal unchanging paradise...
Last I checked there were several more initiatory stages past the point you mention. The grade of Magus, in particular, has a job description which shows that Crowley's mentor Allan Bennett was a poster child Buddhist.
Look, I understand you don't want to discuss all these RHPs in your subforum, but if you keep throwing us these juicy misrepresentations of other faiths, you'll have to bear with us setting the record straight.
The upside is, you get to do the same if any one of us writes nonsense about the LHP.
Buddhism is Seattlegal's specialty.
We gotta ask her!!Certainly! I'm not asking you to take it away from her.
However, the distinction between LHP and RHP is your specialty.
Don't want to put you on the spot, just curious about your take on Buddhism in your scheme of things.
Separation of the subjective from the objective. (Delusion is mistaking subjectively derived content for objective reality.)How does the LHP preserve/protect against illusion/delusion?
As far as I can discern, Buddhism checks all of the LHP boxes.Right!
Still, what about Buddhism, "orthodox" Buddhism, not even Tantric/Esoteric Buddhism? No dissolving / absolving / merging of any self with any higher beings, no striving for any eternal unchanging paradise...
How about Cino's question . . . https://www.interfaith.org/community/threads/19967/page-4#post-354319One more thing concerning Buddhism and the LHP: I'm going to copy and paste a very short sutta called Sabba Sutta: The All
"Monks, I will teach you the All. Listen & pay close attention. I will speak."
"As you say, lord," the monks responded.
The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. [1] Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range."
I identify "the oneness" feeling experienced by mystics to be the "oneness" of one's subjective mind--as described above in the sutta. Mistaking subjective content for objective reality is delusion--one would be put to grief to describe The All as something else, as it lies "beyond range."
This is the part where one's mind is deceived into feeling accepted by "The All," when one mistakes the wholeness of ones subjective mind for the objective universe.
Did you miss post #76?How about Cino's question . . . https://www.interfaith.org/community/threads/19967/page-4#post-354319
This is the part where one's mind is deceived into feeling accepted by "The All," when one mistakes the wholeness of ones subjective mind for the objective universe.