I'm late to this party, but isn't there something in Luke (Luke 14) about how one must "hate one's father and mother" in order to follow Jesus?
Like most passages anywhere in the bible, esp difficult ones, this one is interpreted variously and almost certainly has more to it than meets the eye.
Right? I'd be interested in how others read the passage, esp in light of this discussion.
The latter section of Luke 14 is a commentary on the need for renunciation 'of the world' if one is to become a true disciple of God.
The 'inflammatory' text is Luke 14:26, as cited above, but it's worth reading that in relation to a prior element, verses 16, 18-20:
"... A certain man made a great supper, and invited many... And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused. And another said: I have married a wife, and therefore I cannot come."
The invitation thus declined, the man says:
"... Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame." (v21) and furthermore, when there is still room at the table: "Go out into the highways and hedges, and compel them to come in, that my house may be filled.
But I say unto you, that none of those men that were invited, shall taste of my supper." (v21, 23-24).
This sets up the ground for the infamous v26.
We open to find the invited declining the invitation for material and worldly reasons. So the invitation is opened to the poor and needy – the dispossessed of the world, the abandoned, and evidently there is room for many.
Christ then makes the point. If we consider the symbolism of the cross, then the way of the disciple is the vertical axis, the 'one thing necessary' (Luke 10:42) and the way of the world,
maya or
samsara, with all its attendant distractions, is the horizontal plane. Jesus is saying one needs to practice detachment (Eckhart considered this 'the prince of virtues') if one is going to be a disciple. as He says in Matthew 6:24, "No man can serve two masters" and indeed says later on in Luke: "So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple." (v33)
It's notable also that Jesus also makes it clear that if one is going to be a disciple, one has to take into account what that will demand – the analogy of the tower, or a king going to war, is about making preparations, and coming to terms with the world.
Bhagavad Gita 7:13-14
"Deluded by the three modes of Maya, people in this world are unable to know Me, the imperishable and eternal.
My divine energy Maya, consisting of the three modes of nature, is very difficult to overcome. But those who surrender unto Me cross over it easily."
Curiously, a commentary adds that the three modes of nature are ignorance, passion and goodness. It's not too much of a stretch to liken those those to the three guests who refused the invitation in Luke's parable. The first because of his farm (ignorance, the transience of the material goods); the second because of his oxen (passion, he wants to see how well they perform) and goodness (the love of a man for his wife).