Omg Thomas I had to go back and read my post....the entire time I was writing my thought was on the beatitudes...and the various ways people interpret not only the words but the actions.
Had I written bearitudes anywhere?
But now that you mention it, it is like the unity interp of ten commandments...most think...murder? I don't murder...that one is easy.
But how often do we see that commandment violated in this forum.
We use words and attempt or succeed on murdering someone's hopes, dreams, beliefs?
We need to learn to eat, bathe, swim in scripture..not use it as a whip.
I see a difference between the 10 Commandments of the Torah and the Beatitudes of the Gospel.
"You must not murder" means "You must not kill anybody" (the Torah makes exceptions in penalty and martial laws). It does not go beyond the direct meaning, but it's a must, a minimum requirement, a strict guidance through prohibition. In Sharia science this is called "fard".
"Blessed are the merciful" sets a higher goal, an orientation, a guidance as to what we should aim at; a goal that we should try to meet although we may fail to achieve it in full. In Sharia science, this is called "mustahab".
Oh, I don't disagree with that, we are always learning, simply that when the entire contextual frame is different, but when the over-arching paradigm is different, then the same lessons will be seen and appreciated differently.
I had an old book by a Japanese priest who went back to his old Zen master and read him the Beatitudes.
"That man is truly enlightened," was the comment. But a Catholic priest and a Zen monk would see an essentially laudable anthropomorphic message in quite different light. Even a devout humanist atheist would applaud the beatitudes, they speak of the human condition.
I see the context of the Beatitudes and most teachings in the context of the Kingdom of God. Following this guidance makes the Kingdom of God grow in this world and prepares us to Jannah, with God's help through faith.
The Zen teacher sees this as a way to Enlightenment and Nirvana. The frame is different, but it doesn't really change the attitude Even if he has not the direct, concient relationship to God, he understands it from faith, as a far goal to target.
An atheist humanist sees in it a wise guidance towards a good society and mental health. He sees it without the background of faith as a continuous challenge and as a far goal to target. The attitude "I must do it myself" may make it more difficult and more exhausting to try and fail and try again, but the sense and the level of this Word is still the same.