Thinking required
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I got up this morning, read some of the posts and said to myself, today is the day. Went to my Kindle and a book I have been working through: Christianity for modern Pagans: Pascal’s Penees
This statement by the Author states my thoughts perfectly. I will leave you with this even though most of you will not get it. I looked into the Scriptures, unchurched and saw me. An enemy of God. Most here run on bias, pain, person hurt, clouding everything to do with truth. It’s been a fun adventure keep living in your prejudice.
“Above all, we must not make the elementary but common mistake of confusing interpretation with belief and interpreting Scripture—or any book—in light of our beliefs. The fact that such a procedure sounds right to many of us should show us how foolish we are and how far from basic competence to interpret Scripture. For the author is trying to break into the house of our mind with his ideas. How dare we close the door and substitute our ideas, our beliefs, for his? How dare we substitute our fantasies of what he ought to mean for his intentions, his meanings? How dare we look at him through the colored glasses of our categories and presuppositions, our prejudices, rather than looking at ourselves through his? That would turn dialogue into monologue. And that is exactly what Deconstructionism advocates and exalts. It is the death of objective truth. That is the philosophy of Hell.”
This statement by the Author states my thoughts perfectly. I will leave you with this even though most of you will not get it. I looked into the Scriptures, unchurched and saw me. An enemy of God. Most here run on bias, pain, person hurt, clouding everything to do with truth. It’s been a fun adventure keep living in your prejudice.
“Above all, we must not make the elementary but common mistake of confusing interpretation with belief and interpreting Scripture—or any book—in light of our beliefs. The fact that such a procedure sounds right to many of us should show us how foolish we are and how far from basic competence to interpret Scripture. For the author is trying to break into the house of our mind with his ideas. How dare we close the door and substitute our ideas, our beliefs, for his? How dare we substitute our fantasies of what he ought to mean for his intentions, his meanings? How dare we look at him through the colored glasses of our categories and presuppositions, our prejudices, rather than looking at ourselves through his? That would turn dialogue into monologue. And that is exactly what Deconstructionism advocates and exalts. It is the death of objective truth. That is the philosophy of Hell.”