Ahanu
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OK
Which, in the Baha'i Faith, such changes will be adjudicated by the Universal House of Justice.
A case in point being the exclusion of women from the UHJ ... the secular world throws all manner of critique at his (as it does Catholicism for a male-only priesthood) and the Baha'i defends that position according to its own credo, dogmas and doctrines.
The Baha'i Faith chooses to transform deeply ingrained cultural norms organically through education, community building, and empowering women at grassroots levels and within National Spiritual Assemblies (where women do serve and are often chairs). The point is hearts must change first.
Forcing a structure when large parts of the world are still struggling with basic female literacy could violates the principle of wisdom and tact needed to guide humanity towards unity without causing undue "disturbance and dissension" among the "feeble and far-removed."
In my opinion, the Baha'i approach is patient and practical. We see what damage the secular world has made with forceful changes. Just look at the Cultural Revolution, collectivization under the Soviet Union, prohibition in the United States, or the policies regarding the treatment of Native Americans.
Schuon wrote:
"A religion is an integral whole comparable to a living organism that develops according to necessary and exact laws; one might therefore call it a spiritual organism, or a social one in its most outward aspect. In any case, it is an organism and not a construction of arbitrary conventions; one cannot therefore legitimately consider the constituent elements of a religion independently of their inward unity, as if one were concerned with a mere collection of facts."
(Schuon, The Transcendent Unity of Religions, 'Christianity and Islam')
While a religion can 'evolve' according to its own internal life and in relation to external conditions, it can change and alter, and so forth, it must and can only remain true to itself, its DNA, as a soma pneumatikos, and attempts by an outside agency
What is deemed an outside agency? The way you color the world is . . . determined by your metaphysical framework.
So determining elements of any religion as merely 'outward' and 'unnecessary' is a dubious undertaking and may well give rise to unfortunate, if not disastrous, unforeseen consequences.
Following laws delivered in 7th-century tribal society with the belief they must be implemented in a 21st-century global community is what would lead to disastrous consequences, my friend, as we can clearly see in today's news.