A Simple Faith: Moralistic Therapeutic Deism

TheLightWithin

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I've run across the concept of "a simple faith" in many contexts, usually individuals in a story (novels or long journalistic pieces) that are explained as having "a simple faith in God" or merely "a simple faith" without defining what that means.

Perhaps it means something like not knowing a lot about theology or anything else about religious belief as such.


I have spoken to people who say "God has done right by me, taken care of me, I have gotten most of the things I have truly asked for and my family has been okay and I've been okay"

I have spoken to people who have been disillusioned with belief entirely due to "not getting what they prayed for"

Lots of people self report as "spiritual but not religious" or "Believing in G-d but dubious about religion" I would be somewhere in that territory myself.

Long ago I ran across the concept of "Moralistic therapeutic deism" which has to do with belief in a god that helps people but doesn't get very involved.
The terminology was developed by sociologist Christian Smith. The concept is spoken of with contempt by various Christian writers, seeing it as a grossly inadequate understanding of religious belief, and seeming shocked that many (at least nominally) Christian youth seemed to belief this way.

But I wonder, how many average people over the centuries have had a "simple faith" maybe this "simple faith" or believed something like it?


 
I think we have 'simply faith' one one side, and a definition of such 'moral therapeutic deism' which requires me to go and look up meanings and sources to understand the term!

'Over the centuries' I'd look at how that 'simple faith' is acquired.

Up until the modern era, I would have thought that 'simple faith' would have been founded on catechisms – I can still remember mine:
Q1: Who made you?
A1: God made me.

Q2: Why did God make you?
A2: God made me to know him, love him and serve him in this world, and to be happy with him for ever in the next.

And so on ...

... by which I mean, the simple faith remains the same, but can be radically different according to its sizt im leben – I would have thought 'simple faith' today is a lot more, dare I say 'lightweight' than that of a couple of centuries ago, where 'God, His angels and His saints' would have held a more real presence in the mind of the simple believer.

Books like the Psalter, The Book of Common Prayer ... these were commonplace, and read and prayed. Saints Days and Feast Days filled the (Pre-reformation) calendar ...

The Imitation of Christ is 'perhaps the most widely read Christian devotional work after the Bible', according to wiki, but it would be out of favour today. The first edition appeared 1471–1472, and a further 745 editions appeared over the following 80 years. Apparently, 'no book had been translated into more languages than the Imitation of Christ at the time' – not sure what 'time' that was, though ...

So people express a 'simple faith' today – but do they pray, do they read devotional literature, do they read anything related to faith?

Just wonderin'

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So people express a 'simple faith' today – but do they pray, do they read devotional literature, do they read anything related to faith?
Would depend on the person.

Some read slightly, some widely, some look into many religious traditions, some into few or one.

When I was young I read Proverbs and Psalms a lot. Or Ecclesiastes. They spoke meaningfully to me.
I didn't find as much insight that I could process, understand, or apply, elsewhere in the bible.

The Imitation of Christ is 'perhaps the most widely read Christian devotional work after the Bible', according to wiki, but it would be out of favour today.
I have a copy of this on Kindle. I've read some of it. I've run across the name many times over the years.
Up until the modern era, I would have thought that 'simple faith' would have been founded on catechisms – I can still remember mine:
Q1: Who made you?
A1: God made me.

Q2: Why did God make you?
A2: God made me to know him, love him and serve him in this world, and to be happy with him for ever in the next.
Some people may believe these ideas or something like them, without knowing any more catechism or any creeds or any doctrine or theology.
 
Hillel was said to have been asked to recite the Torah on one foot - and is famously quoted as saying "That which is hateful to you, do not do unto your fellow. This is the whole of the Torah, and all the rest is commentary; go and learn".

This seems like the recipe for a simple faith.
The go and learn part - things get complicated.
The many, many translations of Micah 6:8

Beauty and simplicity.

We learn more and it gets complicated.
 
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