The Journey in all the worlds of God

Tony Bristow-Stagg

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Understanding the Divinity and Godhead and how this relates to the Messengers, is part of the journey we are faced in this world of dust.

This is the most contested complicated aspect that has divided the faiths, one that has many Writings to ponder to which Baha'u'llah has given many explanations. Personally I have drawn my following thoughts from many very thought provoking passages, but start with one quote.

First and foremost there is only One God, which we know is Unknowable and Unapproachable. From my Understanding of what Baha'u'llah has recorded, that is also applicable for the Messengers, God is unapproachable to the created.

As such I see the Writings tell us that the Messengers are "The Self of God" to us. It is by these given Essences of Detachment that we know of all the Attributes given of God, we know these Attributes do not define God, thus I see they define the Messengers.

This is not the flesh of the Messengers we are contemplating, but the very Essence of our existence, which is the Holy Spirit (Word of God), and I found that Baha'u'llah says that even the Holy Sprit was created of God, the Most Great Spirit. All the Messengers emanate from the Holy Spirit.

I have read this Tablet of Abdu'l-Baha, which is most brilliant (Provisional Translation)
Tablet of the Universe (Lawh-i-Aflakiyyih) and I see it shows why my thoughts are given in the manner above.

"Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence; Who hath made the effects of those Names and Attributes to shine resplendent and their signs to be firmly established in both the hidden and manifest worlds. By them He hath made the holy realities that are informed by His grace and are the recipients of His outpourings to be the sole revealers of all that pertaineth unto Him, and hath caused them to move through the firmament of perfection in arcs of descent and ascent. He hath ordained these Names and Attributes to be the first and foremost origin and cause of being in the world of creation and the source of the different grades of realities in the degrees of existence. When, through its power of attraction and propagation, the Day-Star of Names and Attributes shone upon the hidden realities in the heart of the unseen realm, they issued forth, were spread abroad, scattered about, set in order, became the recipients of the grace of God and His outpourings, and were made to be the sole manifestations of the Divine conditions and Eternal signs. Emerging from behind the veils, they appeared clothed in raiments of light, moving in the firmament of the unity of God, in orbits of sanctity and circles of glorification..."

Will be a great discussion, as we are all yet to grasp the significance of the Message given by Baha'u'llah.

Oh that the world would explore this Spirit and not the vanities of this world.

Regards Tony
 
The worlds of God are countless in number and this passage also opens up meditation on one of those world's, the world of Dreams.

"... As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured..."

Bahá’u’lláh, Tablets of Bahá’u’lláh, pp. 187-188

Regards Tony
 
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