kabbalistic reading list
although the jewish mystical tradition is generally referred to as “the kabbalah”, it is probably more correct to refer to it as the 'nistar' or hidden tradition as opposed to the 'nigla' or revealed tradition – ie, the day-to-day practice of jewish ritual and the observance of jewish law. The term itself comes from the early kabbalistic work 'Sefer Yetzirah', which is known to have existed at least 1100 years ago (commentaries on it date at least that far back) although in traditional thought it is attributed to the patriarch abraham.
as you may guess, i am a student of nistar myself, but approaching it from a traditional perspective within normative rabbinic judaism. for those who are familiar with the terminology, i am not
mequbal myself, but this is not necessarily a barrier for those who are prepared to do the work or study. NB - this doesn't mean i teach this stuff!
from my point of view, the best thing you can do is read enough to understand its context in order to be able to distinguish between kabbalah as understood/practiced within a traditional Jewish framework and kabbalah as a general system of mystical thought and correspondence. For this purpose, the ideal starting point for the non-Jewish student are these FAQS -
http://www.ecauldron.com/kabbalah.php. However, much of this type of learning involves learning what to avoid - books to stay away from entirely are those by 'rabbi' philip (shraga) berg of the “kabbalah centre” of whom all those celebrities are patrons. There are tens of volumes, all of which are aggressively marketed to fund the organisation's dubious objectives. AVOID. For why, see here:
http://www.rickross.com/groups/kabbalah.html
on the caveat front, i would say that without a teacher, it is best to avoid source texts such as the Zohar, the Bahir or the Sefer Yetzirah, all of which are widely available in translation, the latter two with excellent commentaries by the renowned and recommended, although strictly orthodox and therefore highly subjective aryeh kaplan. The only one that is likely to offer any kind of illumination for a beginner, or even somebody with some knowledge, is the SY - and that only if you have a good deal of knowledge of physics or mathematics.
likewise, books such as "the last kabbalist of lisbon" are also fiction and the practices described within them bear no resemblance to anything kabbalistic that i am familiar with - don't draw any conclusions about kabbalah from what you find in them.
nonetheless, for the beginner, there is only one place to start:
Kabbalah
http://www.amazon.com/exec/obidos/A...6744598/sr=1-4/ref=sc_b_4/102-3156966-9352920
Major Trends in Jewish Mysticism
http://www.amazon.com/exec/obidos/A...6744598/sr=1-3/ref=sc_b_3/102-4478363-0779347
On the Kabbalah and its Symbolism
http://www.amazon.com/exec/obidos/A...6744598/sr=1-2/ref=sc_b_2/102-3156966-9352920
Origins of the Kabbalah
http://www.amazon.com/exec/obidos/A...6744598/sr=1-5/ref=sc_b_5/102-4478363-0779347
On the Mystical Shape of the Godhead
http://www.amazon.com/exec/obidos/A...6744598/sr=1-1/ref=sc_b_1/102-3156966-9352920
all by gershom scholem. I'd recommend reading them in the order suggested. for the less academic and more practical student, the best place to start is
Innerspace by Aryeh Kaplan
http://www.amazon.com/exec/obidos/A...44278/sr=1-10/ref=sc_b_10/102-3156966-9352920
or Practical Kabbalah by Laibl Wolf
http://www.amazon.com/exec/obidos/t...104-4652318-5987915?v=glance&s=books&n=507846
or if you want something complicated, anything by moshe idel, who gives scholem (who was mostly an academic historian) some much-needed context. for an overview, i have little hesitation in recommending this book by lawrence kushner, who i have heard lecture several times and has a unique perspective, although i haven't actually read the book itself. it's an overview and from what i know of both him and it, seems to be a sound way to begin within a framework.
The Way into the Jewish Mystical Tradition
http://www.amazon.com/exec/obidos/A...44278/sr=1-10/ref=sc_b_10/102-3156966-9352920
please bear in mind that my personal opinion is that although kabbalah has much universal significance, it is ideally intended by its traditional practitioners to exist within the framework of an *observant* jewish life, particularly as far as kaplan and to some extent kushner are concerned, although scholem is more of a historian than anything else. you get out of kabbalah according to what you put into it and this for me presupposes at least some familiarity with hebrew and/or aramaic.
b'shalom
bananabrain