Mesopotamia is usually regarded as the birthplace of civilisation - but it wasn't. It was the birthplace of consistant civilisation. The actual birth of civilisation as we know it is recorded in Turkey. In fact, I'm astonished to stumble on this topic after only a brief reference to a book review in New Scientist.
Forget about Erich Von Daniken, Conspiracy Theory, and Atlanteans for a moment. Let me introduce to you Gobekli Tepe.
I'll risk quoting from other sites, as I don;t want to lose either the references, or the links.
The first link is to this site:
The subject of Gobekli Tepe is also covered on a traveller site here:
As an addendum, a reference to the following site strongly suggests that Gobekli Tepe and the surrounding area is only minimally excavated
Forget about Erich Von Daniken, Conspiracy Theory, and Atlanteans for a moment. Let me introduce to you Gobekli Tepe.
I'll risk quoting from other sites, as I don;t want to lose either the references, or the links.
The first link is to this site:
An ancient place of worship--a cult site carbon-dated to the second half of the 9th millennium B.C.--Gobekli Tepe is as good a point as any to begin a diverse archaeological tour of Turkey, a country astonishingly rich with the remains of scores of civilizations and empires stretching from caveman days to the early 20th century. Put simply, Gobekli Tepe--older than the renowned Anatolian city of Catalhoyuk--is where some of our hunter-gatherer ancestors (who were just starting to settle down and organize into societies) first created sophisticated art for ritual purposes.
"This place is as important as the discovery of 14,000 B.C. cave art in France," says Harald Hauptmann, the team leader and director of the German Archaeological Institute in Istanbul. Gobekli Tepe reflects what the experts say is a turning point from the Epipaleolithic to the Early Neolithic era in upper Mesopotamia--that is, the time when early man was just beginning to control nature, before the advent of food production, until the first domestication of plants and animals. "In this site and the one at Nevali Cori, 45 km northeast of here," says Hauptmann, "we have found an art we never knew before--not on cave walls but in public buildings, with sculpture and painted haut-reliefs [sculpted stone panels]. What we have ascertained is that art is not something someone just invented one day, like the wheel or fire. It has always been an active part of the human psyche, since the very beginning."
In each archaeological digging season, hundreds if not thousands of new and often startling discoveries are made by Turkish and international teams at scores of excavations, providing insights into the earliest days of humanity. "Anatolian Turkey is perhaps the most richly diverse archaeological site anywhere. It reaches from Paleolithic [early Stone Age] to Ottoman," says Oscar White Muscarella, a senior conservator at the Metropolitan Museum of Art in New York, who has been assisting a Turkish team excavating a 9th to 7th century B.C. site once inhabited by Urartians--Bronze Age people who lived near Lake Van, close to the Iranian frontier.
Archaeology today, on the cusp of the 21st century, is not a treasure hunt. It is a painstaking search for cultural context. Sometimes, too, it is a race against time as aspects of modern life--the growing demand for energy and food by an expanding population, and the avarice of private art collectors willing to break the law--put new pressures on old sites. Uncovering clues to how ordinary people lived and how societies developed--what Marie-Henriette Gates, an American professor of archaeology and Bronze Age specialist at Bilkent University in Ankara calls "blue-collar archaeology"--now takes precedence over "golden bowls." The experts' focus has evolved from treasure hunting to people hunting, from the bowls themselves to what was eaten from them, and why. Their findings are prompting revision of the idea that Anatolia was simply a corridor for migrant peoples, rather than a font of civilization in its own right, populated by locals knowledgeable about the wheel, communication, art, agriculture, metallurgy and much more. The bounty is rich in Turkey, and any summary of the Anatolian cornucopia of truly significant discoveries barely scratches the surface. In recent years, for example, the soil has yielded the following:
At Gobekli Tepe, 15 km northeast of the city of Sanliurfa, stand four megalithic limestone pillars, 7 m tall and weighing perhaps 50 tons each. Two of them bear the image of a snarling lion defending what Hauptmann believes to be a cult sanctuary or shrine. Erected without the aid of domesticated animals 6,000 years before giant structures were built in Pharaonic Egypt, the pillars suggest that early Neolithic workers knew how to use poles, boards and pulleys to handle huge stones. Hauptmann's site also features a unique floor relief of a squatting woman--perhaps giving birth--reliefs of a variety of animals, and a field of flint chips, indicating the site also hosted a fairly sophisticated tool- and weapon-producing operation.
A rich collection of small limestone sculptures and clay figures was found at Nevali Cori, as well as life-size limestone figures, providing for the first time an idea of how people in the area worshiped 8,000 years before the birth of Christ. The larger work is animistic, some of it featuring humans and animals in carvings resembling totem poles. The masterpiece of the site is a sculpture of a female head grasped in the talons of a bird. Another, male, head is shaved, with a snake positioned at the back like a braid.
The subject of Gobekli Tepe is also covered on a traveller site here:
The Neolithic Period was an era of major changes in human life. They had such an effect on people’s lifestyle that the period is often referred to as the Neolithic Revolution. The greatest advancement, the invention of agriculture, enabled people to settle in one place rather than rove as hunter-gatherers. By cultivating the land, people were able to live in the same location year-round, which led to establishment of the first planned and organized settlements. Since they needed to remain near their fields in order to produce food, people abandoned caves and other natural shelters and began living in dwellings they had constructed themselves.
Asiatic Turkey was the locale for many significant developments in human life. Many Neolithic cultures flourished there and left behind them sites that give rich clues to their lifestyles and beliefs. Most of them are found in the Central and Southeast regions of Anatolia.
Catalhoyuk, near the modern city of Konya. is the first planned urban development in the world dating back to 7,000 B.C. and covering an area of 32 acres. Each house shared common walls with its neighbors and its entrance was on the roof. The walls, made out of mud-brick and presenting a solid, windowless aspect wherever they faced the city’s outside, formed an effective, continuous defensive rampart. Inside, the house walls were covered with paintings that depicted rich scenes of nature and wildlife. Painted relief sculptures, especially in the form of the Mother Goddess, were popular. Her popularity pointed to a possibly matriarchal society. (Good examples of these sculptures can be seen at the Ankara Anatolian Ancient Civilizations Museum.)
Hacilar is another important center in Central Anatolia, near the modern city of Burdur. There is evidence there of agriculture dating back 9,000 years. Archaeologists have found considerable amounts of wheat, barley and lentils in the houses at Hacilar, giving clues to people’s diet and the history of domesticated foods.
Catalhoyuk and Hacilar are also considered two of the earliest clay pottery centers. The existence of pottery is one very important indirect benefits of the sedentary lifestyle created by the ability to produce food year-round and even amass surpluses. Assured of their ability to eat, and able to feed more than just the people who produced food, these stone-age city dwellers had the opportunity and time invent and create.
Recent excavations near the modern city of Urfa revealed very important facts about the advancements of the Neolithic Period. The first settled life for humans in terms of advanced agricultural knowledge and animal feeding was originally dated at 9,500 B.C. by archaeologists in the "Levant area" of present-day Israel and Lebanon. However, researchers are suggesting that the date should be moved backwards since ancient urban centers around Urfa in upper Mesopotamia now qualify as Neolithic.
The first human settlements there probably took place around the Southeastern Anatolian cities of Urfa and Diyarbakir. Excavations at one of these sites, Nevali Cori, revealed clues that the Neolithic Age had started between 12,000 and 10,000 B.C. in this area, at least 500 years earlier than at Catalhoyuk and Hacilar.. The temple architecture found there gives important clues about the beliefs of the people in that era, as well as their architectural ability. Their use of T-shaped pillars showed an advanced knowledge of how to build strong, load-bearing structures.
The other important site, Gobekli Tepe, shows similarities with Nevali Cori and provides support that earlier advancements in human life had taken place in this region. Rooms excavated at this site have revealed stone pillars decorated with floral and faunal reliefs.
As an addendum, a reference to the following site strongly suggests that Gobekli Tepe and the surrounding area is only minimally excavated