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In his book, Crucifixion or Crucifiction, Ahmad Deedat presents thirty points, extracted from the Christian Scriptures themselves, prove in a very convincing way that Jesus’ life was not taken on the cross. Deedat shows that Jesus did not die on the cross because he was fastened to the cross only three hours, and this time is too short for a crucified man to die in (163). I will state, here, only four points from those points Deedat presents as strong proofs against Jesus’ crucifixion. One point is that "Jews doubted his death: they suspected that he had escaped death on the cross. That he was alive (165)." That is why, God says in the holy Quran: "… but they killed him not, nor crucified him, but so it was made appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for a surety they killed him not (4: 157). Another point presented by Deedat is the fact that Jesus was buried in a very "big roomy chamber: close at hand, and big and airy for willing hands to come to the rescue. Providence was out to keep Jesus alive (165)." Furthermore, "Mary Magdalene was not afraid on recognizing Jesus because she had seen signs of life before [when they were burying him]. She was looking for a Jesus who was alive (167)." Those convincing arguments are only few from others presented by Deedat and which remove absolutely the idea of Jesus’ crucifixion.
But if Deedat was able to prove that Jesus’ life was not taken on the cross according to the Bible, so what is the origin of this idea? Who is the real founder of this idea and why? Actually, if one looks for the real background of the idea of Jesus’ crucifixion, he will find out that Paul is the real founder of this idea.
As against the teaching of the Master (Jesus) that salvation only comes through keeping of the commandments (Matthew 19: 16-17).
Paul nails the law and the commandments to the cross (Colonsians 2: 14), and claims that salvation can only be obtained through the death and resurrection of Jesus Christ:
"If Christ be not risen from the dead, then our preaching is vain, and your faith is also vain." (1 Corinthians 15: 14) (qtd. in Deedat, 11)
Thus, Paul is the one who says of Jesus’ crucifixion in order to make him saviour of humans’ sins! Paul believes that salvation cannot be achieved only through Jesus’ blood. At that time, the story of the Original Sin was so spread in the sense that it was one of the main Jewish religious truths. Paul also adopted this idea. In his letter to the Romans (5: 12), Paul says: "It was through one man that sin entered the world, and through sin death, and thus death pervaded the whole human race inasmuch as all men have sinned (qtd. in Peters, 9)." Accordingly, "It was under this story, or myth, that Christianity adopted largely under the influence of Paul in order to posit evil and thereby assume the requisities of divine redemption (Al Faruqi, 20)." Thus, from that time until now, Christians had been believing that in order to be saved, you have not to disturb yourself by making good deeds, for it is so enough to believe in Jesus’ crucifixion to be saved. No matter, how good you are, you will not be saved unless you believe in Jesus as a Saviour. And if not, then "… all your good deed, "says the Christian dogmatist, "are like fifty rages" (Isaiah 64: 6) (qtd. in Deedat, 10)." How their salvation is easy!! Christians do not need to follow morals and principles in their life in order to be saved. Their salvation is restricted in Jesus’ crucifixion.
But, what does reason and logic say about that idea? Is it reasonable and logical? Of course, it is not. How can a human mind believe that a man who has killed, tortured, destroyed and done very shameful and horrible things is going to be saved at the end only because he believes in Jesus’ crucifixion?
Deedat says, directing Christians: "since you are Christians, you are making sins, and, then, God will punish his son, or He punished him and it is over now!?" After this note, Deedat puts many exclamation questions: "Is this love? Suppose that a person has killed one of your family members, will you punish him by killing one of your sons or your unique son (if you have only one son)?! And you call this love? Is it possible? This is, in fact, a wrong conception of justice and morality (The Debate of the Century, 91-92)."
Through the Quran, God reveals to us that salvation is achieved only through good deeds as His apostle, Jesus, said to a Jewish when he asked him for a salvation:
And behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, why callest thou me good? There is none good but one that is God: but if thou will enter into life, keep the commandments. (Matthew 19: 16-17) (qtd. in Deedat, Christ in Islam, 91)
So, Jesus showed to the Jewish that the keeping of the commandments is the only way to God and a key to salvation. God affirms what Jesus, and all His apostles say about that matter. God says: "whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new life a life that is good and pure, and We will bestow on such their reward according to the best of their action (16: 97)." So, one will be saved according to his deeds, and not according to something else. Everyone is responsible for his deeds and no one will save the other. God reveals: "And what will explain to thee what the Day of Judgment is? 18. Again, what will explain to thee what the Day of Judgment is? 19 (It will be) the Day when no soul shall have power (to do) ought for another: for the Command, that Day, will be (wholly) with God (82: 17-19)"
But if Deedat was able to prove that Jesus’ life was not taken on the cross according to the Bible, so what is the origin of this idea? Who is the real founder of this idea and why? Actually, if one looks for the real background of the idea of Jesus’ crucifixion, he will find out that Paul is the real founder of this idea.
As against the teaching of the Master (Jesus) that salvation only comes through keeping of the commandments (Matthew 19: 16-17).
Paul nails the law and the commandments to the cross (Colonsians 2: 14), and claims that salvation can only be obtained through the death and resurrection of Jesus Christ:
"If Christ be not risen from the dead, then our preaching is vain, and your faith is also vain." (1 Corinthians 15: 14) (qtd. in Deedat, 11)
Thus, Paul is the one who says of Jesus’ crucifixion in order to make him saviour of humans’ sins! Paul believes that salvation cannot be achieved only through Jesus’ blood. At that time, the story of the Original Sin was so spread in the sense that it was one of the main Jewish religious truths. Paul also adopted this idea. In his letter to the Romans (5: 12), Paul says: "It was through one man that sin entered the world, and through sin death, and thus death pervaded the whole human race inasmuch as all men have sinned (qtd. in Peters, 9)." Accordingly, "It was under this story, or myth, that Christianity adopted largely under the influence of Paul in order to posit evil and thereby assume the requisities of divine redemption (Al Faruqi, 20)." Thus, from that time until now, Christians had been believing that in order to be saved, you have not to disturb yourself by making good deeds, for it is so enough to believe in Jesus’ crucifixion to be saved. No matter, how good you are, you will not be saved unless you believe in Jesus as a Saviour. And if not, then "… all your good deed, "says the Christian dogmatist, "are like fifty rages" (Isaiah 64: 6) (qtd. in Deedat, 10)." How their salvation is easy!! Christians do not need to follow morals and principles in their life in order to be saved. Their salvation is restricted in Jesus’ crucifixion.
But, what does reason and logic say about that idea? Is it reasonable and logical? Of course, it is not. How can a human mind believe that a man who has killed, tortured, destroyed and done very shameful and horrible things is going to be saved at the end only because he believes in Jesus’ crucifixion?
Deedat says, directing Christians: "since you are Christians, you are making sins, and, then, God will punish his son, or He punished him and it is over now!?" After this note, Deedat puts many exclamation questions: "Is this love? Suppose that a person has killed one of your family members, will you punish him by killing one of your sons or your unique son (if you have only one son)?! And you call this love? Is it possible? This is, in fact, a wrong conception of justice and morality (The Debate of the Century, 91-92)."
Through the Quran, God reveals to us that salvation is achieved only through good deeds as His apostle, Jesus, said to a Jewish when he asked him for a salvation:
And behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, why callest thou me good? There is none good but one that is God: but if thou will enter into life, keep the commandments. (Matthew 19: 16-17) (qtd. in Deedat, Christ in Islam, 91)
So, Jesus showed to the Jewish that the keeping of the commandments is the only way to God and a key to salvation. God affirms what Jesus, and all His apostles say about that matter. God says: "whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new life a life that is good and pure, and We will bestow on such their reward according to the best of their action (16: 97)." So, one will be saved according to his deeds, and not according to something else. Everyone is responsible for his deeds and no one will save the other. God reveals: "And what will explain to thee what the Day of Judgment is? 18. Again, what will explain to thee what the Day of Judgment is? 19 (It will be) the Day when no soul shall have power (to do) ought for another: for the Command, that Day, will be (wholly) with God (82: 17-19)"