Zoroastrianism Holy Book?

The Holy Book is the Avesta. It was written in Pahlavi, an Indo-European language related to modern Persian. It contains:
-the Gathas: 17 hymns probably by Zarathustra himself, around 600 BC.
-other sacred texts: written in the next several centuries.
 
Interesting about Zoroastrism is the fact that it influenced several concepts in judaism and christianity.

-Ahura Mazda = Wise Lord = God
-7 Amesha Spentas = 7 angels in Job1
-Spenta Mainyu = Holy Spirit
-Angri Mainyu = fallen angel = satan
 
With due respect to the Queenofsheba. There are different schools of Zoroastrianism. Most accept the Avesta but recognise that the only AUTHENTIC (that is written by Zarathushtra himself) writings are the Gathas.

Those Mazdayaznis (followers of Mazda) who accept the Gathas but not the Avesta are called Gathas-Only Zoroastrians. They accept converts and do not believe that marrying outside of the faith is a disciplining offense.

Kiwimac
 
Dear All,

Would you like me to post a link to the Gathas? Or would you prefer the Gathas themselves. (they are quite short.)

Kiwimac
 

Hear the best with your ears
and ponder with a bright mind.
Then each man and woman, for his or her self,
select either of the two, the better or the bad mentality.
Awaken to this doctrine of ours
before the great event of choice ushers in.
(Zarathushtra's Gathas: Song 3.2)

<hr>
​
Zoroaster's Gathas would make a small book of perhaps 60 pages, there are 241 stanzas & fewer than 6000 words. You can read them in an evening & yet still be pondering them in a 100 years from now.

They are written in Old Avestan, sister language to Old Sanskrit. They are poetry, written in an old persian style which can be memorised easily and thus transmitted onwards through the ages. This poetical nature of the Gathas has proven their saving for poetry is easily remembered and can be widely disseminated in pre-literate societies. Indeed this process has delivered the Gathas to us in the same dialect that Zarathushtra used.

Indeed Ali Jafarey (whose translation is given in the earlier link) calls the Gathas of Zoroaster ".... like a pearl in a cord of song, and each cord of song is a part of a necklace of the "divan," complete poetic works. This is what Zarathushtra wanted to leave for his present and future companions -- a thought-provoking message...."

I ask you to read them and ponder on them.

​
 
I see a lot of debate/discussion as to the time frame Zoraster lived. Some claim 600 BC and discussions with Greeks?

Others say as far back as 6000 BC, 'scholarly consensus' says between 1700-1200 BC?? Does this debate stem/differ with the various denominations?

Do any texts predate the ones written around 600 BC, as the Hebrew texts would predate them yes?
 
Wil,

The earliest texts are the Gathas which were written in Old Avestan, a now-extinct language. Old Avestan and Vedic Sanksrit are very similar (so similar that it is the Sanskrit that modern scholars use to translate the Old Avestan.)

And it is these similarities which help place the Gathas at a time around 2000-1500 BCE, which fits with the 1700 BCE time period.

Did that help?
 
kiwimac said:
Wil,

The earliest texts are the Gathas which were written in Old Avestan, a now-extinct language. Old Avestan and Vedic Sanksrit are very similar (so similar that it is the Sanskrit that modern scholars use to translate the Old Avestan.)

And it is these similarities which help place the Gathas at a time around 2000-1500 BCE, which fits with the 1700 BCE time period.

Did that help?
Click to expand...

Kiwimac,
If old avestan is so similar to sanskrit, is there any remote link to hinduism?


Thanks.
 
Not that I'm aware of. Vedic hinduism and Zoroastrianism are about the same age and involve the same group of people, the proto-indo-aryans. While some concepts are shared, they have reversed. (Daevas in Zoroastrianism are evil, while Hindu Devas are good.)

The term asura is linguistically related to the ahuras of Zoroastrianism, but with an inverted morality. Thus, while in Vedic religion the asuras are demonic, in Zoroastrianism, the ahuras are benign. This inversion also applies to the other class of immortals: where the Vedic devas are benevolent, the Zoroastrian daevas are malevolent.
Click to expand...

Source: Wikipedia
 
The Gathas

Ahunavaiti GATHA
Song 1
Humbly I Pray
(11+3 stanzas -- Days 1st to 14th) ​
1st Day

Opening Salutation by an Unknown Ancient Poet:

Transliterated Text:
ýânîm manô ýânîm vacô ýânîm shyaothnem
ashaonô zarathushtrahe.
ferâ ameshâ speñtâ gâthå gêurvâin.
nemô vê gâthå ashaonîsh!​
Translated Text:
Ideal are the thoughts, ideal the words, ideal the deeds
of the Righteous Zarathushtra.
Let the ever-living promulgators present the Gathas.
Homage to the righteous Gathas!​

Note: This introductory salutation was, most probably, composed by an early reciter of the Gathas who was himself/herself a devout promulgator of the Sublime Songs and a great preacher of the Divine Doctrine. It has been faithfully preserved by those who followed this teacher and gave it a high position.
2nd Day
ASHEM VOHU, THE MAIN MOTTO ​

Transliterated Text:

Ashem vohû vahishtem astî. Ushtâ astî
Ushtâ ahmâi hyat ashâi vahishtâi ashem.​

Translated Text:

Righteousness is the best good. It is radiant happiness.
Radiant happiness comes to the person to whom
righteousness is for the sake of the best righteousness alone.​

Commentary: Righteousness is the universal law that stands for order, evolution, progress, and perfection as ordained by the Creator for the creation. One becomes righteous by doing the right thing, at the right time, in the right place, and with the right means to obtain the right result.

It means precision in every thought, words, and deed. It means constant improvement and continuous renovation. It brings enlightenment, true radiating happiness, provided that this happiness is shared with others. It then becomes righteousness for the sake of righteousness.

The above Avestan couplet frequently repeated in prayers, is popularly known by the name of 'Ashem Vohu', the two words in the beginning of the text. It is, in fact, the "main motto" of the entire Zarathushtrian teachings.

Righteousness, the universal law of precision, is the basic principle of the Good Religion.

Zarathushtra conveniently divides mankind into two camps: Adherents of 'asha', righteousness. They are 'ashavan', the righteous who promotes the human society and the living world. Followers of 'druj', harmful lie, wrong. They are 'dregvant', the wrongful. The main mission of Zarathushtra and his companions is to promote 'asha' and to eliminate 'druj' -- to completely establish an 'ashavan' society that radiates 'ushtâ', enlightening happiness to all.

Pondering Points: Righteousness radiates health and happiness.
Click to expand...

Source
 
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