mee said:
This identity of Jesus Christ as Immanuel did not mean he was the incarnation of God, ‘God in the flesh,’ which proponents of the Trinity teaching claim is implied by the meaning of Immanuel, namely, "With Us Is God." It was a common practice among Jews to embody the word "God," even "Jehovah," in Hebrew names. Even today Immanuel is the proper name of many men; none of whom are incarnations of God.
If there seems to be a conflict between the angel’s instructions to Mary ("you are to call his name Jesus") and Isaiah’s prophecy ("she will certainly call his name Immanuel"), let it be remembered that Messiah was also to be called by yet other names. (Lu 1:31; Isa 7:14) For example, Isaiah 9:6 said concerning this one: "His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace." Yet none of these names were given to Mary’s firstborn as personal names, neither when he was a babe nor after he took up his ministry. Rather, they were all prophetic title-names by which Messiah would be identified. Jesus lived up to the meaning of these names in every respect, and that is the sense in which they were prophetically given, to show his qualities and the good offices he would perform toward all those accepting him as Messiah. So also with his title Immanuel. He measured up to and fulfilled its meaning.
Jesus is God:
Let's compare the Old and New Testaments concerning testimony to Jesus' identity as Yahweh (God Almighty).
Isaiah 43:11 for example states that
only God is Savior, yet
Titus 2:13-14 calls Jesus Savior.
Isaiah 44: 24 indicates that
only God is Creator yet
John 1;3 and Colossians 1:16 call Jesus Creator.
God's glory
Isaiah 6:1-5 equates with Jesus' glory in
John 12:41.
The Divine names like Yahweh and Elohim
(Isaiah 40:3) are also applied to Jesus
(Mark 1: 24)
Yahweh gives and preserves life
(Psalm 119:25, 37, 40, 50,88,93, 107, 149, 154, 156, 159). Jesus gives and preserves life
(John 5:21).
Yahweh's voice is like the roar of rushing waters
(Ezekiel 43:2). The glorified Jesus is also
(Revelation 1:15).
Only God is worshipped
(Exodus 34:14). Jesus is worshipped (
Matt 2:11, 8:2, 9:18, 15:25, 28:9, John 9:38, Hebrews 1:6).
Not only that, Jesus received and condoned the worship of Himself, which presents compelling evidence as to His true identity. Apparently the authors of the Old and New Testament understood quite clearly that God is the embodement of the meanings of the names, and so is Jesus.
God is a Trinity:
Now the arguement is that there is no trinity, and that God is one. However, the Bible provides three points of evidence that supports That God is one, but the unity of the Godhead is three co-equal and co-eternal persons...that is the Father, the Son, and the Holy Spirit, equal in divine nature but distinct in personhood.
1. Only one true God exists (Isaiah 44:6, 46:9, John 5:44, 17:3, Romans 3:29-30, 16:27, 1Corinthians 8:4, Galations 3:20, Ephesians 4:6, 1Timothy 2:5, and James 2:19).
2. Three persons are God - The Father (1Peter 1:2),
The Son (Hebrews 1:8), and
The Holy Spirit (Acts 5:3-4).
3. The Godhead has three-in-Oneness (Matt 28:19,
where Father, Son and Holy Spirit are under a singular name of God), and (Corinthians 13:14).
The trouble here Mee, is that you are attempting to use "Reason" to argue the True Identity of Jesus, and the validity of the Trinity, while I use facts as noted in scripture (both Old, compared with New Testament passages), side by side. I let the authors' words speak for themselves, instead of my own reasoning. By doing this I exclude the potential for possible misinterpretation on my own part.