bananabrain
awkward squadnik
i got into an argument with a mate the other day when another friend mentioned that some of the people he knows from inner-city estates have told him that there's a new fashion for kids to wear clothes with the price tags still on to show how "bling" they are. i said "well, when i hear things like that, i'm quite glad i'm religious" and this other mate of mine took me to task.
the basic thrust of her argument was that i had no right to consider the outside-tag fashion as a self-validating life-choice as being inferior to my own self-validating life-choice of being religious. my position was that such a vacuous, narcissistic consumerist fad is self-evidently less worthy/moral/ethical than following a 3500-year-old religious tradition. but apparently, this can't be demonstrated using philosophical methods alone. i tried a thought experiment to depersonalise it:
a man receives £50,000 as a gift. he can either buy a porsche with it or donate it to charity. all other things are equal - in other words, he pays his taxes, has a job, doesn't have a functional need for a car, isn't socially excluded, etc; this is disposable income which he has a right to do with as he sees fit.
my question is whether his decision is "morally neutral" or not. is there a way of demonstrating that donating it to charity is morally superior, or that spending it on a showy motor is morally inferior?
to help, it seemed to me that much of the question rests upon whether either outcome is "harmful" in some way. for example, if you go back to the original choices, my position is vulnerable to the argument that "religion can be used for evil, but clothes don't hurt anyone".
basically, this is really annoying, because as far as i can see it reduces everything to the level of "personal choice" and thus to utter moral relativism, whereas i can't accept that my choice is in any way (other than that of being a choice) distinct from that of this putative conspicuously-consumptive little scrote.
b'shalom
bananabrain
the basic thrust of her argument was that i had no right to consider the outside-tag fashion as a self-validating life-choice as being inferior to my own self-validating life-choice of being religious. my position was that such a vacuous, narcissistic consumerist fad is self-evidently less worthy/moral/ethical than following a 3500-year-old religious tradition. but apparently, this can't be demonstrated using philosophical methods alone. i tried a thought experiment to depersonalise it:
a man receives £50,000 as a gift. he can either buy a porsche with it or donate it to charity. all other things are equal - in other words, he pays his taxes, has a job, doesn't have a functional need for a car, isn't socially excluded, etc; this is disposable income which he has a right to do with as he sees fit.
my question is whether his decision is "morally neutral" or not. is there a way of demonstrating that donating it to charity is morally superior, or that spending it on a showy motor is morally inferior?
to help, it seemed to me that much of the question rests upon whether either outcome is "harmful" in some way. for example, if you go back to the original choices, my position is vulnerable to the argument that "religion can be used for evil, but clothes don't hurt anyone".
basically, this is really annoying, because as far as i can see it reduces everything to the level of "personal choice" and thus to utter moral relativism, whereas i can't accept that my choice is in any way (other than that of being a choice) distinct from that of this putative conspicuously-consumptive little scrote.
b'shalom
bananabrain