I said:
It's a TM movement site, though - the contact e-mail on the left is for the main TM site.
There's every attempt to look like third-part validation - one might even suggest they were trying to hide the fact that they are a TM website.
There's no further info on the study to show how the researches used the data, and what flaws may be in the experiment, and there's no reference to publication in a peer-reviewed journal.
These omissions are critical, as it's pretty easy to make flawed assessments using statistics that simply won't hold up under peer review. I see no attempt to claim peer review there.
Looks like an aggressive attempt at propaganda, not science.
I must salute your stand on scientific principles. The honorable Lodge of Science would not have risen to the heights it has, without its knights defending its basic tenets. So, until such time as your critera is met you remain technically correct.
I would have left this debate remain there for future resolution, except for the fact that you have seized upon the example you were given and once again implied unethical conduct, thereby continuing to cast a shadow on the character of a minority group of fellow citizens, who, from my experience have not only sincere intentions at heart, but also have an extremely valuable contribution to make in our understanding of the human condition.
As far as your above statements are concerned, the mayor and police department of Washington D.C. have not claimed that the metaphsyical experiment to reduce crime in their city was an invalid self-serving propaganda effort by the TM movement - or that it had no significant impact on the crime rate. I am not trying to be exclusively personal with you on this issue. It is only personal for me to the extent that I have eight children of my own and as a practicing metaphysician, I am naturally concerned about the ethical nature of the future world they will live in. I do not feel that our Christian culture, which continues to refuse to turn the other cheek when challenged, is being true to a basic Christian tenet. And therefore any other concerted effort to seek a more peaceful path has my sympathy at heart.
From the start this argument has been patently larger than both of us - and because it is on a public forum, we both have a civic duty to keep it on a level keel. The subject we are debating, you from a scientific standpoint and I from a metaphysical position, is over a very serious national issue. It underlines the confusion our children are facing over religion and science in the classroom today. I am deeply respectful of the values science brings to our world in terms of technologial advancement, but even more concerned at the loss of ethical standards it has brought in its wake by taking too rigid a stance on recognizing the vital importance of metaphsyical instruction. The robotic view of Newton as been invalidated by the Nuclear Theorum, and it is time that all scientist's take to heart the metaphsyical implications that experiments in sub-atomic behavior imply.
As we all step into an entirely new paradigm, extreme caution should be exercised by all of us in how we deal with the inexplicable anomalies that are being reported by particle phsyicists. Heisenberg has already proved that what we "think" we see is not determinable. It is not merely co-incidental that physicists are using words like
charm, strangeness, beauty to describe the reactions they are getting from sub-atomic experiments. These are the very same words metaphsyical researchers have intuitively used themselves for millennia, when delving into the into the invisible emotive effects of atomic behavior that is sensed to be radiating from bones and stones and metals used as
charms to ward off illness and ill-will.
There are millions of westerners. scientists included, who are taking a serious look at ancient metaphysical practices that evoke intuitive insights into the the invsible attributes that underly the atomic nature of reality. The TM movement has put nearly forty years of serious contribution into our over-all undertanding of metaphsyical phenomena. Their claims are difficult to substantiate to be sure. They are trying to articulate that which, to quote Heienberg again, is essentially unknowable. It is not entirely unreasonable to ask ourselves to keep an open-mind as we move into a new era of human understanding and to some extent, exercise our faith in our common sense of decency - and not simply blackball any effort that falls outside the realm of conventional practices. The Lodge of Science would do well to recall its own difficulties in the early days of trying to establish the validity of its own reasearches in the face of a too-rigid religious orthodoxy, and not fall into the same false power trap itself.