libertylover76
Active Member
Hi, again.
Initiating another thread to carry on discussion begun at YouTube. This discussion was started in the comments to the excellent video of Richard Dawkins taking questions in response to his reading of The God Delusion at Randolf-Macon Women's College in Lynchburgh, VA. The title of the video is Dawkins in Lynchburg VA (part 2) The God Delusion (I'm not allowed to post links, yet.) I highly recommed both parts 1 & 2.
I've invited someone called spid3rboy to come and play here, since this forum is not dedicated to any particular religious view. I consider it neutral territory, and hope I won't get the boot (like I did at christianity dot com) just because I express views that religion is superstition.
Our discussion seemed to be getting into the question about the limits of science and if evolution has led us to our appreciation of sunsets.
spid3rboy wrote:
I replied:
and spid3rboy responded thusly:
Nothing in Darwinian evolution would necessitate that humans have the capacity to appreciate sunsets. No one who understands how evolution works would claim that Darwinian evolution necessitates anything at all. The use of Darwinian evolution is to explain how complex life arose from less complex life. It doesn’t compel any particular path into the future.
Why do I enjoy a sunset? I have no idea. If I understood neurobiology I could explain which parts of my brain are affected. If I understood developmental and evolutionary biology better I could explain how those parts of my brain formed the way they did from the joining of egg & sperm in the womb, and from my ancestors back to the smallest unicellular organism. But none of that would answer the philosophical question of “Why do I enjoy a sunset?” and I don’t expect to find that answer in the physical sciences. Why should I?
I’m not sure I understand what you are saying about the losses from Katrina. If you mean that people who are personally unaffected would not feel as badly as people who lost loved ones in the tragedy, you are correct. Many people die all over the world every day, and neither you nor I stop what we are doing to pine for the loss the way we would for the deaths of the people we know and love. That doesn’t mean we don’t think about tragedies like Katrina and Rwanda and wonder how we can mitigate the losses, but we don’t drop everything and break down in tears every time we hear of a disaster.
Initiating another thread to carry on discussion begun at YouTube. This discussion was started in the comments to the excellent video of Richard Dawkins taking questions in response to his reading of The God Delusion at Randolf-Macon Women's College in Lynchburgh, VA. The title of the video is Dawkins in Lynchburg VA (part 2) The God Delusion (I'm not allowed to post links, yet.) I highly recommed both parts 1 & 2.
I've invited someone called spid3rboy to come and play here, since this forum is not dedicated to any particular religious view. I consider it neutral territory, and hope I won't get the boot (like I did at christianity dot com) just because I express views that religion is superstition.
Our discussion seemed to be getting into the question about the limits of science and if evolution has led us to our appreciation of sunsets.
spid3rboy wrote:
following his logic, the loss of life in the tragedy with Hurricane Katrina would be one that would amount to a 'huge cosmic boot smashing an ant hill.' A disaster such as this would have to be taken, by an athiest, as part of the physical world, unavoidable and inconsequential in the grand scheme of things. So why do we grieve so? There are too many scenarios that fall outside the realm of hard science that it cannot answer.
I replied:
spid3rboy,
You're not following the logic at all. Try again. How many scenarios are "too many?" Hard science does not tell us what is morally right or wrong, nor is it intended to. It might explain how we _decide_ what is right and wrong, but even with the knowledge, we must decide for ourselves. Even though I'm pretty aware of the scientific explanations for why a sunset looks the way it does, and why I react to it the way I do, I still enjoy it. No religious dogma can take that away from me.
and spid3rboy responded thusly:
liberty,I'm not trying to take it from you,but why do
you enjoy it?From what we know there is no evidence a monkey/dolphin stops to ponder the beauty of a rain forest/ocean.What in Darwinism would necessitate that in the next step,humans?Back to Katrina,Dawkins would say people that had relatives/friends could grieve because of self-preservation of clan.But we without connection should logically be able to detach ourselves and say humans will reproduce,the world goes on, that's not true.
Nothing in Darwinian evolution would necessitate that humans have the capacity to appreciate sunsets. No one who understands how evolution works would claim that Darwinian evolution necessitates anything at all. The use of Darwinian evolution is to explain how complex life arose from less complex life. It doesn’t compel any particular path into the future.
Why do I enjoy a sunset? I have no idea. If I understood neurobiology I could explain which parts of my brain are affected. If I understood developmental and evolutionary biology better I could explain how those parts of my brain formed the way they did from the joining of egg & sperm in the womb, and from my ancestors back to the smallest unicellular organism. But none of that would answer the philosophical question of “Why do I enjoy a sunset?” and I don’t expect to find that answer in the physical sciences. Why should I?
I’m not sure I understand what you are saying about the losses from Katrina. If you mean that people who are personally unaffected would not feel as badly as people who lost loved ones in the tragedy, you are correct. Many people die all over the world every day, and neither you nor I stop what we are doing to pine for the loss the way we would for the deaths of the people we know and love. That doesn’t mean we don’t think about tragedies like Katrina and Rwanda and wonder how we can mitigate the losses, but we don’t drop everything and break down in tears every time we hear of a disaster.