S
Silas
Guest
THE ATTRIBUTES OF GOD
THE SUPREMACY OF GOD
In one of his letters to Erasmus, Luther said, "Your thoughts of God are too human." Probably that renowned scholar resented such a rebuke, the more so, since it proceeded from a miner’s son; nevertheless, it was thoroughly deserved. We too, though having no standing among the religious leaders of this degenerate age, prefer the same charge against the majority of the preachers of our day, and against those who, instead of searching the Scriptures for themselves, lazily accept the teaching of others. The most dishonoring and degrading conceptions of the rule and reign of the Almighty are now held almost everywhere. To countless thousands, even among those professing to be Christians, the God of the Scriptures is quite unknown. Of old, God complained to an apostate Israel, Thou thoughtest that I was altogether as thyself. (Ps. 50:21). Such must now be His indictment against an apostate Christendom. Men imagine that the Most High is moved by sentiment, rather than actuated by principle. They suppose that His omnipotency is such an idle fiction that Satan is thwarting His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citadel of man’s "free will" and reduce him to a "machine." They lower the all efficacious Atonement, which has actually redeemed everyone for whom it was made, to a mere "remedy," which sin-sick souls may use if they feel disposed to; and they enervate the invincible work of the Holy Spirit to an "offer" of the Gospel which sinners may accept or reject as they please.
The "god" of this twentieth century no more resembles the Supreme Sovereign of Holy Writ than does the dim flickering of a candle the glory of the midday sun. The "god" who is now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible Conferences is the figment of human imagination, an invention of maudlin sentimentality. The heathen outside of the pale of Christendom form "gods" out of wood and stone, while the millions of heathen inside Christendom manufacture a "god" out of their own carnal mind. In reality, they are but atheists, for there is no other possible alternative between an absolutely supreme God, and no God at all. A "god" whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits nought but contempt. The supremacy of the true and living God might well be argued from the infinite distance which separates the mightiest creatures from the almighty Creator. He is the Potter, they are but the clay in His hands to be molded into vessels of honor, or to be dashed into pieces (Ps. 2-9) as He pleases. Were all the denizens of heaven and all the inhabitants of the earth to combine in revolt against Him, it would occasion Him no uneasiness, and would have less effect upon His eternal and unassailable Throne than has the spray of Mediterranean’s waves upon the towering rocks of Gibraltar. So puerile and powerless is the creature to affect the Most High, Scripture itself tells us that when the Gentile heads unite with apostate Israel to defy Jehovah and His Christ, "He that sitteth in the heavens shall laugh" (Ps. 2:4).
The absolute and universal supremacy of God is plainly and positively affirmed in many scriptures. "Thine, O Lord, is the greatness, and the power, and the glory, and the victory and the majesty: for all in the heaven and all in the earth is Thine; Thine is the Kingdom, O Lord, and Thou art exalted as Head above all. . . .And Thou reignest over all" (1 Chron. 29:11, 12)—note reignest now, not "will do so in the Millennium." "O Lord God of our fathers, art not Thou, God in heaven? and rulest not Thou over all the kingdoms of the heathen? and in Thine hand is there not power and might, so that none (not even the Devil himself) is able to withstand Thee?" (2 Chron. 20:6). Before Him presidents and popes, kings and emperors, are less than grasshoppers. "But He is in one mind, and who can turn Him? and what His soul desireth, even that He doeth" (Job 23:13). Ah, my reader, the God of Scripture is no make-believe monarch, no mere imaginary sovereign, but King of kings, and Lord of lords. "I know that Thou canst do everything, and that no thought of Thine can be hindered" (Job 42:3, margin), or, as another translator, "no purpose of Thine can be frustrated." All that He has designed He does. All that He has decreed, He performs. "But our God is in the heavens: He hath done whatsoever He hath pleased" (Psa. 115.3); and why has He? Because "there is no wisdom, nor understanding, nor counsel against the Lord" (Prov 21:30).
God’s supremacy over the works of His hands is vividly depicted in Scripture. Inanimate matter, irrational creatures, all perform their Maker’s bidding. At His pleasure the Red Sea divided and its waters stood up as walls (Ex. 14); and the earth opened her mouth, and guilty rebels went down alive into the pit (Num. 14). When He so ordered, the sun stood still (Josh. 10); and on another occasion went backward ten degrees on the dial of Ahaz (Isa. 38:
But, it may be objected, do we not read again and again in Scripture how that men defied God, resisted His will, broke His commandments, disregarded His warnings, and turned a deaf ear to all His exhortations? Certainly we do. And does this nullify all that we have said above? If it does, then the Bible plainly contradicts itself. But that cannot be. What the objector refers to is simply the wickedness of man against the external word of God, whereas what we have mentioned above is what God has purposed in Himself.
The rule of conduct He has given us to walk by, is perfectly fulfilled by none of us; His own eternal "counsels" are accomplished to their minutest details. The absolute and universal supremacy of God is affirmed with equal plainness and positiveness in the New Testament. There we are told that God "worketh all things after the counsel of His own will" (Eph. 1:11)—the Greek for "worketh" means to work effectually. For this reason we read, "For of Him, and through Him, and to Him are all things: to whom be glory forever. Amen" (Rom. 11:36). Men may boast that they are free agents, with a will of their own, and are at liberty to do as they please, but Scripture says to those who boast "we will go into such a city, and continue there a year, and buy and sell...Ye ought to say, If the Lord will" (Jas. 4:13,15)! Here then is a sure resting-place for the heart. Our lives are neither the product of blind fate nor the result of capricious chance, but every detail of them was ordained from all eternity. and is now ordered by the living and reigning God. Not a hair of our heads can be touched without His permission. "A man’s heart deviseth his way: but the Lord directeth his steps" (Prov. 16:9). What assurance, what strength, what comfort should this give the real Christian! "My times are in Thy hand" (Ps. 31:15). Then let me "Rest in the Lord, and wait patiently for Him" (Ps. 37:7).
