Hi guys –
I found this (
http://www.kheper.net/topics/Buddhism/Mahayana.htm):
"Within the Tibetan Buddhist tradition we must differentiate two types of the reincarnations:
1. the usual one (the interpretation of which has the doctrine of Karma as its foundation) the interpretation of which does not differ much from that of the Theravadins
... I think the Abrahamic traditions will have issues with this.
2. the doctrine of Sprul-sku (read: tool-koo, Sanscrit: nirmanakaya -- magically produced body, or magically transformed body)), i.e. the ability of the bodhisattvas and other saints (arya pudgala) to create by the force of mind special "artificial" bodies to reveal theirselves to the samsaric world by their wiil for the benefit of the living beings.
... Now there's an area for discussion, especially when one considers Christian instances of bilocation ...
"Thus, Dalai-lama is a sprul-sku of bodhisattva Avalokiteshvara, Panchen-lama the sprul-sku of Buddha Amitabha, Bogdo-gegen of Mongolia the spruls-sku of the saint Taranatha, etc. And only such special incarnations can be realised on the levels of mind, speach and body."
... here I would dearly like to discuss 'what' reincarnates ... is this akin to the Biblical idea of Elijah and John the Baptist, in that it is not a
personal reincarnation, but rather the manifestation of a meta-human essence through a person ... which is how i understand it?
"Moreover, each bodhisattva by his/her supernatural powers can produce unlimited number of such "magical bodies" and therefore, to be incarnated in several persons (we had seen such a collision in the Bertolucci's "Little Buddha"). In common speach such incarnations are called "incarnated lamas", or even "living buddhas".
... I think it was Origen (I'll check my source) who argued that if a person can reincarnate successively in time, then by the same law he could also reincarnate simultaneously, ie a number of the same person at the same time, which is a logical impossibility ... unless, again, we are talking of the manifestation of an essence which is metahuman, ie a
spirituality (rather than a spiritual being ... which is a person) ... which again, Scripture would seem to imply.
"But ordinary beings move in the wheel of the cyclic existence by the force of their karma keeping the unity of their "santana" -- individual continuality of their psyco-phisical experience."
... here we would argue that Christ showed that by the grace of God, karma (original sin) can be overcome ...
And here: (
Buddhism)
Reincarnation exists because of the individual’s craving and desires to live in this world. The ultimate goal of a Buddhists is to achieve freedom from the cycle of reincarnation and attain nirvana.
I would argue that Christianity allows one to escape the material veil, and redress the cravings and desires objectively, as it were, from beyond the veil, rather than enter unknowingly again, and be subject to the 'same old, same old'.
Again, it was Origen (sorry, I will find the source) who argued that if there was reincarnation, then the world would have to gradually filling with 'realised' souls (even in the 2nd century AD!) who could do nothing other than light the way for others under the law of the good always seeks to manifest itself for the good of others ...
... there is still plenty of room for discussion and agreement on both sides of the debate.
Thomas