"Evidently not. The Devil of the Card does not evoke ideas having to do with the cosmic drama of the fall of theguardian Cherubim from the mountain of God, nor with the ancient dragon waging battle against the archistrategist Michael and his celestial army. The ideas that are evoked by the totality of the Card and its context are rather those of slavery, in which two personages are found who are attached to the pedestal of a monstrous demon. The Card does not suggest the metaphysics of evil, but rather an eminently practical lesson as to how it happens that beings can forfeit their freedom and become slaves of a monstrous entity which makes them degenerate by rendering them similar to it.
"The theme of the fifteenth Arcanum of the Tarot is one of the generation of demons and of the power that they have over those who generate them. It is the Arcanum of the creation of artificial beings and of the slavery into which the creator can fall - becoming a slave of his own creation.
"In order to be able to grasp this Arcanum, it is necessary firstly to take account of the fact that the world of evil consists not only of fallen entities of the celestial hierarchies (with the exception of Seraphim) but also of entities of non-hierarchical origin, i.e. entities who, in the manner of bacilli, microbes and viruses of infectious diseases in the domain of biology, owe their origin to express it in the terms of Scholastic philosophy- neither to the primary cause, nor to secondary causes, but rather to tertiary causes, namely to arbitrary abuse on the part of autonomous creatures. Thus, there are hierarchies who are "of the left" and who act within the framework of the law, executing a strictly just function in their capacity as accusers and "putters to the trial"- whilst on the other hand there are "microbes of evil" or entities artificially created by incarnated human beings. These latter entities are demons whose soul is a special passion and whose body is the totality of electro-magnetic vibrations produced by this passion. These artificial demons can be engendered by human communities -such are many of the monstrous "gods" of the Phoenicians, Mexicans, and even Tibetans of the present day. The Canaan Moloch who demanded the bloody sacrifice of the first born, mentioned so often in the Bible, is not a hierarchical entity - either of good or of evil - but rather an evil egregore, i.e. a demon created artificially and collectively by human communities infatuated with the thrill of fear. The Mexican Quetzalcoatl is a similar instance of this. There, also, it was a matter of a demon created and worshipped collectively. With respect to Tibet, we find there the singular phenomenon of the conscious -semi-"scientific"- practice of the creation and destructionof demons.
"It appears that in Tibet the Arcanum with which we are occupied is known, and it is practised as one of the methods of occult training of the will and imagination. The training consists of three parts: the creation of tulpas (magical creatures) through concentrated and directed imagination, then their evocation and, lastly, the freeing of consciousness from their hold on it by an act of knowledge which destroys them - through which it is realised that they are only a creation of the imagination, and therefore illusory. The aim of this training is therefore to arrive at disbelief in demons after having created them through the force of imagination and having confronted their terrifying apparitions with intrepidity. "
