wil,
But how can we discard our lense? Is it not truth with a big T that he feels the tusk (or the sea is ice) and he feels the the tail ( the sea supplies), and he feels the trunk (the sea is a resort)?
I'm not talking about discarding the lens. I embrace my lens. I'm just addressing one who would claim that the lens is the way things really are. Not only are they all only feeling a part of the elephant, but even if they felt the whole thing, they're still blind. THere's still a huge chunk of perception that's missing. Lenses by definition distort light. They may make something big that's small, something small that's big, cause unusual contortions and anomalies, change the color. Some lenses are even created to overlay a particular design that doesn't exist. I had a pair of joke glasses when I was little. Whenever they picked up light it would look like a magen david coming from the place that the light emanated.
Is it not ok and TRUTH that we only have part of the equation and can't we be satisfied with that if we don't have the opportunity to get to the other part of the elephant?
I don't think you're disagreeing with me in these sentences, just misunderstanding. I agree with you that, at least at this stage of the game, we don't really have a way to verify truth even if we do have it. I'm not addressing that. It's one thing to claim the truth is we don't have the whole truth. It's quite another to claim that we do. And I'm all for being satisfied. I couldn't be satisfied unless I both embraced my experience without judgement and rationally engaged it at another time.
Is G!d choosing not to smile on the farmer when I get dry days on my vacation?
And that's where I'm saying the lens comes in. How can we know one way or another? How can we even say G!d exists? And I hope you were aware before addressing me with your question that I'm an agnostic, and if you weren't aware, at least now you are.
Do I think the farmer should devalue his experience because it may not be true? No. Do I think we should ignore that which is subjective? No. Do I think it would be healthy to recognize that it may not be the whole truth or that it may be a distortion of the truth? Yes, and if the farmer decides to have faith that it's actually true, whatever works for him.
Dondi,
Dauer,
You comments are duly noted. Logic is a perception also, no? What may seem logical to one, may not be logical to another.
Well, as a matter of definitions I'd say that actual logic is not a perception. Something may appear logical that is not. Something may appear illogical that is logical. And systems of logic may disagree in that they are really manmade structures based on presupposed axiomatic assumptions. But if you mean that rational thinking is also a type of perception I agree with you. It is my tendency to use rational thinking as a counter to direct experience and direct experience as a counter to rational thinking in my own way of coming to terms with things, in that rather than pursuing answers I usually try to pursue ambiguity. Unfortunately, as I think I've mentioned before, in a given conversation often only one side of that equation will be visible. But I would be just as quick to counter an assertion by a reductionist materialist that seemed particularly absolute. I'm not really trying to assert another truth so much as raise into question the whole idea that we can verify we've found truth at all, even if it is possible that we have it. And I suppose that in reality that is an attempt to assert another truth, just one that happens to view things on perhaps even radically relativistic terms.
Dauer