bananabrain
awkward squadnik
that's right, nick, never let comprehension of a sentence stand in the way of a clumsy soundbite.Nick A said:Interesting how "righteous" devolves into negative expressions of righteous indignation.
and what a terrible shame that is. if i found myself in philosophical company with you, i would start wondering if i had been behind the door when the critical faculties were handed out. so what does "secularism" mean this particular fine winter afternoon, then? hypocrisy? materialism? or, perhaps "not agreeing with nick"?If I ever had any attraction to secularism, you've successfully postponed it for who knows how long.
for those readers who might not understand what nick is on about, he appears to be objecting to judaism's criteria for being a "good person", the seven "noahide laws":Yes secularism judges by its subjective standards of "good person" and lies its way around judgments to heighten prestige.
Judaism 101: Jewish Attitudes Toward Non-Jews
so what judgements am i "lying my way around", then, nick? i think that's a fairly aggressive statement, don't you?
for this set of statements to make any kind of coherent sense whatsoever, you'd have to show how the Torah is in fact paying any kind of attention to plato or his cave, which it isn't - and if you continue to maintain that it is, i will expect some kind of evidence, which on previous occasions, hasn't exactly been your strong suit.From the transcendent perspective, these two passages indicate the possibility of awakening to our potential. How to judge a reactive creature in Plato's Cave? Is there any sense in judgments concerning people in Plato's Cave other than by subjective cave standards?
now "holy", here, has a sense of separateness - a better word might be "consecrated", ie for a special purpose. however, i note that you erroneously use the translation in both cases of "above all people". this is utterly wrong. in both cases, the hebrew is "MiKoL", meaning "from all" or "out of all". you can see, presumably, how the poor rendering of the hebrew could be misinterpreted chauvinistically. but then again, that doesn't exactly surprise me.
nick - it means what it says. we were chosen to receive the Torah, whether you like it or not and we continue to do so, again, whether you like it or not. i object in the strongest possible terms for you to describe this as "bull****ting others especially the young" - where the hell do you get off describing my religion, about which you have consistently proved to be entirely pig-ignorant, as "bull****ting"? i think you're in breach of the CoC right there."Special people unto himself" doesn't mean being proud of either following some rules or pretending to for the sake of BSing others especially the young.
i am now explicitly telling you not to keep on calling me a "secularist". you cannot remould the meaning of the english language simply to suit your twisted little categories. the statement by your idol is nonsensical, because there is no contradiction here and certainly no lie. again, if you are calling me and my tradition a lie, then there's really going to be trouble.As a secularist you cannot see the value of how people like Simone understand this.
that just shows what a sorry little egomaniac you are. why don't you stop telling me what i mean and start listening to what i say i mean? or are you simply incapable of engaging in discussion without misrepresenting whatever anyone says to you so you can continue maintaining a ludicrous set of positions?I can appreciate what is meant by chosen people in the context of paths leading towards human transcendent potential while you devolve it into a secular societal value of following rules.
TealLeaf said:My children and I are not of a Jewish genetic lineage.
and i've already told you twice that that doesn't matter if you want to convert. for that matter, there is a growing community of people who try to live according to the Torah who aren't even jewish - they're called "noahides" or "bnei noach" - look them up.
it hasn't - and, moreover, genetics has nothing to do with it; according to halakhah, as far as i know you could be born to a jewish surrogate mother and be considered jewish. am i not saying this right? there are two ways to become jewish - get born in or convert. what is your problem, exactly?Can someone please tell me where it is written and under what authority the law of the Torah that requires a person to have a genetic maternal Jewish lineage in order to be considered Jewish has been rejected and abolished?
b'shalom
bananabrain