badger
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@muhammad_isa ...... here are some of the poor laws. I think that it is these that Jesus was pushing for a full return of, all those hundreds of years later on. Your usury bans are in there, so, all good. This list is produced with Jesus in mind, of course, so slightly off thread. 
THE POOR LAWS OF THE OLD TESTAMENT
Exodus {23:3} Neither shalt thou countenance a poor man in his cause
Apart from the sacrificial and ceremonial laws of the OT, clearly redacted by Jesus (Matthew 9:13) he was insistent that all other laws should be upheld (Matthew 5:17). All the OT laws were written because they all helped to build a strong, successful, invincible, healthy people, and whereas previous nations had fallen because they didn't bother (Lev 20:22-24) the Israelites were clearly shown the way to success. (Exodus 18:20). These laws all produced a people that would survive and flourish.
The only reason that the Baptist and Jesus held against the Temple ceremonies and sacrificial laws is because they had descended in to total corruption, greed and hypocrisy and so sadly were of no value any more.
16:11
16:14
24:17Exodus {22:25} If thou lend money to [any of] my people [that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Leviticus {15:11} For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Leviticus {19:9} And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
Leviticus {19:10} And thou shalt not glean thy vineyard, neither shalt thou gather [every] grape of thy vineyard; thou shalt leave them for the poor and stranger: I [am] the LORD your God.
Deuteronomy {15:1} At the end of [every] seven years thou shalt make a release. {15:2} And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it;] he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD’S release.
Deut {15:7} If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: {15:8} But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth.
Deuteronomy {24:6} No man shall take the nether or the upper millstone to pledge: for he taketh [a man’s] life to pledge.
Widows, Orphans and Strangers !
While they kept to the laws layed down for them by their God, the Israelites were bound to grow in size, strength, power, security and success. As long as they kept to them..... all.
Success and survival was not only dependent upon favouring the strongest, but by favouring all. These Laws were not suggestions, nor intended to be charities. They were Commands.
Where I live we still have provision for widows, orphans and strangers, but maybe not enough.
I only 'printed' a couple of examples from Deuteronomy, but have offered links from all the verses from that one book only, thus saving from replication.
Deuteronomy:-
10:18
14:29
24:19
24:20
24:21
26:12
26:13
27:19
Deut:{10:18} He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. {10:19} Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deut {24:17} Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless; nor take a widow’s raiment to pledge: {24:18} But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Deut {24:19} When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
THE POOR LAWS OF THE OLD TESTAMENT
Exodus {23:3} Neither shalt thou countenance a poor man in his cause
Apart from the sacrificial and ceremonial laws of the OT, clearly redacted by Jesus (Matthew 9:13) he was insistent that all other laws should be upheld (Matthew 5:17). All the OT laws were written because they all helped to build a strong, successful, invincible, healthy people, and whereas previous nations had fallen because they didn't bother (Lev 20:22-24) the Israelites were clearly shown the way to success. (Exodus 18:20). These laws all produced a people that would survive and flourish.
The only reason that the Baptist and Jesus held against the Temple ceremonies and sacrificial laws is because they had descended in to total corruption, greed and hypocrisy and so sadly were of no value any more.
16:11
16:14
24:17Exodus {22:25} If thou lend money to [any of] my people [that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Leviticus {15:11} For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Leviticus {19:9} And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
Leviticus {19:10} And thou shalt not glean thy vineyard, neither shalt thou gather [every] grape of thy vineyard; thou shalt leave them for the poor and stranger: I [am] the LORD your God.
Deuteronomy {15:1} At the end of [every] seven years thou shalt make a release. {15:2} And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it;] he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD’S release.
Deut {15:7} If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: {15:8} But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth.
Deuteronomy {24:6} No man shall take the nether or the upper millstone to pledge: for he taketh [a man’s] life to pledge.
Widows, Orphans and Strangers !
While they kept to the laws layed down for them by their God, the Israelites were bound to grow in size, strength, power, security and success. As long as they kept to them..... all.
Success and survival was not only dependent upon favouring the strongest, but by favouring all. These Laws were not suggestions, nor intended to be charities. They were Commands.
Where I live we still have provision for widows, orphans and strangers, but maybe not enough.
I only 'printed' a couple of examples from Deuteronomy, but have offered links from all the verses from that one book only, thus saving from replication.
Deuteronomy:-
10:18
14:29
24:19
24:20
24:21
26:12
26:13
27:19
Deut:{10:18} He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. {10:19} Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deut {24:17} Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless; nor take a widow’s raiment to pledge: {24:18} But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Deut {24:19} When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.