But to say that just because some people are instinctively born to be emotionally drawn to something visual as being one of the root causes of evil, to me is bad faith. I've seen the negative effects of favoritism, in acedemic and works places, its not nice to see but reason is also a choice and you can't really discriminate between a way a choice is made. To do so to me is one of the roots of evil.
One of my friend's fathers was an infantryman in Vietnam.
When he got there and realized he was being forced to kill children and civilians, he felt deeply that this was not aligned with his spiritual life as a Christian, and that he could not do such things.
Yet, he also did not want to dishonor his commitment of service to his country or abandon his fellow soldiers.
I'm not irritated. Why would you think so?
But if you didn't want philosophical debate, then why did you start this thread?
Life always allows creativity of some sort,
One of my friend's fathers was an infantryman in Vietnam. When he got there and realized he was being forced to kill children and civilians, he felt deeply that this was not aligned with his spiritual life as a Christian, and that he could not do such things. Yet, he also did not want to dishonor his commitment of service to his country or abandon his fellow soldiers. He was an artist, and instead of fighting, he filled his gun with sand so he would not be tempted to shoot if fired upon (recognizing his limits as a human beings, and the effects of fear) and then he spent the rest of his tour drawing his account of the war- the heroism of his fellow soldiers, the horrors of war, the agony of both sides, the sorrow of death. And he prayed with them and for them.
Even in our most dire circumstances, we have a chance to think creatively about how we can be as compassionate as possible. That is my belief and my observation.
No, no, no, the Axis didn't believe in holding trials. A lot of people would have been shot summarily, as in every other country they overran.No one followed the honor code in that war. That's the problem. If the allies had lost the war, they would have been tried as the war criminals.
I just wanted to see how you would react when I said you were.
I wanted to see if there were any arguments that would convince me to consider killing the girl. My thoughts had become clouded and I wanted an outside perspective. Looking back, I guess this thread was a sort of test. (for myself)
If I really wanted a debate with you then I would have told you right off the bat that what you just repeated here is a fallacy (dicto simpliciter). Instead I only hinted at it, because I wanted to see what you would say next. Would you have changed your position, or would you have re-stated it... (you re-stated.)
Thanks for the story, that was amazing. I disagree with your conclusions yea... but thats ok... agree 2 disagree i guess.
I actually hate philosophy....
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Then whomever is being inflexible with the rules when there is a viable alternative available is responsible for any deaths that occur.
I was... (excuse my mercurial inclinations)I thought you were just curious about everyone's responses and what it had to do with their religious beliefs.
I am happy for you... and I hope you never come across a moment which will force you to realize that such moments exist.I restated because although you see it as a fallacy, I do not. The statement fits with my observations of life.
In the social sciences you gather information via interviews, calculating statistics etc. Well, 99% of the choices in life do contain creative possibilities. But sometimes, that 1% pops up... (these figures are approximate ) Most humans (thankfully) will never be faced with that 1%, so your chances of studying this are already very slim. But the trouble for social scientists do not end there. Because the few who have been forced to make such choices will (most likely) never want to be interviewed or studied. This is why a logical fallacy is still applicable to the argument: just because you have not experienced something yourself, or interviewed someone else who has, does not mean such cases do not exist. This, incidentally, is why the "science" in the social sciences can (sometimes) remain an unapproachable ambition... Don't feel too bad though, it's the same with the official "sciences"... (just ask the scientists).I am not sure how you stating my observations and conclusion is a fallacy makes it so. Perhaps in philosophy that works; in social science it doesn't, so perhaps we're just operating out of different systems of logic.