There is likely to be a lot of suffering as the world adjusts to the wonderful & equally cruel powers of genetics. As foresighted beings, we need to immediately prepare by emphasizing empathy both in laws and actions.
Even though we *are* capable of foresight, it is not our strong suit. If Frankenstein had known what a monster his creation would become, would he have created it anyway? One could argue that as brilliant as he was, he should have had the foresight to know better...
There was a program on PBS some years ago titled "Our Genes, Our Choices," a program I continue to recommend ever since I first watched. Representative experts across multiple fields from medicine to law to media as well as civil rights advocates all sat down and discussed the ethical implications of genetic medicine. It was quite enlightening, as there were avenues explored that I would not have thought to consider.
If one lucky future generation finds its life lengthened by genetics, let it not be a cruel one. I don't want my life to have counted in the end only to increase cruelty.
Mapping the genome is one thing, and learning to read it. Manipulation of the genome, particularly before the genome can be properly read, is quite another thing. Closely related is the use of embryonic fetal tissue, particularly when other tissues can be shown to be as effective or better.
What stands out to me from the PBS program even now was when Dr. Collins took on the Media representative (one of the regulars from the Newshour on PBS) and called them out for overhyping and sensationalizing the possible benefits of genetic medicine. He cautioned that we were still many years away from any applicable procedures.
It was also brought to light that as with any tissue, a patient's body has a tendency to reject foreign tissue...which is why organ transplant victims must remain on anti-rejection medicine for the rest of their lives, medicine that drastically lowers their ability to fend off *regular* diseases like the cold or flu. And it is true in my experience that the media does tend to play up the benefits of fetal stem cells as some panacea to cure just about anything, but fail to note that unless those fetal cells come from a very close kin (brother/sister or child) the patient's body is very likely to reject those cells as the foreign bodies they are. Similar complications arise from cadaver sources of stem cells, but for research purposes cadaver cells have far fewer ethical complications.
Most promising seems to be the culturing of a patient's own stem cells. There is far less tendency to rejection, and no ethical complications. The drawback is time. But this is gaining ground in some circles of research, and is why the saving of cord blood from newborn infants may hold the best promise yet as the science and these children mature. There is the potential going forward for a child born today being treated 20 years from now for some adverse disease process by culturing stem cells from his or her own cord blood set aside and saved for that very purpose...no rejection issues, no ethical issues...only time, money and the advancement of the science.
Cloning on the other hand raises separate distinct ethical problems. It's not like a "cloned" arm or leg can be cultured, it's pretty much an all or nothing proposition. It is one thing to discuss a glow in the dark puppy or a rabbit that glows under a black light. It is quite another to discuss cloning a super human soldier, for example. Or a clone "for spare parts." Whole organisms are whole organisms, so a whole human grown for parts is still a human. Singular tissues can be cultured from adult stem cells in the lab, clones are not needed for such technology. So the only viable excuse for cloning a human would be for reproductive purposes, but even that can hold the potential for abuse.
Time out for response to talking points...