Does the Koran say Torah and Gospel corrupted?
Some people have said that the Koran says that the Torah and Gospel are corrupted and its no longer a book of guidance. They say "Islam" says so. Some Muslims even have said that anyone who still follows these scriptures is no longer a believer but a disbeliever and will go to hell. Indeed some Sunni/Shia scholars claim that any follower of islam who does not believe that the Jews and Christians are infidels is an infidel himself! However when asked to provide their evidence from the Koran they are mute and confused. This is because what they say and the Koran are complete opposites. Lets look at the Koran and what it say:
Let the People of the Gospel judge by what God hath revealed therein. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) those who rebel. (Surah 5, Maida, verse 47)
But why do they come to thee for decision, when they have (their own) Law before them?- Therein is the (plain) command of God; yet even after that, they would turn away. For they are not (really) people of faith. (Surah 5, Maida, verse 43)
Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? - And on the Day of Judgment they shall be consigned to the most grievous penalty. For God is not unmindful of what ye do. (Surah 2, Baqara, verse 85)
Say: "O People of the Book! Ye have no ground to stand upon unless ye stand fast by the Law, the Gospel and all the revelation that has come to you from your Lord...." (Surah 5, Al Ma'idah, verse 68)
If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: But many of them follow a course that is evil. (Surah 5, Maida, verse 69)
Of the people of Moses there is a section who guide and do justice in the light of truth. (Surah 7, A'raf, verse 159)
2.41 And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
2.89 And when there comes to them a Book from God, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of Allah is on those without Faith.
2.91 When it is said to them, “Believe in what God Hath sent down, “they say, “We believe in what was sent down to us:” yet they reject all besides, even if it be Truth confirming what is with them. Say: “Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?”
Here the Koran clearly states the Koran confirms what is with them, meaning the scriptures of the Jews and Christians. Clearly this is not stating scriptures of the past but what they have possession of at the time the Koran was revealed. These scriptures are identical in every way to the scriptures these religions still have today known as the Old Testament and New Testament or the Bible as some call it. As I did my research about this subject some time ago I was looking for where this evidence of the tampering and corruption of the Bible is mentioned in the Koran as claimed by the Sunni/Shia sectarianist. How can God say the previous scriptures are corrupted then order them to follow them? It even attacks those who refuse to follow it and says its a path to salvation and mentions them in an equal footing as the Koran.
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what God hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If God had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to God; it is He that will show you the truth of the matters in which ye dispute; Surah 5 Verse 48
It even uses the previous scripture as evidence for the validity of the Koran:
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that) was before thee... (Surah 10, Jonah, verse 94)
Muslims who follow Sunni/Shia Islam say these verses are concerning the originals. But these scriptures have not changed since the days of the prophet. In fact they are the way they are today long before the prophet. So what scriptures was the Koran talking about other than the current Bible? They then point to this verse as evidence of the corruption and tampering of the previous scriptures(ie the Bible).
2.79 Then woe to those who write the Book with their own hands, and then say:"This is from God," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
This is then used to support the tampering of the scriptures. However upon close examination, I see they failed to look at the verse before it and after it.
2.78 And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
So the Koran is saying those poeple were making things up but never said the Book itself has been tampered since those people never knew the book and the follow up verses brings light to a religious scripture followed by the Judaic faith thats not the Old Testament.
2.80 And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from God, for He never breaks His promise? or is it that ye say of God what ye do not know?"
This is not in the Torah but its refering to the Talmud. The supposed "oral" traditions the Rabbis say was passed down to them. The Talmud are the collections of the traditions of the so called Pharisees talked about in the Gospel who were fierce opponents of Jesus the Messiah.
The Rabbinic tradition arose from the Pharisaic tradition after the destruction of the Second Temple in AD 70. In general, it moved away from traditional Judaism's emphasis on an earthly future for Israel toward the concept of reward in the life to come.[4] Gehinom (Gehenna), according to rabbinic literature, is a place or state where the wicked are temporarily punished after death. “Gehenna” is sometimes translated as "hell", but the Christian view of hell differs from the Jewish view of Gehenna. Most sinners are said to suffer in Gehenna no longer than twelve months.Those who are too wicked to reach paradise are sometimes said to be punished forever.[5] Other accounts reject the idea that a merciful God would punish anyone forever,[6] in which case those too wicked for purification are destroyed (see annihilationism)
Also in the Talmud:
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.
The Koran condemned this:
3.75. Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against God, and (well) they know it.
Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men.
4.156 Quran
That they rejected Faith; that they uttered against Mary a grave false charge;
The famous warning of Jesus Christ about the tradition of men that voids Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or more specifically, the forerunner of the first part of it, the Mishnah, which existed in oral form during Christ's lifetime, before being committed to writing. Mark chapter 7, from verse one through thirteen, represents Our Lord's pointed condemnation of the Mishnah.